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#82 | |
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That's our brain at work. That's what mind is. Not some separate entity. Its just the awareness of the brain working afforded by accessible memory. You can remember previous instances of the brain working, indeed what amounts to a continuum, and so we have a sensation of the passage of time. That's it. No woo-woo. No cosmic mind. No extrasensory sensation. No disembodied minds. Just experience. |
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#83 | |||
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#84 |
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This is totally subjective matter and is vary from person to another person
it is more important how we pursue to this subject if somebody have faith then he may experience spirituality but another did not have faith may not. |
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#85 | |
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So no, the two are not one and the same, and we should be very careful not to dismiss the reality of the one, simply because it does not jive with that which has no bearing on the dynamics of the mind whatsoever ... notwithstanding of course, that we may find ourselves at the very threshold of insanity but, only because we stand at the threshold of the one Great Truth. Take for example what happened when we began to mess with the "sanctity" of the atom (more so on a physical level), and initiated the insanity of the Arms Race. Also, where you say solipsism, I'm saying no, it's actually dualistic, because I'm not discounting the existence of the "phyiscal world." I'm merely suggesting that the mind originates from some place other than the physical world. * The word "if" is typically found at the beginning of most every logical proprosition, both formal and informal, and is usually followed by a "then" statement, which attempts to show the correlation with something else. Whereas if the mind is not given the opportunity to make such correlatations, then the mind becomes incapable of understanding anything. Comprende? ![]() |
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#86 |
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Wouldn't it be better to at first ask if the spiritual at all exist before one starts to ask about its properties and if it enjoys a continuum or some such?
First establish that there are spiritual things and then afterwards check those out to see if there is a spiritual continuum or not? Alf |
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But you are very close to being right about one thing: This truth you refer to is "that much closer to the dreams and myths that we also entertain in our minds." Exactly, dreams and myths. Imagined experiences. Not real. Artifacts of your brain working. That's all this 'mind' you are referring to is, your brain working and you being aware of it and the passage of time. That there was a past, there is a now and there will be a future, all of which are transitory and during all of which our brain was working. We tend to think of the past as thing and even so the future, they are places. But now is constantly going by, its not a place, but an event. A continuous event. Just like the past is not a place but a continuously changing event that happened while the future is also not a place but an event that is continuously changing. That's all 'mind' is, the awareness of the passage of the future into the past. Quote:
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You need to establish this 'some other place', how the mind exists there and how it gets information from here in your brain to there in 'some other place land' and back into your head and your head alone and not someone else's head. You need to establish the medium all this data is moving on and how it works. You need to establish the organ in our heads that facilitates all this transfer of data. And here's a big question for you to deal with, is this 'mind' in 'some other place' unique to humans or does it include the other great apes, the other primates, the other mammals, the other vertebrates, the other animals, the other biota? If its human only, why do we find no special organ to facilitate this phenomena in our heads and not in other animals' heads? Why are we unable to detect this huge flow of data? You have a lot of work to do before your 'theory' gets off the ground. First off you need to describe the observations which lead you to such a hypothesis. Which you haven't done. Do that and get back to us and we'll let you know if there is anything to it. Then you can go on to formally formulating your hypothesis. You see, that's one of your problems. You are going at it the wrong way. You are hypothesizing before you are observing the need for a hypothesis. You have an answer and are searching for the question it answers. Wrong methodology. This is the fundamental problem with theists. They have the 'answer', the 'solution', they just need to find the 'problem'. If they can't, well, one problem is as good as another, what counts is having THE answer, THE solution. The methodology is bassackwards. Quote:
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