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Old 07-20-2011, 08:28 PM   #281
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The HJ theory is a logical fallacy.
If the HJ postulate is not supported by the evidence, then we need to find another postulate.
What definition of 'postulate' are you using?
Just the general everyday version.

Quote:
Originally Posted by WIKI

In traditional logic, an axiom or postulate is a proposition that is not proved or demonstrated but considered to be either self-evident, or subject to necessary decision. That is to say, an axiom is a logical statement that is assumed to be true. Therefore, its truth is taken for granted, and serves as a starting point for deducing and inferring other (theory dependent) truths.
If a postulate is by definition something whose truth is taken for granted, then it is irrelevant whether it is supported by evidence or not.
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Originally Posted by J-D View Post
If you have a question you would like to see me answer, you could try asking it, if that's not too straightforward an approach for you.
OK. Supposing we investigate two postulates in the field of ancient history

1) Jesus was an historical figure (HJ Postulate), and

2) Jesus was not an historical figure (MJ Postulate)
.

Both postulates cannot be both be true. How do we test these competing hypotheses? Thanks J-D.
The first step would be to articulate the two postulates with greater specificity. As they stand they're too vague.
I disagree. The postulates are quite simple, but they are not in any sense vague. The former postulates Jesus had an historical existence as a man or god or a hobbit or in some manner, the latter postulates Jesus did not in any sense whatsoever have an historical existence.
Not specific enough partly because neither postulate specifies which Jesus is being referred to.
It has been customary when discussing the evidence in this forum that both postulates refer to the Jesus as described in the books of the New Testament.
Does that mean the two postulates you are referring to are to be interpreted as follows?
1. The accounts given in the books of the New Testament referring to a character called Jesus are historically accurate in every detail.
2. It is not the case that the accounts given in the books of the New Testament referring to a character called Jesus are historically accurate in every detail.
Because if those are the two postulates it's very easy to do a comparative evaluation.
IF.
No. Nothing like it. The subject of your statements needs to be Jesus, not the NT since the NT is only a fraction of the admissible available evidence.
I asked you which Jesus you were talking about.
With respect to an investigation in the field of ancient history, logically Jesus is the unknown. There are many available postulates. I have provided two. Jesus was an historical figure (HJ) and Jesus was not an historical figure (MJ). I have also stated that these two postulates are then used to construct theories (see the spectrum of theories in the table) about the HJ and/or the MJ.

Quote:
You referred to the descriptions given in the books of the New Testament and did not refer to any other evidence as being part of the definition of the Jesus you were talking about.
My statements were quite clear in that the canonical books of the new testament are certainly part of the evidence that a theory of the HJ and/or the MJ needs to address. In most of my posts here I have discussed evidence admissible to the field of ancient history within the epoch being considered, say between 500 BCE and 500 CE. All that evidence is part of the great jig-saw puzzle of evidence which is to be addressed by the respective theorists advocating either the HJ spectrum of theories and/or the MJ spectrum of theories. Examples are the non canonical gnostic manuscripts, etc.


Quote:
It's impossible to do a comparative evaluation of the postulates if it's not clear what's part of the definition of the postulates and what isn't.
The postulates have been provided. The UNKNOWN is Jesus. On the one hand we can approach the development of a theory based on the postulate that Jesus was an historical figure. On the other hand we can approach the development of a theory based on the postulate that Jesus was not an historical figure. Every theory must address all the available evidence, which includes the books of the canonical new testament, but which is not restricted to this evidence alone.. See above.
Without a definition of which Jesus you are talking about, both postulates as you have stated them are meaningless.

Are the postulates to be understood as referring to the Jesus to whom the authorship of Ecclesiasticus has been attributed? The Jesus who won the main event at the 2000 World Series of Poker? The Jesus directed by PA Thomas in Malayalam? The Jesus depicted in South Park? The Jesus portrayed by John Turturro? The Jesus written by Freddie Mercury? The Jesus founded in 1496 by John Alcock? The Jesus founded in 1571 by Elizabeth I? Or what?

It would be impossible to do a comparative evaluation of the two postulates 'Brian was a historical figure' and 'Brian was not a historical figure' without first definining which Brian was being referred to. It would be impossible to do a comparative evaluation of the two postulates 'Fred was a historical figure' and 'Fred was not a historical figure' without first defining which Fred was being referred to. It's no different with Jesus.
What year do you think it is this year, and logically, why?
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Old 07-20-2011, 09:27 PM   #282
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Obviously aa5874 can't be accepting all the scholars in your table as authoritative, since they have incompatible positions.
The table represents a spectrum of positions on the HJ and the non HJ (i.e. the MJ) which is idependent of aa5874, you, I and most of us in this forum. If you have been following aa5874, he is arguing that the HJ theory is a logical fallacy, and is therefore arguing against the spectrum of HJ positions (the 1st 3 positions in the table).
aa5874 has not confirmed that.
Well hopefully he may.
I think you may not have been paying close attention.
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See "historicity".
Where? And, much more importantly, why?
The H in HJ stands for "History", not Logic.
I wasn't asking about 'HJ'. I was asking what precisely Bart Ehrman means by the phrase 'not historically reliable'.
My answer would be "a very low measure of historicity" which might be envisaged by the allocation of a number between 0 and 100, say between 10 and 20, thus indicating a kind of "percentage of historical reliability". Obviously this is not a black and white concept, but involves a variable concept which can range between high values (> 90%) and low values (< 10%). Also note that historicity can be associated not just to people, but to events (Did Julius Caesar cross the Rubicon?) and relics (Did Oded Galan fabricate the Jame's Ossuary?)

As an example, Bob Marley imo has a very high historicity > 99.9999999% and I might even claim 100%. Alternatively, Bilbo Baggins imo has a very low historicity much less than 0.000000000000001% and I might even claim zero or be pedantic and say not even zero, but null, void.
aa5874 quoted Bart Ehrman using the expression 'not historically reliable' not about people, nor about events, nor about relics, but about accounts.
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Old 07-20-2011, 09:30 PM   #283
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The HJ theory is a logical fallacy.
If the HJ postulate is not supported by the evidence, then we need to find another postulate.
What definition of 'postulate' are you using?
Just the general everyday version.

Quote:
Originally Posted by WIKI

In traditional logic, an axiom or postulate is a proposition that is not proved or demonstrated but considered to be either self-evident, or subject to necessary decision. That is to say, an axiom is a logical statement that is assumed to be true. Therefore, its truth is taken for granted, and serves as a starting point for deducing and inferring other (theory dependent) truths.
If a postulate is by definition something whose truth is taken for granted, then it is irrelevant whether it is supported by evidence or not.
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Originally Posted by J-D View Post
If you have a question you would like to see me answer, you could try asking it, if that's not too straightforward an approach for you.
OK. Supposing we investigate two postulates in the field of ancient history

1) Jesus was an historical figure (HJ Postulate), and

2) Jesus was not an historical figure (MJ Postulate)
.

Both postulates cannot be both be true. How do we test these competing hypotheses? Thanks J-D.
The first step would be to articulate the two postulates with greater specificity. As they stand they're too vague.
I disagree. The postulates are quite simple, but they are not in any sense vague. The former postulates Jesus had an historical existence as a man or god or a hobbit or in some manner, the latter postulates Jesus did not in any sense whatsoever have an historical existence.
Not specific enough partly because neither postulate specifies which Jesus is being referred to.
It has been customary when discussing the evidence in this forum that both postulates refer to the Jesus as described in the books of the New Testament.
Does that mean the two postulates you are referring to are to be interpreted as follows?
1. The accounts given in the books of the New Testament referring to a character called Jesus are historically accurate in every detail.
2. It is not the case that the accounts given in the books of the New Testament referring to a character called Jesus are historically accurate in every detail.
Because if those are the two postulates it's very easy to do a comparative evaluation.
IF.
No. Nothing like it. The subject of your statements needs to be Jesus, not the NT since the NT is only a fraction of the admissible available evidence.
I asked you which Jesus you were talking about.
With respect to an investigation in the field of ancient history, logically Jesus is the unknown. There are many available postulates. I have provided two. Jesus was an historical figure (HJ) and Jesus was not an historical figure (MJ). I have also stated that these two postulates are then used to construct theories (see the spectrum of theories in the table) about the HJ and/or the MJ.

Quote:
You referred to the descriptions given in the books of the New Testament and did not refer to any other evidence as being part of the definition of the Jesus you were talking about.
My statements were quite clear in that the canonical books of the new testament are certainly part of the evidence that a theory of the HJ and/or the MJ needs to address. In most of my posts here I have discussed evidence admissible to the field of ancient history within the epoch being considered, say between 500 BCE and 500 CE. All that evidence is part of the great jig-saw puzzle of evidence which is to be addressed by the respective theorists advocating either the HJ spectrum of theories and/or the MJ spectrum of theories. Examples are the non canonical gnostic manuscripts, etc.


Quote:
It's impossible to do a comparative evaluation of the postulates if it's not clear what's part of the definition of the postulates and what isn't.
The postulates have been provided. The UNKNOWN is Jesus. On the one hand we can approach the development of a theory based on the postulate that Jesus was an historical figure. On the other hand we can approach the development of a theory based on the postulate that Jesus was not an historical figure. Every theory must address all the available evidence, which includes the books of the canonical new testament, but which is not restricted to this evidence alone.. See above.
Without a definition of which Jesus you are talking about, both postulates as you have stated them are meaningless.

Are the postulates to be understood as referring to the Jesus to whom the authorship of Ecclesiasticus has been attributed? The Jesus who won the main event at the 2000 World Series of Poker? The Jesus directed by PA Thomas in Malayalam? The Jesus depicted in South Park? The Jesus portrayed by John Turturro? The Jesus written by Freddie Mercury? The Jesus founded in 1496 by John Alcock? The Jesus founded in 1571 by Elizabeth I? Or what?

It would be impossible to do a comparative evaluation of the two postulates 'Brian was a historical figure' and 'Brian was not a historical figure' without first definining which Brian was being referred to. It would be impossible to do a comparative evaluation of the two postulates 'Fred was a historical figure' and 'Fred was not a historical figure' without first defining which Fred was being referred to. It's no different with Jesus.
What year do you think it is this year, and logically, why?
It's 2011. I make that judgement not solely by the use of pure logic (which by itself cannot answer questions like that) but by empirical procedures. I regularly see references to the current date in print and online, and they all concur that it's 2011 now.

Why do you ask? Are you in any doubt about which year it is this year? What point are you trying to make?
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Old 07-21-2011, 01:50 AM   #284
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The HJ theory is a logical fallacy.
If the HJ postulate is not supported by the evidence, then we need to find another postulate.
What definition of 'postulate' are you using?
Just the general everyday version.

Quote:
Originally Posted by WIKI

In traditional logic, an axiom or postulate is a proposition that is not proved or demonstrated but considered to be either self-evident, or subject to necessary decision. That is to say, an axiom is a logical statement that is assumed to be true. Therefore, its truth is taken for granted, and serves as a starting point for deducing and inferring other (theory dependent) truths.
If a postulate is by definition something whose truth is taken for granted, then it is irrelevant whether it is supported by evidence or not.
Quote:
Originally Posted by J-D View Post
If you have a question you would like to see me answer, you could try asking it, if that's not too straightforward an approach for you.
OK. Supposing we investigate two postulates in the field of ancient history

1) Jesus was an historical figure (HJ Postulate), and

2) Jesus was not an historical figure (MJ Postulate)
.

Both postulates cannot be both be true. How do we test these competing hypotheses? Thanks J-D.
The first step would be to articulate the two postulates with greater specificity. As they stand they're too vague.
I disagree. The postulates are quite simple, but they are not in any sense vague. The former postulates Jesus had an historical existence as a man or god or a hobbit or in some manner, the latter postulates Jesus did not in any sense whatsoever have an historical existence.
Not specific enough partly because neither postulate specifies which Jesus is being referred to.
It has been customary when discussing the evidence in this forum that both postulates refer to the Jesus as described in the books of the New Testament.
Does that mean the two postulates you are referring to are to be interpreted as follows?
1. The accounts given in the books of the New Testament referring to a character called Jesus are historically accurate in every detail.
2. It is not the case that the accounts given in the books of the New Testament referring to a character called Jesus are historically accurate in every detail.
Because if those are the two postulates it's very easy to do a comparative evaluation.
IF.
No. Nothing like it. The subject of your statements needs to be Jesus, not the NT since the NT is only a fraction of the admissible available evidence.
I asked you which Jesus you were talking about.
With respect to an investigation in the field of ancient history, logically Jesus is the unknown. There are many available postulates. I have provided two. Jesus was an historical figure (HJ) and Jesus was not an historical figure (MJ). I have also stated that these two postulates are then used to construct theories (see the spectrum of theories in the table) about the HJ and/or the MJ.

Quote:
You referred to the descriptions given in the books of the New Testament and did not refer to any other evidence as being part of the definition of the Jesus you were talking about.
My statements were quite clear in that the canonical books of the new testament are certainly part of the evidence that a theory of the HJ and/or the MJ needs to address. In most of my posts here I have discussed evidence admissible to the field of ancient history within the epoch being considered, say between 500 BCE and 500 CE. All that evidence is part of the great jig-saw puzzle of evidence which is to be addressed by the respective theorists advocating either the HJ spectrum of theories and/or the MJ spectrum of theories. Examples are the non canonical gnostic manuscripts, etc.


Quote:
It's impossible to do a comparative evaluation of the postulates if it's not clear what's part of the definition of the postulates and what isn't.
The postulates have been provided. The UNKNOWN is Jesus. On the one hand we can approach the development of a theory based on the postulate that Jesus was an historical figure. On the other hand we can approach the development of a theory based on the postulate that Jesus was not an historical figure. Every theory must address all the available evidence, which includes the books of the canonical new testament, but which is not restricted to this evidence alone.. See above.
Without a definition of which Jesus you are talking about, both postulates as you have stated them are meaningless.

Are the postulates to be understood as referring to the Jesus to whom the authorship of Ecclesiasticus has been attributed? The Jesus who won the main event at the 2000 World Series of Poker? The Jesus directed by PA Thomas in Malayalam? The Jesus depicted in South Park? The Jesus portrayed by John Turturro? The Jesus written by Freddie Mercury? The Jesus founded in 1496 by John Alcock? The Jesus founded in 1571 by Elizabeth I? Or what?

It would be impossible to do a comparative evaluation of the two postulates 'Brian was a historical figure' and 'Brian was not a historical figure' without first definining which Brian was being referred to. It would be impossible to do a comparative evaluation of the two postulates 'Fred was a historical figure' and 'Fred was not a historical figure' without first defining which Fred was being referred to. It's no different with Jesus.
What year do you think it is this year, and logically, why?
It's 2011. I make that judgement not solely by the use of pure logic (which by itself cannot answer questions like that) but by empirical procedures. I regularly see references to the current date in print and online, and they all concur that it's 2011 now.

Why do you ask? Are you in any doubt about which year it is this year? What point are you trying to make?
2011 years from which Jesus?
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Old 07-21-2011, 05:02 AM   #285
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The HJ theory is a logical fallacy.
If the HJ postulate is not supported by the evidence, then we need to find another postulate.
What definition of 'postulate' are you using?
Just the general everyday version.

Quote:
Originally Posted by WIKI

In traditional logic, an axiom or postulate is a proposition that is not proved or demonstrated but considered to be either self-evident, or subject to necessary decision. That is to say, an axiom is a logical statement that is assumed to be true. Therefore, its truth is taken for granted, and serves as a starting point for deducing and inferring other (theory dependent) truths.
If a postulate is by definition something whose truth is taken for granted, then it is irrelevant whether it is supported by evidence or not.
Quote:
Originally Posted by J-D View Post
If you have a question you would like to see me answer, you could try asking it, if that's not too straightforward an approach for you.
OK. Supposing we investigate two postulates in the field of ancient history

1) Jesus was an historical figure (HJ Postulate), and

2) Jesus was not an historical figure (MJ Postulate)
.

Both postulates cannot be both be true. How do we test these competing hypotheses? Thanks J-D.
The first step would be to articulate the two postulates with greater specificity. As they stand they're too vague.
I disagree. The postulates are quite simple, but they are not in any sense vague. The former postulates Jesus had an historical existence as a man or god or a hobbit or in some manner, the latter postulates Jesus did not in any sense whatsoever have an historical existence.
Not specific enough partly because neither postulate specifies which Jesus is being referred to.
It has been customary when discussing the evidence in this forum that both postulates refer to the Jesus as described in the books of the New Testament.
Does that mean the two postulates you are referring to are to be interpreted as follows?
1. The accounts given in the books of the New Testament referring to a character called Jesus are historically accurate in every detail.
2. It is not the case that the accounts given in the books of the New Testament referring to a character called Jesus are historically accurate in every detail.
Because if those are the two postulates it's very easy to do a comparative evaluation.
IF.
No. Nothing like it. The subject of your statements needs to be Jesus, not the NT since the NT is only a fraction of the admissible available evidence.
I asked you which Jesus you were talking about.
With respect to an investigation in the field of ancient history, logically Jesus is the unknown. There are many available postulates. I have provided two. Jesus was an historical figure (HJ) and Jesus was not an historical figure (MJ). I have also stated that these two postulates are then used to construct theories (see the spectrum of theories in the table) about the HJ and/or the MJ.

Quote:
You referred to the descriptions given in the books of the New Testament and did not refer to any other evidence as being part of the definition of the Jesus you were talking about.
My statements were quite clear in that the canonical books of the new testament are certainly part of the evidence that a theory of the HJ and/or the MJ needs to address. In most of my posts here I have discussed evidence admissible to the field of ancient history within the epoch being considered, say between 500 BCE and 500 CE. All that evidence is part of the great jig-saw puzzle of evidence which is to be addressed by the respective theorists advocating either the HJ spectrum of theories and/or the MJ spectrum of theories. Examples are the non canonical gnostic manuscripts, etc.


Quote:
It's impossible to do a comparative evaluation of the postulates if it's not clear what's part of the definition of the postulates and what isn't.
The postulates have been provided. The UNKNOWN is Jesus. On the one hand we can approach the development of a theory based on the postulate that Jesus was an historical figure. On the other hand we can approach the development of a theory based on the postulate that Jesus was not an historical figure. Every theory must address all the available evidence, which includes the books of the canonical new testament, but which is not restricted to this evidence alone.. See above.
Without a definition of which Jesus you are talking about, both postulates as you have stated them are meaningless.

Are the postulates to be understood as referring to the Jesus to whom the authorship of Ecclesiasticus has been attributed? The Jesus who won the main event at the 2000 World Series of Poker? The Jesus directed by PA Thomas in Malayalam? The Jesus depicted in South Park? The Jesus portrayed by John Turturro? The Jesus written by Freddie Mercury? The Jesus founded in 1496 by John Alcock? The Jesus founded in 1571 by Elizabeth I? Or what?

It would be impossible to do a comparative evaluation of the two postulates 'Brian was a historical figure' and 'Brian was not a historical figure' without first definining which Brian was being referred to. It would be impossible to do a comparative evaluation of the two postulates 'Fred was a historical figure' and 'Fred was not a historical figure' without first defining which Fred was being referred to. It's no different with Jesus.
What year do you think it is this year, and logically, why?
It's 2011. I make that judgement not solely by the use of pure logic (which by itself cannot answer questions like that) but by empirical procedures. I regularly see references to the current date in print and online, and they all concur that it's 2011 now.

Why do you ask? Are you in any doubt about which year it is this year? What point are you trying to make?
2011 years from which Jesus?
I don't know whether it's 2011 years from any Jesus. It might be or it might not be. Again, what point are you trying to make?
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Old 07-21-2011, 05:34 AM   #286
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The very first Historical Jesus Theory was authored by Eusebius and was submitted for "peer review" c.325 CE. He may have been sponsored (in gold) to research his thesis. However the evidence indicates that it appears to have caused a great controversy in Alexandria, and Constantine had to intervene. Eusebius seems to suggest that the theory was publically ridiculed at that time by the Alexandrian Greeks in their theatres, and that they didn't believe in his HJ theory, and that Arius of Alexandria was a very nasty piece of work. Emperor Julian calls Eusebius WRETCHED, and gave the HJ Theory (presumeably that of Eusebius) the proverbial thumbs down.

But over the last century or so, the original HJ Theory of Eusebius has slowly fallen from grace. Eusebius has made too many mistakes - even in the basics such as chronology. He states Matthew wrote first, that Josephus called Jesus the Christ, that Paul wrote all his letters and that Jesus personally emailed King Agbar before ascending through the clouds. His exciting series on "The Martyrs of Palestine" is bad fiction at best, and his "Life of the Thrice-Blessed Emperor Constantine" is a dead give-away about how much influence "The Boss" had over "Big E." All these things are remote from logical truths, and demonstrate that the original HJ theory of Eusebius is inextricably interwoven not only with logical and chronological errors, but with criminal activity. (See this essay on Eusebian identity theft).


It appears that Bart Ehrman is going to write a new one for us.
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Old 07-21-2011, 05:40 AM   #287
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The very first Historical Jesus Theory was authored by Eusebius
What leads you to say that?
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Old 07-21-2011, 06:05 AM   #288
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If the HJ theory is not a logical fallacy then someone should be able to provide unambiguous evidence
Everything in history is ambiguous, and subject to individual interpretation/subjectivity because it is not scientifically reproducable. No one can go back in time to verify what has happened. You will never get unambiguous evidence. It is unreasonable to require it.
I am happy to run with a multi-colum spreadsheet into which the evidence can be indexed - one column for unambiguous evidence, and a second column for ambiguous evidence. However the problem is that when the list is prepared and we have say 100 entries sitting in the ambiguous column, it still leaves unanswered the argument that the HJ theory has no historical evidence. Those who think that it is not unreasonable to require some unambiguity in the evidence may therefore be entitled to regard as a logical fallacy.

Faith is insufficient evidence.
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Old 07-21-2011, 06:06 AM   #289
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The very first Historical Jesus Theory was authored by Eusebius
What leads you to say that?
Eusebius himself, the ancient historical evidence, and the comments of many ancient historians. In fact it is generall agreed that this undertaking was accomplished during the years 312 and 324 CE with many revisions in order to accommodate the all important Council of Nicaea. See Richard Carrier on Eusebius for example.
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Old 07-21-2011, 10:30 AM   #290
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It is physically impossible for a human being to walk on water, but it is not logically impossible. On the other hand, amputating lower extremities from somebody who does not have lower extremities is logically impossible.
This is a somewhat paradoxical reply, to my way of thinking, J-D. If I have learned nothing else, it is that my thinking is really aberrant, with respect to some of the forum members....

I am going to rewrite what you have written, so as to confirm that your meaning is as I understand it to be: (aka = acronym commonly employed in surgical notes, to indicate "above the knee amputation", i.e. removal of the entire lower extremity at the hip; pt = patient; amelia = birth without limbs, LE = lower extremity, bilat = bilateral, w = with)

ACTION...................................PHYSICAL POSSIBILITY.........LOGICAL POSSIBILITY

............................................"J-D".........."avicenna"..........."J-D"....."avicenna"

1. aka.....................................YES...........YES..................YES..........YES

2. aka in pt w bilat le amelia........NO.............NO...................NO............NO

3. walk on water.......................NO.............NO...................YES...........NO

Please correct my summary if there is an error.

In psychiatry, we define "delusion" as an idiosyncratic, fixed, false belief.
The notion that one can logically walk on water, represents, in my opinion, a delusion. Treading water, using only the lower extremities, without sinking, is impossible on planet earth. As long as an action is physically impossible, it is also logically impossible to perform.

avi
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