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Old 11-15-2008, 07:16 AM   #221
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There may be an issue here about the definition of "peasant", however there are references in Paul to the poverty of Jesus during his earthly ministry, eg 2 Corinthians 8:9
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For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sake He became poor, so that you through His poverty might become rich.
Andrew Criddle
If this verse is referring to material wealth (which I doubt), it would not support the idea that Jesus was a peasant. It would instead support the idea that he was an ascetic from a wealthy and powerful family.

(a high priest's son perhaps?)
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Old 11-15-2008, 07:17 AM   #222
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The idea of him [Paul] speaking of Christ like out of a cartoon is kind of silly in my opinion.
Cartoon? That would be aa5874's theory. Please don't suppose that my thinking is anything like his.

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Yes it begs the question of his historicity because I haven’t heard of an even slightly probable alternative.
OK, if you assume Jesus' historicity, then you can use that assumption to justify your interpretation of Paul's writings. But you cannot then use that interpretation to argue for Jesus' historicity.

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But in regards to Paul . . . . His conviction came from Stephen’s sacrifice/imitation of Jesus’ sacrifice.
Paul himself doesn't say so.

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Not God incarnate, the Messiah. He willingly sacrificed his life . . . . The evidence that he did is that his followers followed suit for a while
So says church tradition. There is no good historical evidence that anybody personally acquainted with Jesus was martyred.
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Old 11-15-2008, 07:23 AM   #223
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What I'm saying is that our culture has always been mistaken about this particular man,
OK, we agree up to that point. We obviously disagree about the nature of that mistake, though.

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mythicism is just an attempt to replace one mistake with another.
You have not explained yet, in terms I can understand, why it would be such a dangerous mistake if it is a mistake.
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Old 11-15-2008, 07:25 AM   #224
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I laid out what I thought happened. If you can't follow or don't want to accept for whatever reason you have is entirely up to you, but if you want me to consider your position then you need to support it.
I told you the reasons I don't accept it, and you have not rebutted them, but prefer to simply exit the discussion neither able to support your position, nor willing to consider its flaws.

My position is merely that there isn't enough information to conclude whether or not there is a historical core to Jesus. But if there is, it isn't going to be found by stripping the magic out of legendary stories and declaring what's left to be historical, just like stripping the impossible out of Santa stories would not yield the historical St. Nick. When fantasy is added to legend, portions of that fantasy are always plausible,but that doesn't make the plausible portions historical.
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Old 11-15-2008, 07:26 AM   #225
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Can you summarize the argument of each and then explain why Plato's argument is better than Aristotle's?
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I'll just quote Spinoza:
Whether things exist or not, whenever we consider their beingness, we find that it implies neither existence nor duration.--Ethics I, prop. 24, Cor.
In other words, no, you can't.
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Old 11-15-2008, 07:49 AM   #226
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They are not claiming that Shakespeare never existed. They are claiming that he did not write the plays attributed to him.
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Perhaps so, but, as I wrote above, this is the same as some Christ-mythicists who do not deny the existence of a Galilean preacher, but do deny that there exists any proof that he bears any strong resemblance to the man portrayed in the Gospels.
Just because you wrote it doesn't mean it's so.

To my knowledge, nobody, but nobody, who denies Shakespeare's authorship of the Shakespearean plays questions either the historical existence of William Shakespeare or his involvement in the London theater business during the time that the plays were written and originally performed. That is because the evidence for his existence is generally considered incontrovertible, or as close to it as doesn't matter. The allegation is that the actual author of the plays was a contemporary of Shakespeare who simply used his name. Nobody suggests that the actual author simply imagined a playwright by the name of William Shakespeare and put that name on the plays.

There is no relevant analogue there to the question of Jesus' historicity. In the JM scenario, there is no identifiable Galilean preacher whose name might have become associated with Christianity. Mythicists believe that Jesus of Nazareth was a product of the gospel authors' imagination. Any resemblance between him and any actual Galilean preacher of the early first century would be purely coincidental, because the gospel authors had no such preacher in their minds when they wrote their stories.
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Old 11-15-2008, 08:36 AM   #227
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Cartoon? That would be aa5874's theory. Please don't suppose that my thinking is anything like his.
I certainly don’t want to make assumptions on your beliefs, so please explain to me how Paul saw Jesus as a God, rationally
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OK, if you assume Jesus' historicity, then you can use that assumption to justify your interpretation of Paul's writings. But you cannot then use that interpretation to argue for Jesus' historicity.
Probability and no evidence of any other scenario being played out is why I believe in a historical core to Jesus. The competing theories are incomplete, unsupported and just wishful thinking of skeptics. IMO
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Paul himself doesn't say so.
So? Just follow the story. When did Saul’s conversion take place?
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So says church tradition. There is no good historical evidence that anybody personally acquainted with Jesus was martyred.
Nope but no reason to expect the kind of historical evidence you deem necessary in order to believe to exist. To me every skeptic asking on here is just wasting time and copping out of actually showing at least a comprehensive theory on how they think the Jesus phenomenon got going.

Work with the information you have available and don’t waste both of our time asking for evidence that should not exist.

P.S. I was curious to the answer on Plato vs Aristotle on the eternalness of a triangle. Did I miss your answer on that?
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Old 11-15-2008, 08:45 AM   #228
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I told you the reasons I don't accept it, and you have not rebutted them, but prefer to simply exit the discussion neither able to support your position, nor willing to consider its flaws.
I don't see your reasons as reasonable. Tracking? You have offered up zippo in support of a mythological origin and your disregard of scripture from the time is equally as unimpressive. If you have zero evidence to support your position and you won't recognize any scripture, which is the only text we have of him from around the time then what is the point of us continuing this conversation? You believe what ever you want to believe.

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My position is merely that there isn't enough information to conclude whether or not there is a historical core to Jesus. But if there is, it isn't going to be found by stripping the magic out of legendary stories and declaring what's left to be historical, just like stripping the impossible out of Santa stories would not yield the historical St. Nick. When fantasy is added to legend, portions of that fantasy are always plausible,but that doesn't make the plausible portions historical.
Without enough information I'll go with the most likely scenario. You go with whatever method you think is going to bring you closer to the truth.
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Old 11-15-2008, 08:50 AM   #229
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This shows that you have no regard for the written statements of the authors of the NT and the church writers. You simply think your imagination is true.
And again. It's your understanding of the words in discussion that is debatable.
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Old 11-15-2008, 09:14 AM   #230
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Which texts are you referring to, and what is your presumed timeline for the various texts you consider relevant to the discussion?
Paul, primarily, with Acts supporting the conclusion.

Where do you find anything suggesting that Jesus' original followers started a new religion?
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