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Old 12-28-2005, 09:27 PM   #21
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Quote:
Originally Posted by jgibson000
Could you tell me please the basis on which this alleged understanding of the meaning of the names Tacitus and Suetonious stands?
taceo, tacere, tacui, tacitus - to be silent

Yes, I find it ironic that Tacitus, with a name meaning suggesting silence, was known for his rhetorical skills.

But I don't see the relevance to Plato.
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Old 12-28-2005, 10:08 PM   #22
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Originally Posted by jgibson000
Could you tell me please the basis on which this alleged understanding of the meaning of the names Tacitus and Suetonious stands?
Like Chris said, Tacitus means "silent." Tranquillus means "quiet, calm, tranquil."
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What is correct about "silence", even if this is what the names of these Roman historians actually mean?
I can't tell you why k_smith123 thinks the names are "correct," but the reference to Cratylus is a Socratic dialogue in which Socrates argues for the assertion that all things are correctly named. The dialogue is right here. It's short. Maybe someone else will find it more enlightening re: Suetonius and Tacitus than I am able to.
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Old 12-28-2005, 10:39 PM   #23
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I never got half of Socrates. I suspect that portion was Plato instead.
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Old 12-28-2005, 10:43 PM   #24
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Originally Posted by Chris Weimer
I never got half of Socrates. I suspect that portion was Plato instead.
I think it had to be to some degree. It wasn't like Plato had a tape recorder or anything. I also think that "Socrates" was a bit of a sophist at times.
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Old 12-28-2005, 10:49 PM   #25
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Originally Posted by Diogenes the Cynic
I think it had to be to some degree. It wasn't like Plato had a tape recorder or anything. I also think that "Socrates" was a bit of a sophist at times.
Aristophanes pictured him as being a sophist. Sometimes I wonder if Aristophanes wasn't closer to the mark than Plato was.
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Old 12-29-2005, 12:00 AM   #26
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All of this still comes back to the fact that, even if the passage is completely authentic, Tacitus was only relaying information that could have been gotten from contemporary Christians. Tacitus was a friend of Pliny the Younger, who had Christians in his custody and had written the emperor asking how to deal with them. Many Christians take the passage as some kind of evidence for the historicity of Christ, but it was written decades after the alleged events, and it was not the focus of what Tacitus was writing about, i.e. Nero's slimy behavior. There is little reason to believe that Tacitus did special research on Pontius Pilate to verify that he actually executed Jesus.
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Old 12-29-2005, 12:56 AM   #27
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Quote:
Originally Posted by jgibson000
Could you tell me please the basis on which this alleged understanding of the meaning of the names Tacitus and Suetonius stands?
Leaving aside the raw meaning of the Latin words, Tertullian in the Apologeticum 16:3 makes a pun on Tacitus' name: Tacitus... 'most loquacious'.

Latin text of the Oehler/Glover edition

Thelwall's English translation

All the best,

Roger Pearse
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Old 12-29-2005, 01:00 AM   #28
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Originally Posted by copernicus
All of this still comes back to the fact that ... Tacitus was only relaying information that could have been gotten from contemporary Christians.
I think it's probably less confusing for everyone if such speculation about his sources, with a view to ignoring his testimony, is not referred to as a 'fact'. We don't actually have any idea what his source is.

All the best,

Roger Pearse
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Old 12-29-2005, 01:26 AM   #29
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Originally Posted by copernicus
All of this still comes back to the fact that, even if the passage is completely authentic, Tacitus was only relaying information that could have been gotten from contemporary Christians.
Then contemporary Christians had knowledge about events that occurred in the time of Nero. In the absence of evidence to the contrary, doesn't this imply a continuity of beliefs of the Christians at that time?
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Old 12-29-2005, 05:54 AM   #30
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Quote:
Originally Posted by Roger Pearse
I think it's probably less confusing for everyone if such speculation about his sources, with a view to ignoring his testimony, is not referred to as a 'fact'. We don't actually have any idea what his source is.
All the best,
Roger Pearse
I think Copernicus isn't saying that he did "in fact" source the story from Christians, but that it is a fact that such a possibility exists.

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