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#11 | |
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2) If God is not part of the system of the physical universe, then how can you explain your insistence on other threads that God's knowledge can be said to cause human free action? |
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#12 | |
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#13 |
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Well no we dont. Not in the sense i meant.
We cant say that conservation of energy doesnt work outside the universe because we dont even know if there is an "outside the universe". Saying that because it works in the universe, doesnt mean it works outside of it is a logical step, but then again, it would be based on the unproven (and i add, meaningles) idea of there existing something outside the universe. Why is it only meaningful in a time dimension? We can simply say d=vt. I dont see where did the idea of there not existing time before the Big Bang came. No one knows that just to start. As i mentioned earlier, our constructs are not able to explain what happened in the beggining, and we cannot know what happened before either. The concept that there wasnt time present comes from the assumption that the the universe itself, hence space-time, didnt exist. That is an utter unproven assumption. Think of black holes. We incorrectly assume that because GR describes mass collapsing to a singularity, that is what happens. We dont know that. And just as we dont know what really happens inside a black hole, we dont know what happened at the beggining, if we can define that, of the big bang. Our theories point to existance starting, as space-time, in a singularity, but the truth, as far as i am educated, is that we dont really know what happened there. Black holes can be something completely different from what we think they are. Some of the newsest theories describe dark energy stars and the less popular gravastar theory. Even QM says something different from GR. Whats to say it isnt the same issue with the Big Bang? I re-assert that yes we could declare a fallacy of composition, because it is, but what i meant on that we have no grounds to declare that is due the fact that the idea is based on unproven extrapolations such as "outside the universe" and "before time". |
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#15 |
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Okay, so, um... why can't he cause the physical universe to exist again?
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Even if there is some other relation between "the universe" and something else, that relation just drags in the something else into the total catalogue of everything. At some point, you have to stop inventing external containers and contexts for your system and realise that the question "why is there something rather than nothing" has no meaningful answer. The question is a mistake. |
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#17 | |
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God hasn't made the whole system. He hasn't caused himself, and he hasn't made the rules governing his interaction with our bit. God in this view is a super advanced alien who's made his own little Big Bang. A pretty self consistent theology (as they go) in my view. |
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#18 | |
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#20 | ||
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I still don't get why is it exactly that you think that creating spacetime is impossible? |
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