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#81 | ||
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The fact that theists are not more moral than atheists itself would need explanation. There is no theoretical reason why a theist (or at least a true-theist) could be anything less than absolutely selfless, or at least follow the religious doctrine perfectly. |
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#82 | ||||
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http://www.csicop.org/si/2004-03/religion.html Quote:
Hitler, like Kaiser before him, thought God was on his side. Majority of the wars in the history were not fought to advance the cause of their own God. There were many intra-religious wars, and yet it did not prevent either of the warring factions from thinking that God was on THEIR side. So many inferences. Henry V thought he was doing God's work, though he laid to waste a Christian territory. So even when people commit actions that are not directly in God's name, they think God is on their side. This has been observerd throughout the history. Quote:
Gods that encourage warfare. http://ligesh.com/article.php?q=/phi...odsandwar.html Quote:
http://www.csicop.org/si/2004-03/religion.html http://pinker.wjh.harvard.edu/articl...9_religion.htm -- :: Ligesh :: http://ligesh.com |
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#83 |
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I'm a man, btw.
But I agree with Tomboymom's and Newtype's analysis. I would write more but I gotta run. |
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#84 | ||
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#85 | ||
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A similar historic anamoly is the fact that, historically, nearly all military powers on Earth have used some kind of free-flying projectile as a weapon. Anything from slings and spears to crossbows and catapults to rifles, bazookas, up to and including ICBMs. I could, from this, hypothesize that mankind evolved from a species of flying primate, so the use of flying weapons is part of human instinct. But with the lack of fossil or genetic evidence, the hypothesis is really just a flight of fancy. So until you have something a little more concrete than "Every criminal prays for God to help him with his crimes. Just watch Godfather!" your hypothesis is, also, a product of your own imagination. |
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#86 | |
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I posted it in the other thread, and I'll post it again here, because it very concisely answers a question you, Ligesh, have been attempting to answer.
It was called the Milgram Experiment. The results showed that, on average, three out of five people would willingly (albeit highly reluctantly) submit to someone else's authority, even if that authority ordered them to cause obvious harm to another person. This authority need not be DIVINE authority; in the Milgram Experiment, it was just a guy with a clipboard. The results: Quote:
Belief or non-belief in God is incidental; the Kurdistan Workers Party, a Marxist-Leninist organization, is also well known for suicide bombings, without ever appealing to Islam or religion itself to justify them (in fact, it's possible the PLO borrowed the tactic from the PKK in the early 90s, which in turn passed it on to Hamas and Hezbollah which subsequently infected the rest of Al Qaida). Incase you haven't noticed, God doesn't really exist outside the minds of theists, so certain human beings have to act as proxies for God's authority on Earth. Criminal behavior simply doesn't factor into this, because criminals are self-motivated, while terrorists and fanatics are mostly externally motivated. One doesn't need belief in God to commit an obscene act of bravery, in fact just about ANY belief, properly crafted, will do nicely. But if you're just talking about behavior, even the belief itself is unneccesary. The presence of an authority figure and the right context will have the same results. |
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#87 | ||
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So people who go to ANY war think God protects them. So this can be easily extrapolated to the criminals. Every criminal believes that God is actively protecting him, and that's what gives him courage to engage in risky ventures. |
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#88 | |
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Hello: I am not saying God will make a person cruel; Cruelty is in-built into our psyche. I am saying that God will make a person more confident and courageous and this person will indulge in extremely risky activities that a purely logical person may balk away from. Hurting others do not need any authority. People will make up reasons on their own, if they are asked to hurt others without giving any valid reasons. One of the mechanisms is to dehumanize your victim, and make him only worthy of scorn. So your experiment has no bearing on what we are discussing here. Hurting other's do not need DIVINE authority. But putting oneself into grave danger does. -- :: Ligesh :: http://ligesh.com |
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#89 | ||
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-- :: Ligesh :: http://ligesh.com |
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#90 | |
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