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01-20-2011, 04:17 PM | #31 |
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01-20-2011, 05:04 PM | #32 | |
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There, I fixed it for yaa__. |
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01-20-2011, 09:31 PM | #33 | ||
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Seeing that most scholars seem to put the gospel of John last in the list - that only leaves the gospels of Mark and Matthew as the *many* accounts of JtB and the crucified man and Pilate. Two prior accounts hardly merit the use of *many* by Luke. Seems to me that *many* were the accounts - and that leaves the door wide open for the storyline in Slavonic Josephus. my bolding |
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01-20-2011, 11:30 PM | #34 | |
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Please state when all the Gospel stories were written and please do not leave out the "Memoirs of the Apostles" it was used in the Churches in the Middle of the 2nd century according to Justin Martyr. It would seem that Justin Martyr knew nothing of gLuke. |
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01-20-2011, 11:55 PM | #35 | ||
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01-21-2011, 06:09 AM | #36 | |||
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When one REVIEWS a case, the verdict is not considered, it is the evidence. Now, can you tell me when the author of gLuke made the opening remarks in gLuke and what actual sources the author of Luke used to compile the Jesus story? You claimed that the author of gLuke may have used Slavonic Josephus but have not provided a time period for the writing of "Slavonic Josephus". Unless you think gLuke was written in the MEDIEVAL period then it is hardly likely "Slavonic Josephus" was a source for gLuke. The author of gLuke may have use the "Memoirs of the Apostles" since Justin Martyr did NOT account for any author named named Luke and a passage found ONLY in gLuke can be found in the "Memoirs of the Apostles". "Dialogue with Trypho" CV Quote:
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01-21-2011, 08:18 AM | #37 | ||||||
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01-21-2011, 01:37 PM | #38 | ||
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After all you should follow you own advice. " Quote:
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01-21-2011, 01:59 PM | #39 | |||
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By the time Luke-Acts appeared there may have some non-canonical gospels circulating also, like the Gospel of the Hebrews, Marcion's gospel etc. Luke seems to be reacting to the expansion of Christian literature in the 2nd C.
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01-21-2011, 09:57 PM | #40 | ||||
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