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10-27-2011, 06:29 PM | #141 | ||
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Pure classic comedy gold! Sorry, I mean, pure classic comedy lead! You know, you really couldn’t have chosen a worse analogy for your purposes. Christopher Tolkien has collected and published, in excruciating detail, every scrap of manuscript written by his father during the composition of his works about ‘Middle-Earth’, and the cumulative record shows clearly how that process of composition worked and how no part of it involved the confirmation of any details from any source material except the elder Tolkien’s own imagination. The thoroughly documented record shows clearly who the sole composer of the text was and that not one sentence of it was intended by that sole author to be a literally accurate report of an event that actually took place. If the process of composition of the canonical New Testament were documented with the same obsessive thoroughness, it would provide an equally secure basis for drawing equally definite conclusions. But it wasn’t. |
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10-27-2011, 06:38 PM | #142 | |||
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Who's scholarship and story-telling ability is superior? Did Bilbo Baggins meet the resurrected Gandalf the White "in the flesh" upon some lofty star-studded hill beneath the heavens of middle-earth is not a trivial question for those with an open mind concerned about the historical truth and the history of "Christian Origens". Did Eusebius get royalties? He certainly collected all the scraps of writing by his "father" Pamphilus, and Pamphilus's "father" Origen the Christian (not Origen the Pagan). You should read some of them, perhaps starting with Rufinus's Epilogue to "Pamphilus the Martyr's Apology for Origen", otherwise known as "the Book Concerning the Adulteration of the Works of Origen.". |
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10-27-2011, 06:39 PM | #143 | |
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It is WHOLLY absurd to even suggest that because Suetonius' "Twelve Caesars" are considered to be historical that the Canonical Gospels should be or are likely to be historical accounts of Jesus. The Canonised Gospels CANNOT be an historical account of Jesus because he was described as a Child of a Ghost, God and the Creator of heaven. No ATTEMPT can be found in ALL the NT to name a human father of Jesus. It is the REVERSE. After a supposed INVESTIGATION, the author of gLuke explained the MYTH Conception. In the writings of Suetonius HUMAN FATHERS were named for the Emperors. And further, the writings of Suetonius were NOT ISOLATED and then accepted as historical. The Caesars of Suetonius were CORROBORATED to have LIVED. It is historically ACCURATE that there were characters called Julius Caesar to Domitian. There is ZERO source for HJ of Nazareth. HJ of Nazareth and the TWELVE disciples CANNOT be corroborated at all. The MYTH theory CANNOT be defeated. 1. Jesus was described as a Child of a Ghost. 2. Jesus ACTED as a Ghost. 3. There is ZERO corroboration from non-apologetic sources for the character called Jesus Christ. Only HJ cannot be advance without any credible DATA. The MYTH Jesus is based on DOCUMENTED FACTS. |
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10-27-2011, 06:48 PM | #144 | |
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But here's an odd tid-bit - in the preface somehwere, I recall Tolkien implying it WAS based on real manuscripts and real events long ago. As an inquiring 12 year old, that really stuck out like a sore thumb back then. But now I see it as an authorial convention that helped to cement the work as 'myth', not 'fiction'. K. |
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10-27-2011, 09:36 PM | #145 | |||||
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Who Who Who? Quote:
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10-27-2011, 09:45 PM | #146 | ||||||
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Myth or not a myth, Jebus is either one or the other, it cannot be both. One is either entirely in support of the Myth position or one is not. simple. Nothing unfair or being discourteous about it. It is only your own choice that places you on which side of that dividing fence you most definately are. . |
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10-27-2011, 09:59 PM | #147 |
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10-27-2011, 10:01 PM | #148 | ||||
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Your conclusions about what Eusebius did are not. |
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10-27-2011, 10:46 PM | #149 | ||
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Let's see ..... How do you interpret the following .... Quote:
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10-27-2011, 10:49 PM | #150 | ||
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I was clarifying what is was REFERING to - a "real spiritual being" according to Paul. But I'm not arguing that the spiritual being Jesus actually existed as Paul seemed to believe. Who knows what it actually was - but to Paul it was real. I'm arguing what Paul believed, not what I believe. Seriously, do you think that sentence you quoted actually means that I believe what Paul believed? I'm simply pointing out that Paul's Jesus was very real to HIM. It was not "make believe", it was not "made up" "out of thin air". (What do I actually believe Paul's spiritual Jesus, that was real to Paul, really was? Dunno for sure.) K. |
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