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Old 10-10-2012, 05:07 PM   #91
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What would that be? Let's make a start on this issue, shall we?
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The recognition of Paul of the limits of the law
The limits of law as reflected by Abraham, who died justified by faith, without law, the Bible says. Which Greek pre-dated Abram?

What is there in the rest of the Bible, conceptually speaking, that is not already in Genesis? In the beginning is the ending.

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that the law provides a incomplete picture of the divine
But don't fret, says, Paul, we already know from birth more than we want to:

'Since the creation of the world God's invisible qualities — his eternal power and divine nature — have been clearly seen, being understood from what has been made, so that men are without excuse.'

Now let's try not to behave like under-tens and argue about the truth of that, let's just try to discover which Greek, Egyptian or whoever Paul got this from.

But note again that, in the Pauline view, mankind did not need law in order to know right from wrong, to know guilt. Even if this is found to be derived, there is this, of Jesus, to the Areopagus in Athens:

'What you worship as something unknown I am going to proclaim to you.'
Ac 17:23 NIV

So after Plato, Paul tells the philosophers what Plato did not even try to do. Paul obviously did not pretend that Jesus was the supernal deity. But he did indicate that, though mankind knew from his own existence that he was guilty of sin with respect to the creator, now his knowledge of God was completed, as far as he needed to know it, by Jesus, who had atoned for all human evil. So now mankind knew all that he needed to.

Having said that, the author of Hebrews went further:

'He is the radiance of His [God's] glory and the exact representation of His nature' Heb 1:3 NASB

So here is the higher reality, immanent, revealed to mankind, as Paul told the Areopagus. Not a Platonic concept at all. Of course Plato could not have identified Jesus as the manifestation of higher reality, but not one philosopher can guarantee that he would not have done, had he lived as a contemporary, or later. Nobody can claim Plato.

'... and upholds all things by the word of His power.' Heb 1:3 NASB

By the word, the utterance, of the manifestation of deity. Not a Platonic idea. If that was not Paul, then Paul had the very same idea:

'Christ loved the church and gave himself up for her to make her holy, cleansing her by the washing with water through the word.' Eph 5:25-26 NIV

In the view of Paul, the essence of deity was utterance, expressed rationality, or logos, as the third sentence of Genesis showed him.
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Old 10-10-2012, 09:42 PM   #92
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For the purposes of this thread it doesn't matter if Paul is dated 1st, 2nd, or 3rd century AD. It doesn't matter if one guy wrote them, or a committee.

The best explanation for the presence of Platonism in the content of the texts stems from the fact that Plato had been around for several hundred years already, and as an influential force in Greek literature influenced the authors of the 'epistles'.

I'm only talking about Paul on this thread as an example of hellenistic influence on an author now taken to be 'christian'.
Well, why are arguing about Platonism in the Pauline writings if you don't even know how or when it happened??

If the Pauline letters were manipulated then when was the original composed and what was the original content???

The presence of Platonism means very little if you cannot associate the writings with any specific time period.

With your flawed view, Paul may be Plato.
Not sure why you persist in this absurd hijacking of the thread.

What is 'flawed' about the contention admitted by all that what we now have as 'Paul' has been influenced by Platonic philosophy?

Whether 'Paul' was written in 50 AD or 150 AD it makes little difference. Either way Plato is hundreds of years before this stuff was written. Whether it was 400 years earlier or 500 years earlier is of little consequence.

On your theory were the so-called letters of Paul written before or after Plato?

If it was after Plato, then my argument retains its force. QED.
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Old 10-10-2012, 09:56 PM   #93
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I'm inclined to think possibly that I misread the post and that the 'scripture of Paul' was meant to be taken as 'the scripture that inspired Paul'...

Sadly, I never found out exactly what bit of the OT scripture was supposed to have inspired both Plato in the 4th century BC and Paul in the 1st (or 2nd) century AD to come up with the same phraseology...

But it would appear Plato was among the first christians - he got his ideas from literature apparently.
More likely that both sources had an older external influence: Egypt.
Given that the argument that the 'source' for Plato and Paul was the OT has fallen short on specifics, we could on equal evidence assume it was Egypt, Sumer, or Gondwanaland.

But in any case - the apparent quotes by 'Paul' of Plato would seem to indicate an immediate literary source for some of 'Paul's' notions.
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Old 10-11-2012, 12:07 AM   #94
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...Not sure why you persist in this absurd hijacking of the thread...
No, No!!! DON'T try that. You were the one who introduced Platonism with the Pauline writings 400 YEARS AFTER Plato.

I am CORRECTING your error.

Don't you even realize that your posts are recorded?? You actually did place Paul in the 1st century or 400 years AFTER Plato.

Examine an excerpt from one of your earlier post in this very thread.

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...Apparently 'the scripture of Paul' is some unnamed verses from some unnamed book of the Hebrew bible which supposedly accounts for the similarities between Plato and Paul (that is, Plato read the Hebrew bible and drew the same interpretations of it that 400 years later Paul did).
This is PRECISELY what I find extremely disturbing with poster after poster. People here cannot accept any challenge to their FLAWED unsubstantiated claim that the Pauline writings were early.

How many times must it be pointed out that No author of the NT Canon, Not even the Pauline writers claimed they wrote a letter to a Church 400 years After Plato or in the 1st century???

I am really tired of the massive propagation of Chinese whispers on these forums.

Please, this is BC&H. Please, no more Chinese Whispers about the Pauline letters.

There is ZERO evidence and Zero corroboration from the NT that Saul/Paul, the Hebrew of Hebrews, the Pharisee wrote any letters to Churches in the 1st century.
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Old 10-11-2012, 03:02 AM   #95
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First of all, I didn't think of getting into the study of heretical Christianity -- I thought of getting into the study of Christianity. I went to do that in graduate school, and I was absolutely astonished to find out that my professors had file cabinets full of gospels I'd never heard of. So I was looking for the earliest we could find about Jesus and what he really taught; and what I discovered at Harvard was that all these secret gospels had been discovered, and they're early -- we don't know how early but certainly first, second, third century. And they were completely changing the field. It's like suddenly we could see the other side of the moon. So I found that very exciting, it made the study of the beginning of Christianity a lot more dense, specific, complicated and interesting.
http://www.realitysandwich.com/gnost..._elaine_pagels
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Old 10-11-2012, 03:15 AM   #96
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Default Red herrings,

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First of all, I didn't think of getting into the study of heretical Christianity -- I thought of getting into the study of Christianity. I went to do that in graduate school, and I was absolutely astonished to find out that my professors had file cabinets full of gospels I'd never heard of. So I was looking for the earliest we could find about Jesus and what he really taught; and what I discovered at Harvard was that all these secret gospels had been discovered, and they're early -- we don't know how early but certainly first, second, third century. And they were completely changing the field. It's like suddenly we could see the other side of the moon. So I found that very exciting, it made the study of the beginning of Christianity a lot more dense, specific, complicated and interesting.
http://www.realitysandwich.com/gnost..._elaine_pagels
the thread is over.
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Old 10-11-2012, 03:31 AM   #97
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'Christ loved the church and gave himself up for her to make her holy, cleansing her by the washing with water through the word.' Eph 5:25-26 NIV
what did krist give up for you? his flesh? to whom did he give it to? to satan or to god? did god give up his flesh to god? or did god give up his flesh to satan? what did satan do with krists flesh? god wore flesh and then had the romans strip him of his flesh? this is righteous works of your god ? he watched himself get his flesh stripped by the romans so he could cool down and save you from himself? this is found in hebrew scripture? animal sacrifices blinded your god so much that he had to experience animal sacrifice in flesh and then had to interpret his murder on the cross in light of greek philosophy to make it more sellable?


the suffering servant is not jesus

here is proof

http://religionatthemargins.com/2012...essiah-part-2/
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Old 10-11-2012, 03:44 AM   #98
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'Christ loved the church and gave himself up for her to make her holy, cleansing her by the washing with water through the word.' Eph 5:25-26 NIV
what did krist give up for you? his flesh? to whom did he give it to? to satan or to god? did god give up his flesh to god? or did god give up his flesh to satan? what did satan do with krists flesh? god wore flesh and then had the romans strip him of his flesh? this is righteous works of your god ? he watched himself get his flesh stripped by the romans so he could cool down and save you from himself? this is found in hebrew scripture? animal sacrifices blinded your god so much that he had to experience animal sacrifice in flesh and then had to interpret his murder on the cross in light of greek philosophy to make it more sellable?


the suffering servant is not jesus

here is proof

http://religionatthemargins.com/2012...essiah-part-2/
Off topic, again?
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Old 10-11-2012, 05:56 AM   #99
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Actually not

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As for the Old Greek translation (which was in the original Septuagint before it was replaced with Theodotion’s second century CE translation), it is a complete mess all over Daniel 9, not least with its translation of the division of weeks, which actually reads: “and after seven and seventy and sixty-two,” which totals 973 years. Obviously even the original LXX translator (probably late first century BCE) didn’t think the text through very carefully either.
More than enough space for some christing. Why do we even bother with a historic Jesus when there is so much evidence of misunderstanding and muddle between different peoples!

And why are we arguing that yes such and such might have been discussing a people not an individual? Is that not the point? That the misunderstanding happened and from that a whole new world expands?
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Old 10-11-2012, 06:02 AM   #100
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Actually not

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As for the Old Greek translation (which was in the original Septuagint before it was replaced with Theodotion’s second century CE translation), it is a complete mess all over Daniel 9, not least with its translation of the division of weeks, which actually reads: “and after seven and seventy and sixty-two,” which totals 973 years. Obviously even the original LXX translator (probably late first century BCE) didn’t think the text through very carefully either.
More than enough space for some christing. Why do we even bother with a historic Jesus when there is so much evidence of misunderstanding and muddle between different peoples!
Very curious, that. But people keep coming here.
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