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01-09-2007, 06:34 PM | #21 | |
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01-09-2007, 06:50 PM | #22 | |
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http://en.wikipedia.org/wiki/John_the_baptist#Josephus Josephus Flavius Josephus in Jewish Antiquities book 18, chapter 5, paragraph 2 records the following: Now some of the Jews thought that the destruction of Herod's army came from God, and that very justly, as a punishment of what he did against John, that was called the Baptist: for Herod slew him, who was a good man, and commanded the Jews to exercise virtue, both as to righteousness towards one another, and piety towards God, and so to come to baptism; for that the washing [with water] would be acceptable to him, if they made use of it, not in order to the putting away [or the remission] of some sins [only], but for the purification of the body; supposing still that the soul was thoroughly purified beforehand by righteousness. Now when [many] others came in crowds about him, for they were very greatly moved [or pleased] by hearing his words, Herod, who feared lest the great influence John had over the people might put it into his power and inclination to raise a rebellion, (for they seemed ready to do any thing he should advise,) thought it best, by putting him to death, to prevent any mischief he might cause, and not bring himself into difficulties, by sparing a man who might make him repent of it when it would be too late. Accordingly he was sent a prisoner, out of Herod's suspicious temper, to Macherus, the castle I before mentioned, and was there put to death. Now the Jews had an opinion that the destruction of this army was sent as a punishment upon Herod, and a mark of God's displeasure to him. (Whiston Translation) [1] Now, would it be fair to say that since John the Baptist immediate followers know that he existed, they would have much more credibility in promoting him over a non-existent Jesus to a crowd? |
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01-09-2007, 08:47 PM | #23 | |
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The details of the Heavenly Messiah's incarnation as a slave are as irrelevant as they are unknown. By focusing on the irrelevant, you are missing what is most vital in importance. The Heavenly Messiah allowed himself to be sacrificed for your sins! |
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01-09-2007, 09:19 PM | #24 | |
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There were quite a number of Jesus' that actually led battles against Romans or had purely religious followings. Josephus mentions many. Later of course we have Simon Bar Kochba who was believed by many to be the messiah and successfully ousted the Romans for a few years. In this Hellanized mileau one has of course many other Gods and mystery religions to choose from - so it is indeed a false dichotomy to pretend the "choice" is between JBapt and some rendition of a mythic Jesus. What "appeals" to people is much more complicated subject than "he was alive or not". But additionally, you have the time frame established in a way that puts Christianity much earlier and of a form differing from how I do. Can't speak for others. But I see it as a very late first century beginning (a couple generations removed from JBapt). It is tautological that the mystical version appealed to certain people over any flesh-and-blood competitor. The ones that appealed to. Certainly others would feel differently - and the variety of religions attests to that. |
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01-09-2007, 09:57 PM | #25 | |
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01-09-2007, 10:06 PM | #26 |
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For $35 I will try my hand at your conversion.
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01-09-2007, 10:14 PM | #27 | |
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01-10-2007, 03:06 AM | #28 |
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gnosis92: The OP is simply wrong in how it presents the case.
#1) The Jesus movement was never that popular among Jews #2) The OP mentions after the fall of Judea, after 70 CE, some 40 years after JtB had been killed and a whole lot of other stuff had gone on. #3) We have no evidence that the Jesus movement either started around the area of Israel or was ever significant there. All the evidence shows that the Jesus movement started in the diaspora, among Hellenized Jews and "Gentiles" hundreds of miles away from anywhere JtB ever was. #4) The OP doesn't recognize the reality of the religion. Its wasn't a competition between living people, and people didn't accept the religion based on which person they thought was most real. Paul, apparently, viewed Jesus as truly real, even though he had never seen him and seemingly only viewed him as a heavenly entity. These are "gods" after all that we are talking about, and no one had ever personally met any god, so why you think that people would care about this makes no sense to me. #5) Even if people did care about it, the number of people who would have had first hand knowledge of JtB is minuscule and irrelevant. Maybe, MAYBE, we are talking about a thousands people here. In an area population by millions of people, all of which can only get their information by word of mouth, these things are meaningless. #6) Its a lot easier to make a person who never existed out to be a god than one that did exist. #7) Far as I know JtB never claimed to be a god or the son of God or to be able to perform miracles, he just baptized people and preached. #8) The followers of Jesus obviously appropriated JtB into their message anyway, so from that perspective they weren't even in competition, JtB was used to reinforce belief in Jesus. "Oh, do you remember John the Baptist? Yes, well the Messiah that he was talking about has come, PRAISE JESUS!" |
01-10-2007, 07:17 AM | #29 | |
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01-11-2007, 11:05 PM | #30 | |
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evident that there is no "witness of anything christian", the second century citations do not look good either: 109 - (interpolation/fraud)Tacitus (references in Annals XV) 112 - (interpolation/fraud)Plinius, Ep 10:97 - Pliny to Trajan 113 - (interpolation/fraud)Trajan to Pliny (rescript) 115? - (fraud) Trajan's order of the Martyrdom Ignatius 135? - (fraud) Hadrian Rescript to the pro-consul of Asia 150? - (fraud) Antonius Pius (emp:138-161) to the commune of Asia 167 - (interpolation/fraud) M.Antoninus "christian obstinacy" ref. (Med 11:3) Eusebius did a very good job. He was an exceedingly clever literacist and rhetorician; highly sponsored by imperial donations. The Gospels do not get listed on the above list until we get into the fourth century. |
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