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Old 07-19-2011, 11:30 PM   #51
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Presumably, because he thought he was stuck with a known Galilean, so had to find a work-around for the Bethlehem expectation. Basically, Mark worked out of it by trying to disavow the notion of necessary Davidic descent in its entirety. That's more radical than Matthew and Luke inventing (independent and contradictory) stories for how Jesus was really born in Bethlehem, but it still essentially serves as a work-around.
Your post is just unsubstantiated and Speculative.

If Jesus was an ordinary man then gMark is NOT credible or reliable since the author claimed Jesus WALKED on the sea, Transfigured and was RAISED from the dead.

The Markan Jesus acted like a Spirit and the disciples thought he was a Spirit while he was walking in the sea.

Once you have DISCREDITED the author of gMark's description of Jesus then you MUST use another source which is credible and reliable.

This is so basic.

Once you have DETERMINED that the Markan source is NOT credible then some other source MUST be employed to corroborate ALL characters and events in the UNRELIABLE source.
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Old 07-20-2011, 06:17 AM   #52
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Once you have DISCREDITED the author of gMark's description of Jesus then you MUST use another source which is credible and reliable.

This is so basic.
This is where I disagree. IF someone tells you a lie, do you never believe anything they ever said again? What if you find out he didn't even realize it was a lie?
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Old 07-20-2011, 07:36 AM   #53
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Once you have DISCREDITED the author of gMark's description of Jesus then you MUST use another source which is credible and reliable.

This is so basic.
This is where I disagree. IF someone tells you a lie, do you never believe anything they ever said again? What if you find out he didn't even realize it was a lie?
You mean an unknown lie is the truth?

It is as if you cannot stop BELIEVING even when you ADMIT that the ALL of history is AMBIGUOUS.

This is absolutely basic.

Once a source is known to be UNRELIABLE then there MUST external corroboration by some other source.

1. Pilate in gMark is Externally corroborated by Philo and Josephus.

2. The High Priest in gMark is corroborated Externally Josephus.

3. Jesus of Nazareth in gMark is NOT corroborated EXTERNALLY.

Why do you want to BELIEVE that gMark contains the history of a man of Nazareth when the very gMark claimed Jesus of Nazareth looked like a Spirit when he was walking on the sea and there is NO external corroboration?

Do you NOT understand that Jesus could have been born and lived ANYWHERE on earth and at some unknown time because gMark is UNRELIABLE?

This is so basic.

Unreliable sources NEED external corroboration Before they can be BELIEVED.
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Old 07-20-2011, 07:40 AM   #54
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You analysis is not so much BASIC as it is SIMPLISTIC, perhaps even SIMPLE MINDED.

Steve
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Old 07-20-2011, 07:42 AM   #55
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I'm not sure I follow. Why didn't Mark subscribe to the David/Bethlehem descent if he thought a Galilean messiah was a problem?
Presumably, because he thought he was stuck with a known Galilean, so had to find a work-around for the Bethlehem expectation. Basically, Mark worked out of it by trying to disavow the notion of necessary Davidic descent in its entirety. That's more radical than Matthew and Luke inventing (independent and contradictory) stories for how Jesus was really born in Bethlehem, but it still essentially serves as a work-around.
I get it, thanks.

An alternative is fulfilling scripture. So if there are predictions of a Galilean messiah after the Maccabees, that's even better:

From "Testaments of the Twelve Patriarchs, The Sons of Jacob the Patriarch"

Draw near to Levi in humility of your hearts
11 in order that you may receive blessing from his mouth. For he will bless Israel and Judah , since it is through him that the Lord has chosen to reign in the presence
12 of all the people.

The Hasmoneans were from the tribe of Levi, a northern tribe. If Mark was pursuing a gentile agenda, he might prefer a messiah from Galilee, the point being was there was also Jewish scripture to justify it.
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Old 07-20-2011, 08:25 AM   #56
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You analysis is not so much BASIC as it is SIMPLISTIC, perhaps even SIMPLE MINDED.

Steve
Your analysis is FAITH based or without EVIDENCE, which is SIMPLY considered irrational or unreasonable.

You rely on your IMAGINATION. I do not accept the words of those who imagine the history of a man of Nazareth who have NO source and NO corroboration.

If you want to talk about a man from Nazareth get your sources of antiquity.

I SIMPLY want sources not rhetoric, imagination and embarrassment.

I can find sources for gMark's PILATE and High Priest.

I can find sources for the character called Jesus Christ in gMark who was RAISED from the dead on the THIRD day.

But, I SIMPLY can't find sources for an ordinary man/woman from Nazareth, that was ORDINARLIY baptized and CRUCIFIED under Pilate.

You apply SIMPLE FAITH but I SIMPLY use SOURCES of antiquity.
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Old 07-20-2011, 09:23 AM   #57
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Did the Jews before Christ expect a national Messiah?
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Old 07-20-2011, 10:00 AM   #58
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Hi Toto,

Thanks for this.

Quote:
I found the quote from Horsely work Bandits, Prophets & Messiahs: Popular Movements in the Time of Jesus interesting:
[R]ecent studies have made clear that in pre-Christian times there was no general expectation of “The Messiah.” Far from being uniform, Jewish messianic expectations in the early Roman period were diverse and fluid. It is not even certain that the term messiah was used as a title in any literature of the time. There was no uniform expectation of “the messiah” until well after the destruction of Jerusalem in 70 C.E., when it became standardized as a result of scholarly rabbinic reflection. In fact, the term is relatively rare in literature prior to, or contemporary with, Jesus. Moreover, the designation messiah is not an essential element in Jewish eschatological expectation. Indeed, a royal figure does not even occur in much of Jewish apocalyptic literature. Thus it is an oversimplification and a historical misconception to say that the Jews expected a “national” or “political” messiah, whereas early Christianity centered around a “spiritual” messiah — statements frequently found in New Testament interpretation. It would thus appear that the supposedly standard Jewish ideas or expectations of the messiah are a flimsy foundation indeed from which to explain early Christian understanding of Jesus. (pp. 90-91,...
The conclusion from this should not be that a man from Jesus inspired talk of a coming messiah 40 years after he died. Rather it should be that only after Bar Kokhba proclaimed himself the messiah circa 132 would present-world messianic talk become acceptable and the gospels that portray Jesus as a messiah become popular. This is evidence that they are from after this period in the Second century. Second century ideals are being retrospected back into first century stories.

Warmly,

Jay Raskin
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Old 07-20-2011, 11:41 AM   #59
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Originally Posted by Horatio Parker View Post

I get it, thanks.

An alternative is fulfilling scripture. So if there are predictions of a Galilean messiah after the Maccabees, that's even better:

From "Testaments of the Twelve Patriarchs, The Sons of Jacob the Patriarch"

Draw near to Levi in humility of your hearts
11 in order that you may receive blessing from his mouth. For he will bless Israel and Judah , since it is through him that the Lord has chosen to reign in the presence
12 of all the people.

The Hasmoneans were from the tribe of Levi, a northern tribe. If Mark was pursuing a gentile agenda, he might prefer a messiah from Galilee, the point being was there was also Jewish scripture to justify it.
It is disputed whether the "Testaments of the Twelve Patriarchs" is a basically Jewish work with Christian additions, or an originally Christian work.

Andrew Criddle
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Old 07-20-2011, 12:44 PM   #60
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Once you have DISCREDITED the author of gMark's description of Jesus then you MUST use another source which is credible and reliable.

This is so basic.
This is where I disagree. IF someone tells you a lie, do you never believe anything they ever said again? What if you find out he didn't even realize it was a lie?
You mean an unknown lie is the truth?

It is as if you cannot stop BELIEVING even when you ADMIT that the ALL of history is AMBIGUOUS.

This is absolutely basic.

Once a source is known to be UNRELIABLE then there MUST external corroboration by some other source.
Do you EVER reverse your condemnation on a source? What if you find out he didn't realize he told a falsehood? My question again is very simple: IF someone tells you a lie, do you never believe anything they ever said again? What if you find out he didn't even realize it was a lie?

Do you require sources to prove their reliability before you trust anything they write?
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