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#141 | |
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(2) Dawkins method of popularising theories means that the only people he convinces are those who already agree with him. Calling religious views delusion does not endear them to you. Telling evolutionists that evolution is true tells them nothing they did not already know. Where Dawkins has explained evolution he has done a good job. Where he has criticised religion he has done little more than be an embarassment. However, in the light of the SECOND part of Dawkins television programme along with the interview with him on BBC radio about the show, I will accept that he has done a good job with this. The first part was mostly his arrogant comments about religion, but this was mainly because he expected the interviewees to be more moderate (the evangelist preacher was supposed to be fairly moderate and, of course, the jewish convert to Islam was meant to be able to give a balanced view). I will be interested to see how the new book "The God Delusion" turns out. One thing that does confuse me is how Dawkins is able to say that the entire group of Roman Catholic believers in a festival are 'all suffering from the same delusion' yet can claim on radio interview that the bishop of Oxford cannot be described as delusional because he is intelligent and understands scientific theories. How on Earth does Dawkins know that no one in that festival was intelligent or understands science? Does he even realise that the Roman Catholic church does not deny the truth of evolution? Dawkins is often very arrogant. When I called him an arsehole I called him so based on his general demeanour which he presents himself with and his arrogance against ALL religious belief he appears to display. After that second episode I might be correcting my view of him as an arsehole, but I still maintain my belief that there is an arrogance to his views. |
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#142 | |
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#143 | |||||||||
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People pay good money for that. I cannot see why originality has a damned thing to do with it. Would you say that a chef has given you nothing? Remind me to steer clear of any restaurants you frequent. Quote:
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If that's all you’ve got, I propose that you have not established his arseholeness in the slightest. Quote:
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#144 | |
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#145 |
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I've seen the documentary and I have to say I'm not overly impressed. (Positive atheist here.) While Dawkins has some good points, he makes an overall weak presentation, succeeding only in annoying religious people (especially since he puts them all in the same anti-reason, anti-peace category) and telling atheists little new. I see many problems with his discourse, some of which (not necessarily in order of importance) are:
1. He validates a conception of religion that overlaps the field of science by saying these two can be competitors, while it would be much more beneficial for science (and as an accomplished scientist, this should be one of his main concerns) if he argued that religion has no say in what is objective reality and what not, just the same as science can't tell us how to feel about or cope with the immensity and mysteries of the universe. "Non-overlapping magisteria", I think it was, and it's a damned healthy idea. 2. He attacks all religion with broad statements instead of making the difference between religions which, for instance, have the god order killings and those which don't. Yes, he does focus on Abrahamic religions and these do have bloodthirsty gods (not sure about Islam, since I haven't yet read Al Qur'an, but its adherents' terrorist attacks do suggest it), but he also accuses religion and faith in a very general way (he keeps repeating that belief without evidence is bad without demonstrating this is true every time and everywhere), which does injustice to all the more benign religions. Does anyone know of any wars having been fought in the name of Buddhism? 3. He attacks religion frontally and this can only make fundamentalists more eager to "spread the good word" and forever silence voices such as his. Direct opposition only strengthens the other side's determination, I'd expect him to know that. It would be much better to make precise and selective accusations of only those types and parts of religions that have demonstrable destructive effects, while acknowledging the good parts there are. It's more important to convince people to refrain from really damaging activities than it is to direct them away from a certain philosophical position you don't agree with personally. This is the stuff that's guaranteed to keeps the theism vs. atheism conflict going for many more generations: direct attacks. 4. He focuses too much on science and free thinking. If he's to make any lasting impression on his audience, he really should use emotions more. Emotion-based arguments may not be valid from a logical point of view, but they're damned convincing. You can't expect your presentation to really reach your audience if you ignore such an important psychological aspect. If religions have taken (and still take) the freedom to use any and all conceivable means of conversion and history has shown this to be a successful approach, atheists too should feel free to make logically unsound (but very powerful) arguments once they've established rationally what opinions must be spread in order for the world to be made a better place. |
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#146 | ||
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#147 | |
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