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11-01-2010, 04:15 PM | #11 | |
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"(1) Was Mani "Christianized"? (2) Was Mani crucified? (3) Had Eusebius read the "Gospel of Mani"? Would you please please try and address the OP here. These are 3 simple questions. A Yes or a no will be acceptable but a more detailed response would be more than welcome. " No answers to these questions? More waffle? |
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11-01-2010, 04:40 PM | #12 |
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Waffle? magicman has presented an argument which dismisses all of the textual evidence related to Christianity before Nicaea in order to prove that there was no Christian religion before Nicaea. Mani is universally acknowledged to have presented himself as the Paraclete of Jesus and to have fulfilled an expectation set up by Jesus in the gospel narrative of the early Eastern Church (in the Diatessaron?). Mohammed is a much later figure to have claimed to have fulfilled this Paraclete expectation so the tradition was very real, very influential and far reaching outside of the Roman Empire.
Mani lived before Nicaea. If magicman has any evidence to suggest that this understanding of Mani as the Paraclete (menachem) of Jesus is secondary to some other doctrine the onus is upon him and his disciples to provide that evidence. As it is - given his refusal to hear textual, archaeological and other evidence related to pre-Nicaean Christianity WITHIN the Roman Empire - Mani and Manichaeanism as it is universally understood by scholarship disproves his theory. |
11-01-2010, 05:13 PM | #13 | |
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What pre Constantine evidence is there? Hard evidence that is not some later dude writing what he thinks may be the case. Remember the motto "What men write is not to be trusted unless there is good evidence to support it". That is where all good historians should start. |
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11-01-2010, 05:34 PM | #14 |
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Mani is who THEY say he is until y'all come up with a coherent argument to the contrary
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11-01-2010, 05:41 PM | #15 | |
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Mani is not who they says he is until there is enuf evidence to back it up lol. Your methodology would have me believing every other crackpot religion and conspiracy theory around mate. Been there done that - not fooled anymore - case closed till further evidence. |
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11-01-2010, 06:53 PM | #16 | |
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11-01-2010, 07:00 PM | #17 | ||
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I don't even think it likely that Mountainman is correct - sheesh I have stated that a few times already. If this is as good as your analyzing powers go then I'm not interested in your way out theories either. As I have said in the past! - I have never met nor corresponded with Mountainman whoever he is. You are as sucky as politicians and religious leaders in evading the questions, sidetracking and playing the man instead of the ball. |
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11-01-2010, 07:03 PM | #18 | ||
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Telling me that everyone else thinks something just doesn't cut it with me at all - I've seen too many religious people and other nut cases trying to pull the same stunt. |
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11-01-2010, 07:40 PM | #19 |
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Big old problem that always comes up when dealing with Christianity, and the proponents of Christian 'history'.
Some unknown in the 5th, 7th, or 11th century claims to have come across some otherwise unknown and unattested to manuscript, and provides 'quotations' with accompanying Christian arguments and rebuttals. and based upon this allegedly authentic 'testimony', the church's religious 'scholars' decide that this alleged but 'lost' and unavailable document presents true church history, and so incorporating it as being 'history', proving that this mysterious 'lost' manuscript actually existed way back in the 2nd or 3rd century. Provenanced by nothing more or other than such alleged 'evidence'. We have lately in this Forum been hearing about the existence of 'The Martyrium of St Mark' and what an important archaeological find it is, and what it proves........ Except for the minor problem that this 'find', has not really yet been found! As of this day, the only 'evidence' for the existence of this Martyrium is what is related in a medieval manuscript, it has not yet been positively located, much less archaeologically investigated, nor the time period of any Christian employment of it actually established. |
11-01-2010, 07:54 PM | #20 | |||
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This is exactly analogous to the source documents of the Gnostics, which only began turning up in large amounts with the Nag Hammadi Codices, published c.1970 widely. This is 40 years ago, not centuries. Please deal with the evidence itself, its provenance and most meticulously, with its estimated chronology. Quote:
The Chinese Manichaean literature is very late, and curiously seems to be somehow source-related to Nestorius in the Roman Empire of the early 5th century. As an aside, the controversy and hereticism was levelled at the arch-bishop of Constantinople for his written accounts, by the great Christian anathemetizer Cyril of Alexandria. But all this is diversionary to the OP: Mani is most certainly an historical figure. About Mani He was a sage and author of a canon of texts and attracted many followers, who spread out into the Roman Empire (in Egypt and Rome) between the years of 242 and 276 CE - for a period of perhaps 30 years. He was executed c.276 CE after a change of political government in the Persian state, and his apostles and followers were severely persecuted. Diocletian persecuted the cult of the Manichaeans in the east (Egypt) at the end of the 3rd century, but the monasteries in Rome are not mentioned. Mani comes across as a follower of Buddha. Coins minted in Persia by Shapur's brother Peroz mid 3rd century depict Buddha on the obverse. Academic assessment also points to Mani being some form of transmitter of Buddhist teachings. The sources being examined are still quite late - and between the earliest date of the sources that we do have (late 4th?) in regard to the writings of Mani and the Manichaeans, we have the rise of the Roman Christian state in the empire from c.324 CE -- the very same regime that was responsible for the preservation of polemical hagiographic accounts of Mani (eg: Socrates Scholasticus "Church History" - see WIKI for refs) Hence the questions: (1) Was Mani "Christianized"? (2) Was Mani crucified? (3) Had Eusebius read the "Gospel of Mani"? (1) Was Mani "Christianized"? Yes or no or perhaps? (2) Was Mani crucified? Yes or no or perhaps? (3) Had Eusebius read the "Gospel of Mani"? Yes or no or perhaps? |
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