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Old 04-10-2008, 09:16 AM   #121
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Besides, anyone who knows a bit about Nero would know he was slow to act when it meant killing someone.
Tacitus, Annals 15.9:
Many years before this, Agrippina [mother of Nero] had anticipated this end [that is, being murdered by her own son] for herself and had spurned the thought. For, when she consulted the astrologers about Nero, they replied that he would be emperor and would kill his mother.
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Old 04-10-2008, 10:59 AM   #122
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How about this: *if* the passage is authentic (as Malachi151 thinks it is) then why isn't Nero's persecution associated with the fire in Christian literature until centuries later?
I think the reason for this is that what Tacitus wrote was not a real historical account, what he wrote was a set of recent claims. This is close to the time of Pliny's letter about persecuting Christians. I think that if you went back to 64 CE you wouldn't have heard anything about what Tacitus was claiming. No one would have associated Christians with the fire, and no one would have known anything about someone called Christus killed by Pilate.

Tacitus was projecting back popular claims of his own time onto the past.
In a long ago thread I suggested something with some similarities

http://iidb.infidels.org/vbb/showthread.php?t=109462.

That Nero did persecute Christians after the fire but not on a charge of arson.

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Old 04-10-2008, 11:11 AM   #123
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This thread's got some legs...

Is it possible that Pilate *was* a procurator (and also a prefect), and yet...the Tacitean passage is *still* inauthentic?

How about this: *if* the passage is authentic (as Malachi151 thinks it is) then why isn't Nero's persecution associated with the fire in Christian literature until centuries later?
Quite possible. The point is that focusing on a purported error by Tacitus in the passage at issue seems a thin reed on which to base the interpolation claim, given the fact that, like any writer, he made plenty of factual errors through his works.
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Old 04-10-2008, 02:39 PM   #124
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So if it was changed then who changed it? I don't think it suffices to say "bloody christians" :devil1:.
For some one to attempt something like this I imagine they would have to be confident that no other copies of Tacitus's Annals existed.
What would be the point of changing one copy if ten other copies (for example) remained out there unaltered?
If we are going to play detective then the next obvious step it to provide some evidence that someone was (a) in a position to do so and (b) confident they would not be found out via other existing copies. , or others who may have frowned on such dishonesty.
Anyone prepared to have go?
At some point there was only one copy of John that had a stone casting scene.


spin
Yes but we have many ancient mss without that scene, so the situatuion with annals is weak by comparison.
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Old 04-10-2008, 04:54 PM   #125
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I think the reason for this is that what Tacitus wrote was not a real historical account, what he wrote was a set of recent claims.
Your claim is rejected, unless you can produce some ancient evidence in favour of it.

Come, Malachi, we all heard the Von Danikenists do this sort of argument nearly half a century ago.

All the best,

Roger Pearse
I'm not claiming to have evidence, that is just what I think makes the most sense given all of the surrounding facts and the nature of the passage.
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Old 04-10-2008, 06:52 PM   #126
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The point is that focusing on a purported error by Tacitus in the passage at issue seems a thin reed on which to base the interpolation claim, given the fact that, like any writer, he made plenty of factual errors through his works.
Factual errors? What factual errors are there in Tacitus' works? How did you establish those facts?

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But what we can't do is establish the 'facts' and then determine that this texts is history and this text is literature, since in most cases what we know about antiquity comes for the most part from the very text at issue.
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Old 04-10-2008, 07:06 PM   #127
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The point is that focusing on a purported error by Tacitus in the passage at issue seems a thin reed on which to base the interpolation claim, given the fact that, like any writer, he made plenty of factual errors through his works.
Factual errors? What factual errors are there in Tacitus' works? How did you establish those facts?

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But what we can't do is establish the 'facts' and then determine that this texts is history and this text is literature, since in most cases what we know about antiquity comes for the most part from the very text at issue.
All the typical ways: archaeology, comparison with other texts, internal consistency.

You seem to be carrying on a debate with me from another thread relating to establishing historicity. That's a related but a vastly different issue. One thread at a time, aa, one thread at a time.
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Old 04-10-2008, 09:02 PM   #128
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At some point there was only one copy of John that had a stone casting scene.
Yes but we have many ancient mss without that scene, so the situatuion with annals is weak by comparison.
Dumb. That "yes but" is our means of knowing such a thing happened. Your comparison misses the point. The example shows "someone was (a) in a position to do so and (b) confident they would not be found out via other existing copies. , or others who may have frowned on such dishonesty."


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Old 04-11-2008, 03:37 AM   #129
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Yes but we have many ancient mss without that scene, so the situatuion with annals is weak by comparison.
Dumb.
Unnecessary, information about you not me. Take your own advice

Although the fact I'm telling you this probably says as much about me :P :devil1:


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That "yes but" is our means of knowing such a thing happened. Your comparison misses the point. The example shows "someone was (a) in a position to do so and (b) confident they would not be found out via other existing copies. , or others who may have frowned on such dishonesty."

You are no doubt going to be surprised when I tell you you still haven't answered the question though. The question was about annals.

This is a slightly different situation.


Secondly, don't you agree though, that your example is is weak by comparison. Oh so conveniently for your theory ..none of the original readings survived.

*It doesn't really get us very far, in the absence of contrary readings (which I assume is the case) to merely suggest some anonymous christians at some unknown times in unknown places managed to change all the texts.


*Thus the point of my original post, where I suggested it would not suffice to just blame "bloody christians". To blame some unknown person or persons in some unknown place or places at some unknown time or times does not make for a strong theory.

*A strong theory would have details which might be tested.

When this kind of argument is used all sorts of theories can be proposed (nothing wrong with that), but they are not very strong, but as we can see that doesn't stop people believing them.

Let me put it to you directly. Do you think that annals was changed in the passage discussed?
Presumably from this post you must be proposing it.

Can you really conclude that from "following the evidence", or merely propose it?
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Old 04-11-2008, 04:24 AM   #130
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"Christus, from whom the name had its origin suffered the EXTREME PENALTY during the riegn of Tiberius at the hands of one of our procurators, PONTIUS PILATUS, and A MOST MISCHIEVIOUS SUPERSTITION, thus checked for the moment, again broke out in Judea , THE FIRST SOURCE OF THE EVIL, but even in Rome, where all things hideous and shameful from every part of the world find their centre and become popular.".
Tacitus has written this text at the dead of Nero, so it goes.

However, at that time he was about 12 years old and certainly has written nothing. By copying someone has added it for hist own purpose.
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