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View Poll Results: What Does Ehrman's Book Demonstrate? | |||
That Jesus Certainly Existed | 1 | 5.00% | |
That Jesus Almost Certainly Existed | 1 | 5.00% | |
That Jesus More Likely than not Existed | 3 | 15.00% | |
Why Bible Scholarship Thinks Jesus Certainly Existed | 9 | 45.00% | |
Whatever spin says it does | 4 | 20.00% | |
That JW is the foremost authority on the MJ/HJ/AJ subject or thinks he is | 2 | 10.00% | |
Voters: 20. You may not vote on this poll |
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03-27-2012, 07:24 PM | #51 |
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I presume you mean the peshitta OT .Im pretty sure not. Unlike the targums the POT tends to just be a translation word for word of the an hebrew text, and the various books tend to relflect (or are thought to be closer to) the massoretic hebrew text we know . it's likely the product of aramaic speaking jews east of judea.
There doesn't seem to any relationship between the POT and the PNT though, in that the PNT doesn't reflect the POT when it quotes the hebrew bible. |
03-28-2012, 12:43 AM | #52 | |
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03-28-2012, 03:40 AM | #53 | |
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The use of OT scripture, with regards to Jesus:
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What if the most basic bit, such as being crucified, was somehow derived from the Hebrew Bible? |
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03-28-2012, 03:50 AM | #54 |
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03-28-2012, 08:27 AM | #55 | |||
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The crucified messiah story makes the messiah someone who was cursed by God. There is no reason that a dying messiah could not have been invented. He could have been stoned to death or subjected to any number of other traumas, but it is unlikely that Jews would have invented a messiah that was cursed by God because it would make conversion of the Jews improbable. |
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03-28-2012, 08:36 AM | #56 | |
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03-28-2012, 08:52 AM | #57 | ||
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03-28-2012, 08:59 AM | #58 |
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No one could have believed that Jesus was the messiah. He did nothing messianic. He was not like Moses. The implication of the gospel was that he either claimed to be a divine hypostasis or the messiah. The idea that both claims would be made together by the same individual is also strange. One gets the feeling that it was originally one and then the other was added by later editors to obscure the original claim.
Was the original gospel writer's claim that the Jews thought Jesus claimed to be God and then the claim for messiah was later added? I think it was the other way around - Mark had the Jews think he was a messianic figure but really he was something else. Why do I think this? Because it fits with Mark's running theme that the Jewish leadership were idiots and brought the destruction upon themselves. |
03-28-2012, 09:05 AM | #59 | |
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03-28-2012, 09:08 AM | #60 | |||
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I will be looking forward to reading Richard Carrier's review of Ehrman's book. Maybe Carrier will convince me that Ehrman is wrong. But I was not impressed with Carrier's bogus argument about the word 'brother' in Paul not meaning 'brother' but something else. Fundamentalists are forever explaining away discrepancies in the Bible by saying that the passages mean something other than what they clearly mean. BTW, I do not accept Ehrman's argument about the Testamonium Flavianum in Josephus. It shows clear evidence of tampering which taints the entire paragraph. |
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