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Old 10-28-2008, 01:46 PM   #231
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Seems to me that you and other mythicists are looking backwards at the problem. You treat the existence of a Jewish cult leader and his followers as an extraordinary claim to be proved. But given there is nothing epistemically improbable about their mere existence, and given the varied multiple accounts about them, appears to me the burden of proof is on you to show why they didn't exist.

Why is it so important to make these people go away in first place? It seems on some level an atheist overreaction: to go from "NT must be all true" to "NT must be all false" appears to be a pendulum swing. Just an opinion.
t
The problem is this:
We start with a Galilean prophet who attracts followers. Then he is executed and allegedly rises from the dead. At this point he is proclaimed to be Son of God & Messiah, and his followers anxiously await his return at the Parousia.

For the next 40-100 years no-one outside of the circle of believers takes any notice of either Christ or his followers. The Second Coming never occurs, and the world continues on as it alway has. By the middle of the 2nd C we have written material about all these points which is contradictory but still conveniently answers all heretical challenges.

- First of all, we are knee-deep here in supernaturalism, mysticism etc: God? has a child by a human woman? who performs miracles? and rises from the dead? to deliver immortality to believers?
- Second, this messiah doesn't seem to resemble the OT models, and in fact is rejected by Judaism and adopted by non-Jews in the 2nd century
- Third, the kingdom of heaven never appears, unless one interprets the Church as its manifestation.
- Fourth, there is no corroboration of any of the early stories other than Catholics insisting that they're true, which means we really don't know what happened.

What we end up with is a salvation movement promising eternal life, mixing pagan and Jewish ideas into a theology that can be institutionalized. It eventually becomes a fundamental European institution, with powers approaching the ancient emperors. The impact of this institution is reason enough to study its development, whether or not one believes the teachings.

Personally I'm interested in de-bunking any superstition, whether it's UFOs or weeping statues. Why should I believe that any of the NT stories really happened? Historians and skeptics are supposed to ask hard questions and demand real evidence. Gullibility is not defensible.
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Old 10-28-2008, 01:48 PM   #232
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There are no pagans in Exodus 32.7-10. There are only Jews doing pagan things.
Right. That bit of Exodus isn't anti-Jewish, it's anti-things-non-Jewish. Jesus is anti-Jewish (or at least anti-the-Jewish-of-his-day). Mark 2:23-28, Jesus willfully and unrepentantly breaks the Sabbath.

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Exactly! Exodus 32 shows Jews who are bad for adopting pagan practices, and Mark shows Jews who are bad for crucifying their messiah.
Jesus broke the Sabbath, and then coyly announced himself to be the Messiah. The reaction of the Jews is a very Jewish reaction, not a pagan reaction. It's Jews doing things Jewish which are being attacked in Mark. This is why I said Mark is anti-Jewish.

I think the last 2000 years of anti-semitism among Christians backs me up on this one Ben.

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A saint? Come. Pilate is portrayed as insightful, but too weak to do anything about it.
Compared to the historical Pilate, the Pilate of the Gospels is practically a saint, showing restraint and wisdom where the real Pilate would have just had the whole damn crowd crucified. He practically begs the crowd to let Jesus go, argues in defence of Jesus' innocence, tries to pursuade them to take Jesus instead of the Barabbas, and when it's all done, he washes his hands to indicate he had nothing to do with it.

Come on Ben, this is absurdly pro-Roman.

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I think you may be misunderstanding the Caesar pericope.
The story serves dual purposes as I see it; one is to demonstrate how clever Jesus is, and the other is a moral imperative to pay your taxes.

If you had something else in mind, please explain.

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Actually, the demons call him son of God first.
That's fine. I'm sure they were Roman demons.

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Have you read N. T. Wright, Jesus and the Victory of God? You do not at all have to agree with his apparent assessment of the historicity of each pericope he discusses, but I think that Wright is right about what most of the pericopes mean.
I haven't read it.

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Where in Mark does Jesus refer to God as our father? Are you sure you are not reading things from other gospels into Mark? And, as for intimacy with God, have you read the Psalms?
Sorry, "your", not "our" 11:25{-26}
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Old 10-28-2008, 01:56 PM   #233
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Impasse. From here, it appears you are simply assuming the opposite, that gospel authors could not be attempting to record history as they understood it. I don't see how you can make that assumption.
t
I have assumed no such thing. You're either not reading carefully, or your constructing a strawman. I'm not sure which.
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Old 10-28-2008, 02:00 PM   #234
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This is not to say that some things couldn't have been invented from OT accounts, and inserted into the tradition. I don't doubt some things were. For example, the account of soldiers gambling over Jesus's clothes could easily have been "historicized" from a reading of the Psalm. But to say everything was so developed just doesn't wash.
t
I didn't say everything.
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Old 10-28-2008, 02:06 PM   #235
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Because the Jesus myth posits that all accounts, sayings and doings of the Jesus character are fabrications, including all descriptions of followers, family, interactions with known historical figures, etc. For so many independent sources to fabricate everything of whole cloth would require quite a conspiracy, for which no evidence exists.
t
Do you understand what a myth is? A myth is a story that someone invents, that later on people come to believe to be true.

In regard to christianity, a mythicist (such as Doherty) would argue that Paul's Jesus was a spiritual figure to Paul, rather than a flesh and blood human being. The first Gospel writer came later, when people were starting to misunderstand Paul, and wrote a hero biography because he didn't realize Paul's Jesus wasn't human. From there it just continues.

Where's the conspiracy in this scenario?
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Old 10-28-2008, 02:16 PM   #236
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Jesus broke the Sabbath, and then coyly announced himself to be the Messiah. The reaction of the Jews is a very Jewish reaction, not a pagan reaction. It's Jews doing things Jewish which are being attacked in Mark. This is why I said Mark is anti-Jewish.
a/ It is not immediately obvious that plucking ears of grain is prohibited Sabbath labour. The Pharisees, (historically plausibly), think it is and their position would prevail in later Judaism. It is less clear that there would have been a consensus on the point among Jews in early 1st century Galilee.
b/ Jesus' response to the claim of Sabbath breaking is very Jewish, seeking a justification of his behaviour in the Hebrew Scriptures.
c/ Whatever the reference to the "son of man" means, it is not a straightforward claim to be the Messiah.

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Old 10-28-2008, 02:17 PM   #237
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Where's the conspiracy in this scenario?
The fact that there is no testimony whatsoever about anyone before the 18th century holding that Christ was merely a myth is frequently explained away by mythicists as due to a conspiracy by the orthodox.
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Old 10-28-2008, 02:43 PM   #238
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Where's the conspiracy in this scenario?
The fact that until the 18th century there is no testimony whatsoever about anyone holding that Christ was merely a myth is frequently explained away by mythicists as due to a conspiracy by the orthodox.
For there to be a conspiracy, the orthodox would have to know it was a myth. Is there reason to suspect they knew that?
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Old 10-28-2008, 02:44 PM   #239
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Gday,

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For so many independent sources to fabricate everything of whole cloth would require quite a conspiracy, for which no evidence exists.
t
Why?
Why does multiple sources require a conspiracy ?

Do the multiple sources for the myths of Hercules require a "conspiracy" ?

Do the multiple sources for the legend of Luke Skywalker require a "conspiracy" ?

There is simply no reason what-so-ever for a conspiracy, and you have given no reason for it, just repeated your assertion.


Anyway -
we don't have "many independent sources" at all.

Paul
wrote about a divine Iesous Christos - but he gives no historical date/time or place, doesn't mention Mary, Joseph, Pilate etc., fails to mention Jesus' healings or miracles or speeches. No conspiracy required there.

Later,
Mark wrote a book based on Paul's writings - no conspiracy required.

Later still,
others wrote book based on G.Mark - no conspiracy required.

Many then came to believe these books and wrote about Jesus - no conspiracy required.

There simply is not any requirement for a conspiracy.
The Jesus Myth theory is not based on a conspiracy.

And you have not given any reason, or evidence for a conspiracy.


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Old 10-28-2008, 02:48 PM   #240
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a/ It is not immediately obvious that plucking ears of grain is prohibited Sabbath labour. The Pharisees, (historically plausibly), think it is and their position would prevail in later Judaism. It is less clear that there would have been a consensus on the point among Jews in early 1st century Galilee.
b/ Jesus' response to the claim of Sabbath breaking is very Jewish, seeking a justification of his behaviour in the Hebrew Scriptures.
Jesus goes on to declare himself Lord of the Sabbath. The claim that he is the Messiah comes up during his trial, when he does not deny being king of the Jews, but affirms it instead.

This particular Sabbath violation at the end of chapter 2 and the one that follows immediately at the start of chapter 3, are what led to the plot to get him killed....I should have spelled that out.
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