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02-05-2009, 10:01 AM | #222 | |
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Sure it’s a game because you realize it's not possible for evidence to be produced so your repeated asking is just that.
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02-05-2009, 10:23 AM | #223 | ||||
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[b]I have evidence that Jesus was presented as a MYTHICAL creature born without sexual union, resurrected and ascended. I have the writings as found in the NT, the church writings and even non-canonised writings. I have Matthew 1.18 and Acts 1.9. You have nothing. Quote:
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There is no real value in speculating about an event and think to yourself that you have the best speculation. You are the one who is uninformed about your theory, you proudly claim that you have no evidence and that none is expected but your theory is the best. Your theory is just laughable since no evidence to support it will ever be provided. |
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02-05-2009, 11:14 AM | #224 | ||||
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02-05-2009, 04:57 PM | #225 | |
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You have no evidence. You have no historical core. You are wasting time. |
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02-05-2009, 08:03 PM | #226 |
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Hmmm...
spin is making a case for the historical Paul that is a pursuasive idea. I think Paul was legendary and introduced via conveniently "discovered" letters handy for Marcion circles. But it is interesting. What I do not see explained by it is this: the persona of Paul on the face of it is a legend. Persecuting Christians before becoming its principle prophet, the word play on his Roman name and Christian name (Saul/Paul) the legendary travels. Here again though no trail can be picked up of such a Paul. |
02-05-2009, 08:21 PM | #227 | |
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I consider Jesus of the NT to have been a figure of theology not history, this finding also makes the writer Paul a theological figure fabricated to distort the history of Jesus believers. |
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02-05-2009, 11:33 PM | #228 | ||||||||||
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Merry-go-round
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You seem to suffer from long term memory impairment. I have never made a myth case. I have argued for a different process. Did Tertullian think that Ebion was a mythical person?? (To help you: regarding the Ebionites, writers, such as Tertullian (De Praescr., xxxiii; De Carne Chr., xiv, 18), Hippolytus (cfr. Pseudo-Tert., Adv. Haer., III, as reflecting Hippolytus's lost "Syntagma"), and Epiphanius (Haeres., xxx) derive the name of the sect from a certain Ebion, its supposed founder. Epiphanius even mentions the place of his birth, a hamlet called Cochabe in the district of Bashan, and relates that he travelled through Asia and even came to Rome. from hereIf Tertullian and the others thought that the non-real Ebion was real, what problems do you have that Paul's followers could believe a non-real Jesus was real?? Quote:
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Remember me saying that I don't believe in the myth hypothesis. For that matter I think it's merits are equal to the historical core hypothesis. Both wanting. But you simply cannot get into your head the idea that there are other routes to a Jesus than history and myth. Quote:
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02-05-2009, 11:48 PM | #229 | |
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I'm strictly trying to go with the writer of the letters, then it's problematic, because they have all been through the scribal mill and gained from the process. Paul in Galatians doesn't say that he persecuted christians. He did persecute "the assembly of god" (Gal 1:13,23). Make of that what you will. It's not transparent and we shouldn't necessarily read into it what posterity does. The winners make history (create the past from their own visions). spin |
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02-06-2009, 12:16 AM | #230 |
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He persecuted the Jews...figuratively...
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