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Old 04-14-2009, 05:00 PM   #121
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http://rss.msnbc.msn.com/id/30034168/
Has anyone read this yet? If so what do you think?
I have, and it seems like she's making Jesus Christ in her likeness. Xenophanes would get a chuckle out of that; it was he who first pointed out that people created deities in their likeness.

She claims that a common misconception about the Bible is
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That it was meant to present a very conservative, traditional viewpoint. You must remember that the concept of God was, and perhaps still is, a radical social idea. Rather than being beholden to an oligarchy, an individual can now answer to a deity. It created the possibility of an egalitarian society.
What a load of history-rewrite hooey. The idea of God seems more like the idea of a cosmic autocrat to me.

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The Queen of the South; Luke 11:31 Mathew 12:42
This is all that we have on the Queen of the South:
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The Queen of the South will rise at the judgment with this generation and condemn it; for she came from the ends of the earth to listen to Solomon's wisdom, and now one greater than Solomon is here.

(Matt 12:42)

The Queen of the South will rise at the judgment with the men of this generation and condemn them; for she came from the ends of the earth to listen to Solomon's wisdom, and now one greater than Solomon is here.

(Luke 11:31)
Calling that feminism is grasping at straws. Why didn't he have a mixed-sex ensemble of apostles?
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Old 04-14-2009, 06:33 PM   #122
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Calling that feminism is grasping at straws. Why didn't he have a mixed-sex ensemble of apostles?
That should be enough to make an interpretation. IMO It looks like he was predicting a female authority to rise up in judgment after hearing his message. It was presented to illustrate that he saw women as equal even in position of authority and expected their help when they heard his message. Seems more likely/straight forward than she represents the church and a symbolic marriage.

As far as him not having women apostles, he was trying to implant the serving/self-sacrificing meme into the men, not the ladies. If he expected his apostles to suffer the same fate as him then he had good reason to spare the women that role. He’s giving an example for the men to follow that will give the women the opportunity to take back control. Beyond that there are the possibilities that women may not have made usable witnesses or he may have had female apostles that the early church edited out.
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Old 04-15-2009, 01:56 PM   #123
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The Mormon church is one of the examples Stark leans heavily on.
According to Stark, "Jesus seems to have been the leader of a sect movement within Judaism" (The rise of Christianity, p. 44). Stark makes it clear that it was not Christ and the disciples who had wealth, but rather it was later converts. Marta Sordi's book The Christians and the Roman Empire is very good at showing the early penetration of Christianity into the highest reaches of the empire's social structure. But, of course, all that was still after Christ's execution.
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Old 04-15-2009, 02:25 PM   #124
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In short, the sociological theory you quote cannot support your belief and consequently, your 'most likely' scenario of Jesus as not a wandering preacher and not a son of a carpenter, is blowing in the wind.

Jiri
Of course it does.

In virtually every case we can examine conclusively, new cults are started by the reasonably well off. Unless human nature was fundamentally different around the time of the first century, it's very unlikely that Christianity was founded by a poor wandering preacher.

...not to mention, there isn't any good reason to suspect that in the first place.

The carpenter's son.......why not the butcher, the baker or the candlestick maker.........

Perhaps mythicists should put aside the idea of cherry picking elements of the gospel story - as though there is some residue of a historical man left over after the mythological elements are removed - and rather look for symbolism within the gospel story line.

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The reason I justify concluding details like Nazareth to be mytho-symbolic is that their only known source (Mark) is almost entirely a mytho-symbolic treatise that never even claims to belong to the genre of history nor follows any of the overt markers of that genre (simply contrast Mark with Luke, for example, esp. their prefaces), and most of Mark's contents are identifiably mytho-symbolic. None of these observations hold for, say, Suetonius' biography of Vespasian. Thus, what I am arguing could not be done "with most historical works."

For those who don't know why I conclude that Mark is dominantly mytho-symbolic, you simply have to read Price, Talbert, Doherty, and Dundes, and my work on both the legendary origin of Mark's empty tomb narrative and Matthew's empty tomb narrative (both in the book The Empty Tomb).
What could be symbolized by 'the carpenter's son'. Building comes to the fore. In both the building of David's palace and the building of Solomon’s temple, carpenters were involved. The King of Tyre sending Cedar logs and carpenters, along with the stonemasons, for work on the palace. Carpenters again coming from Tyre, with Cedar logs from Lebanon, for the re-building of the Temple - as authorized by Cyrus.

Like the literal, man-made, earthly temple, the new spiritual temple, likewise, required ‘carpenters’.........the chief cornerstone, the masonry, being the risen Christ.......

The gospel carpenter from Nazareth - viewed through a mythicist lens - is not a carpenter with the kitchen table on his mind......

(Mark has Jesus as ‘the carpenter’, Matthew as ‘the carpenter’s son’.)
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Old 04-15-2009, 02:35 PM   #125
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Now, you have proposed that Jesus cults may have arose by people who were mentally ill.

And it appears that the writer Paul may have been.

It may be that these people were so mentally ill that they even got their dates all screwed up. Perhaps they did not realise they were writing in some other century and not the 1st.
How clever, aa... but then again it comes from someone who thinks that a look-alike a passage of gLuke in a copy of a copy of a copy of a Paul's letter is proof positive that Paul used gLuke.

Jiri
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Old 04-15-2009, 02:41 PM   #126
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The Mormon church is one of the examples Stark leans heavily on.
According to Stark, "Jesus seems to have been the leader of a sect movement within Judaism" (The rise of Christianity, p. 44). Stark makes it clear that it was not Christ and the disciples who had wealth, but rather it was later converts. Marta Sordi's book The Christians and the Roman Empire is very good at showing the early penetration of Christianity into the highest reaches of the empire's social structure. But, of course, all that was still after Christ's execution.
For reasons I can't imagine, Stark assumes that Christianity transformed from sect to cult on the third day after Jesus crucifixion. This is just plain silliness. There is no reason to presume such a transformation, which leaves it as a cult from the get-go. Here's where Stark has stepped outside his domain of expertise and fallen into the same trap almost everyone does - assuming that the Gospels are basically history reports.
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Old 04-15-2009, 03:02 PM   #127
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For reasons I can't imagine, Stark assumes that Christianity transformed from sect to cult on the third day after Jesus crucifixion. This is just plain silliness. There is no reason to presume such a transformation, which leaves it as a cult from the get-go. Here's where Stark has stepped outside his domain of expertise and fallen into the same trap almost everyone does - assuming that the Gospels are basically history reports.
I dunno. He seems to see that times were tough for the earliest believers:
When Paul, Peter, and other members of the founding generation looked around in the sixties, they could have counted only something less than three thousand Christians. Not only had Jesus not returned, three decades of missionizing had yielded only these slim results.--p. 185
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Old 04-15-2009, 04:06 PM   #128
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In virtually every case we can examine conclusively, new cults are started by the reasonably well off. Unless human nature was fundamentally different around the time of the first century, it's very unlikely that Christianity was founded by a poor wandering preacher.

...not to mention, there isn't any good reason to suspect that in the first place.

The carpenter's son.......why not the butcher, the baker or the candlestick maker.........

Perhaps mythicists should put aside the idea of cherry picking elements of the gospel story - as though there is some residue of a historical man left over after the mythological elements are removed - and rather look for symbolism within the gospel story line.
Let's be rational, shall we ? The argument was whether a sociological theory of cults eliminates (or almost does) the possibility that there was a historical figure of a wandering preacher and a carpenter (or a son of one). I don't think there is one, and spamandham is not producing anything that would change my impression that he is talking through his hat. This is the fundy kind of argument: he basically asserts that it is true because it is written by Authority.

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The reason I justify concluding details like Nazareth to be mytho-symbolic is that their only known source (Mark) is almost entirely a mytho-symbolic treatise that never even claims to belong to the genre of history nor follows any of the overt markers of that genre (simply contrast Mark with Luke, for example, esp. their prefaces), and most of Mark's contents are identifiably mytho-symbolic. None of these observations hold for, say, Suetonius' biography of Vespasian. Thus, what I am arguing could not be done "with most historical works."

For those who don't know why I conclude that Mark is dominantly mytho-symbolic, you simply have to read Price, Talbert, Doherty, and Dundes, and my work on both the legendary origin of Mark's empty tomb narrative and Matthew's empty tomb narrative (both in the book The Empty Tomb).
What could be symbolized by 'the carpenter's son'. Building comes to the fore. In both the building of David's palace and the building of Solomon’s temple, carpenters were involved. The King of Tyre sending Cedar logs and carpenters, along with the stonemasons, for work on the palace. Carpenters again coming from Tyre, with Cedar logs from Lebanon, for the re-building of the Temple - as authorized by Cyrus.

Like the literal, man-made, earthly temple, the new spiritual temple, likewise, required ‘carpenters’.........the chief cornerstone, the masonry, being the risen Christ.......

The gospel carpenter from Nazareth - viewed through a mythicist lens - is not a carpenter with the kitchen table on his mind......

(Mark has Jesus as ‘the carpenter’, Matthew as ‘the carpenter’s son’.)
But you are not saying like s&h that this is science which all but eliminates objectively the possibility of a historical figure, whom tradition identified as a carpenter by profession.

Are you ?

Jiri
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Old 04-15-2009, 04:23 PM   #129
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What could be symbolized by 'the carpenter's son'.
The word tekton can refer to a carpenter, or to a master builder, or someone who constructs clever arguments. There is no real indication in the gospels that Jesus was a carpenter - he never builds anything or handles tools. There's no real basis for turning him into a proletarian hero, or assuming that he came from a background of poverty.
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Old 04-15-2009, 09:46 PM   #130
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Let's be rational, shall we ? The argument was whether a sociological theory of cults eliminates (or almost does) the possibility that there was a historical figure of a wandering preacher and a carpenter (or a son of one).
What reason do you have to even suspect this nonsense in the first place? You don't have any, yet you insist it's reasonable nonetheless.

Pu' lleeze ...
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