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Old 06-03-2006, 12:03 PM   #71
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Originally Posted by Gamera
This is a total misreading of the Sermon on the Mount. The structure of it is in fact to distinguish what Jesus says from the OT.

Thus, the struture is "You have heard it taught . . . [i.e., in the OT], "but I say . . .[something different]

Thus Jesus says the OT teaches you to love your neighbor, but he teaches you to love your enemy.

I don't believe any ancient text teaches loving ones enemy. This was sui generis then, and frankly is pretty unique now. I bet you don't think you should love your enemy, right? That's how challenging this teaching is.

Here's a good site that discusses how Jesus SOTM differs from the OT Law.

http://net.metadynamics.com/JesusOnInerrancy.asp
It is preposterous to claim that Jesus the so-called Son of God is greater than his Father. God, the Father, cannot teach his followers to love their enemies only their neighbours, what absurdity.

The Sermon on the Mount was never said by Jesus. The sermon on the mount is a prepared document inserted into the book of Matthew. It is not possible that any one could have memorised over two and a half thousand words without introducing errors, mis-interpretating or omitting what was actually said.

The Sermon on the Mount, according to Matthew, is Jesus' most important speech, yet the authors of Mark, Luke and John do not have a single word, I repeat,not one single word of the Sermon on the Mount.

Matthew5:1, " And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:' So we can infer that the disciples did hear this most important sermon which the author of Matthew memorised word for word.
The author of book of Matthew has already been proven to be extremely erroneous with regards to prophecies of Jesus in the OT, and now the Sermon on the Mount shows this same author trying to give himself credibilty by claiming to have recorded the direct words of Jesus. Nothing can be more further from the truth.
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Old 06-03-2006, 03:05 PM   #72
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The sermon on the mount is a prepared document inserted into the book of Matthew.
Any clues on who wrote it, when and where? Seneca?

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After having made the commandment to love thine enemy, the exposition launches into a metaphor of the weather, describing how God treats both friend and enemy the same. Although in wetter and more northern societies, rain is often viewed as unpleasant, in Mediterranean society it was seen as positive, and so here stating that God rains upon friend and enemy alike would have been interpreted as a positive equality not a negative one. The prominent Rabbi Joshua ben Nehemiah had made similar note of rain's equal treatment of the good and the wicked, and saw it as a sign of God's benevolence, and likewise Seneca, a Greek philosopher of the time, also has a very similar discussion of how nature aids both the good and the wicked, and so the metaphor espoused in Matthew was nothing new, though regarded as important. Fundamentalists are often uncomfortable with the commandment to love thine enemy, and so have attempted to reinterpret the weather metaphor as only applying on a physical not spiritual level.
http://en.wikipedia.org/wiki/Antithesis_of_the_Law
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Old 06-03-2006, 06:30 PM   #73
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Originally Posted by aa5874
The Sermon on the Mount, according to Matthew, is Jesus' most important speech, yet the authors of Mark, Luke and John do not have a single word, I repeat,not one single word of the Sermon on the Mount.
Actually, large parts of it can be found in Chapter 6 of Luke, especially variants of the beatitudes. Luke makes it the Sermon on the Plain, however. Jesus came down from a hill to deliver it. Most people just assume he gave this sermon more than once. Most evangelists wind up repeating themselves many times, so this wouldn't be surprising. That would explain how the disciples came to know the words so well. They probably heard them until they knew them by heart. Not that the authors of any of the Gospels are likely to have known Jesus personally.
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Old 06-03-2006, 07:47 PM   #74
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Originally Posted by EthnAlln
Actually, large parts of it can be found in Chapter 6 of Luke, especially variants of the beatitudes. Luke makes it the Sermon on the Plain, however. Jesus came down from a hill to deliver it. Most people just assume he gave this sermon more than once. Most evangelists wind up repeating themselves many times, so this wouldn't be surprising. That would explain how the disciples came to know the words so well. They probably heard them until they knew them by heart. Not that the authors of any of the Gospels are likely to have known Jesus personally.

My oh my, now we have the Sermon on the Plain is the Sermon on the Mount. The Christian Bible has no historic value. The book of Matthew has no historical value. The Sermon on the Mount was fabricated. As I have pointed out, I have examined the prophecies written in the book of Matthew and have found that none refers to Jesus. The sermon on the mount is in the book of Matthew and therefore cannot be regarded as authentic.

RuMike, I see the problem. You still believe Jesus was historic, I have been through that stage. Jesus was fabricated. No real God could be depicted in such contradictory, inconsistent way. It just cannot happen. This God who made the Sermon on the Mount does not exist anywhere or ever did.
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Old 06-03-2006, 10:32 PM   #75
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The sermon on the mount is a prepared document inserted into the book of Matthew.
Quote:
Originally Posted by Clivedurdle
Any clues on who wrote it, when and where? Seneca?
According to the literature of Philo and Josephus, the Essenic philosophy
embraced most of the explicated sayings incorporated into the "wisdom"
inserted into the fabrication of the Galilaeans, a fiction of men.

Not only were such explicit "widom sayings" in existence in the first century
BCE, but the text of these same "wisdom sayings" were locally available,
perhaps translated to the Greek (perhaps by Origen) and sitting around
the library of Caesarea, completely at the disposal of Constantine and
the wretched Eusebius.

For a list of these sayings, see below:
http://www.mountainman.com.au/essene...philosophy.htm

Note the second last comparison:

"The Essenes enjoined the loving of enemies." (Philo.)
So did Christ say, "Love your enemies," &c.



Pete Brown
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Old 06-04-2006, 05:11 AM   #76
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Originally Posted by mountainman
According to the literature of Philo and Josephus, the Essenic philosophy
embraced most of the explicated sayings incorporated into the "wisdom"
inserted into the fabrication of the Galilaeans, a fiction of men.

Not only were such explicit "widom sayings" in existence in the first century
BCE, but the text of these same "wisdom sayings" were locally available,
perhaps translated to the Greek (perhaps by Origen) and sitting around
the library of Caesarea, completely at the disposal of Constantine and
the wretched Eusebius.

For a list of these sayings, see below:
http://www.mountainman.com.au/essene...philosophy.htm

Note the second last comparison:

"The Essenes enjoined the loving of enemies." (Philo.)
So did Christ say, "Love your enemies," &c.



Pete Brown

Thank you. That's what I was asking about in my post above. Now I'll sit back and wait for Gamera to claim that the earlier texts were copies of the later ones.
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Old 06-04-2006, 07:11 AM   #77
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Originally Posted by aa5874
As I have pointed out, I have examined the prophecies written in the book of Matthew and have found that none refers to Jesus. The sermon on the mount is in the book of Matthew and therefore cannot be regarded as authentic.
Good logic

Quote:
RuMike, I see the problem. You still believe Jesus was historic, I have been through that stage. Jesus was fabricated. No real God could be depicted in such contradictory, inconsistent way. It just cannot happen.
Perhaps not, but a man could definitely be depicted in such a way.
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Old 06-04-2006, 10:24 AM   #78
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Originally Posted by Gamera
Well we pretty much agree except I think it is in Paul's writings:

Romans 12: 14 Bless those who persecute you; bless and do not curse them. 15 Rejoice with those who rejoice, weep with those who weep. 16 Live in harmony with one another; do not be haughty, but associate with the lowly; never be conceited. 17 Repay no one evil for evil, but take thought for what is noble in the sight of all. 18 If possible, so far as it depends upon you, live peaceably with all. 19 Beloved, never avenge yourselves, but leave it to the wrath of God; for it is written, "Vengeance is mine, I will repay, says the Lord." 20 No, "if your enemy is hungry, feed him; if he is thirsty, give him drink; for by so doing you will heap burning coals upon his head." 21 Do not be overcome by evil, but overcome evil with good.
(Text highlighted by MoM)

That is what we call "tough love" i suppose.:devil:

Jesus: "Love your enemy"
Paul: "Love your enemy with the goal to add to to his/her torture in the afterlife"
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Old 06-04-2006, 11:38 AM   #79
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Originally Posted by mindovermyth
(Text highlighted by MoM)

That is what we call "tough love" i suppose.:devil:

Jesus: "Love your enemy"
Paul: "Love your enemy with the goal to add to to his/her torture in the afterlife"

Well, I'm sure Christians would say the "burning coals" were the person's own pangs of conscience about treating someone badly who is being so nice. It does work, just as "a soft answer turneth away wrath," with most normal people. I don't recommend it as a way of dealing with Idi Amin or Pol Pot or Hitler or Stalin, though. Their consciences had asbestos linings.

And, in a situation that (I admit) seldom arises, you may see someone about to murder a child. Are you supposed to love this person or bash him over the head with a cricket bat? I'm on the side of the cricket bat, but Tolstoy, that profound thinker, said, no, don't do that. "You don't know the future," he said, "not even five minutes in advance. The person about to commit a murder may have a stroke or something, or change his mind, and then you would yourself have become a murderer and gained nothing." I pass this on, as Mencken said, as a typical example of theological thinking and move on to other matters....
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Old 06-05-2006, 04:46 AM   #80
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Originally Posted by EthnAlln
Well, I'm sure Christians would say the "burning coals" were the person's own pangs of conscience about treating someone badly who is being so nice. It does work, just as "a soft answer turneth away wrath," with most normal people. I don't recommend it as a way of dealing with Idi Amin or Pol Pot or Hitler or Stalin, though. Their consciences had asbestos linings.

And, in a situation that (I admit) seldom arises, you may see someone about to murder a child. Are you supposed to love this person or bash him over the head with a cricket bat? I'm on the side of the cricket bat, but Tolstoy, that profound thinker, said, no, don't do that. "You don't know the future," he said, "not even five minutes in advance. The person about to commit a murder may have a stroke or something, or change his mind, and then you would yourself have become a murderer and gained nothing." I pass this on, as Mencken said, as a typical example of theological thinking and move on to other matters....
(Text highlighted by MoM)

If christians makes such a wild interpretation of a very clear text, what can one do, but to ask them to take a reading course.

The context again: Rom 12:19 Beloved, never avenge yourselves, but leave it to the wrath of God; for it is written, "Vengeance is mine, I will repay, says the Lord." 20 No, "if your enemy is hungry, feed him; if he is thirsty, give him drink; for by so doing you will heap burning coals upon his head.

How can this be misunderstood??
Not only is Paul's devious thinking here scary as it betrays his view of why you should love your enemies (i.e, the ultimate goal is to make your enemy suffering more!!), he also clearly implies that "your enemy", iow enemies of those who read and accept the teachings of Paul, are automatically enemies of god.
A kind of thinking that is the root of all evil?
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