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Old 03-14-2012, 09:10 AM   #71
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supernatural=insanity also works both ways.

If you are 'seeing' or think that you are 'experiencing' supernatural phenomenon that violate all of the known laws of physics and science, it is exceedingly more likely that you experiencing a metal aberration or are perhaps unknowingly under the influence of some psychoactive substance, rather that well known workings of physics and science have been actually have violated.

With reference to the existence of the supernatural, it is the supernatural which is not the norm, and is the exceptional, thus any favor towards a supernatural explanation can only be supported upon the holding of an irrational bias favoring a unatural supernatural explanation.
Reason, logic, and rationality, based upon observation, experience, repeatable experiment, and the known natural workings of Physics, that have never been demonstrated to to be violable, place the natural explanation at the forefront of all human experience without resort to any irrational bias.

Anything that ever actually occurs, and is by some claimed to be of a supernatural origin invariably will be found to have been of a natural origin.
IF such natural explanation is not forthcoming, this still does not entail that the supernatural is thereby proven to exist, or has been established, only that our present level of knowledge and sciences are not yet advanced enough to provide that explanation.
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Old 03-14-2012, 09:23 AM   #72
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Why is that a problem? If I witnessed a miracle, my first inclination would be to suspect trickery or a mistake of some sort, rather than that the laws of nature had been suspended.
Very sensible, too. Like Faraday, Boyle, Clark Maxwell and Darwin, you would not discount the possibility that the laws of nature could be suspended by a creator of those laws. Some, however, are wiser than Faraday, Boyle, Clark Maxwell and Darwin.
Yes they are. No such possibility exists.
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Old 03-14-2012, 09:24 AM   #73
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Indeed. Anyone who decides that the supernatural cannot occur cannot be a historian.
You are extraordinarily misinformed about historical method.
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Old 03-14-2012, 02:27 PM   #74
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In order for a supernatural explanation for an occurrence to be at all probable, each and every possible natural explanation, known or unknown, must be shown to be impossible.

I am not sure I understand what you mean by a "limited" methodological naturalism.
limited may be the wrong word. What I meant is that there must be a presumption in scholarly debate in favour of naturalistic explanations. The issue is how strong that presumption should be.

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Old 03-14-2012, 02:36 PM   #75
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One problem with universal methodological naturalism is that it seems to require that even if someone witnessed a miracle they should not believe it.

Andrew Criddle
...
Why is that a problem? If I witnessed a miracle, my first inclination would be to suspect trickery or a mistake of some sort, rather than that the laws of nature had been suspended.
Initial doubt might well be sensible. The issue is whether it would ever be rational to be persuaded that your initial doubts were unjustified.

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Old 03-14-2012, 02:46 PM   #76
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Wouldn't you think that Methodological Naturalism is an extreme application of Ernst Troeltsch's "Principle of Analogy"?
Ernst Troeltsch's essay "On Historical and Dogmatic Method in Theology" (1898) formulated the principles of historical criticism. The essay still haunts theology. According to Troeltsch, the historical method of thought and explanation has three principles:

(1) the principle of criticism or methodological doubt, which implies that history only achieves probability. Religious tradition must also be subjected to criticism (pp. 731-32).

(2) The principle of analogy makes criticism possible. Present experience and occurrence become the criteria of probability in the past. This "almighty power" of analogy implies that all events are in principle similar (p. 732).

(3) The principle of correlation (or mutual interdependence) implies that all historical phenomena are so interrelated that a change in one phenomenon necessitates a change in the causes leading to it and in the effects it has (p. 733). Historical explanation rests on this chain of cause and effect. The third principle rules out miracle and salvation history (pp. 740-42).
The above is from this college course outline, formatting is mine. He is quoting directly from:
Edgar Krentz, The Historical-Critical Method, Guides to Biblical Scholarship (Philadelphia: Fortress Press, 1975), p. 55. Emphasis supplied; page references are to Troeltsch's original: "Ueber historische und dogmatische Methode in der Theologie," Zur religioesen Lage, Religionsphilosophie und Ethik (2. Aufl., Ges. Schr. II, Aalen: Scientia Verlag, 1962 = 1922), pp. 729-53
"Methodological Naturalism" adds an interpretive level to T's principal of analogy. "Naturalism" is a post enlightenment concept, which carries quite a bit of baggage with it. I suppose that Naturalism is being equated with the principal of correlation (cause & effect) that supposes that the laws of nature can not change, reflecting the deterministic thrust of Modern scientific experimentalism. Of Troeltsch's principles, this third one is - to me - is a rather arbitrary refinement of principle two, explaining why principle two must be valid.

Troeltsch's second principal is not "miracles do not happen today, thus miracles did not happen in antiquity" but "the miracle in the ancient source would seem highly improbable by today's experience."

DCH
Ernst Troeltsch's argument IIUC seems to assume that modern miracles are incredible. This position would have been generally accepted by Troeltsch's Protestant colleagues. (It would have been a distinguishing point between them and their Roman Catholic contemporaries.) However modern Protestant charismatics, for example, might well disagree.

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Old 03-14-2012, 04:18 PM   #77
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limited may be the wrong word. What I meant is that there must be a presumption in scholarly debate in favour of naturalistic explanations. The issue is how strong that presumption should be.

Andrew Criddle
Andrew, this is an issue only for believing scholars of their own religion. It's not an issue elsewhere in the scholarly and scientific disciplines. I've read hundreds of history works about other topics and in not a single one is any event attributed to a supernatural miracle. Ever.

The "debate" about methodological naturalism in this field is solely the outgrowth of the ideological position held by certain scholars that Jesus was really the son of god. Since this "debate" occurs only in fields where the scholar has a vested interest in affirming a social identity that is based on the supernatural, it is safe to say that the debate is the result of holding such beliefs and social identities, and not of any fundamental problem with a commitment to methodological naturalism.

The irony of holding the position that methodological naturalism is wrong is that you cannot demonstrate that your own position is likely correct. Once you give up the position that the universe runs on law and mathematical regularity and claim that it runs on miracles, you give up the ability to demonstrate anything by force of logic and evidence. You also give up the ability to conduct experiments or develop reliable and useful knowledge about the world. At that point all you can do is engage in ideological posturing ("my Jesus is correct and your Guru Nanak is wrong!"), and that can only end in one way, as it always does, with drawn swords.

Methodological naturalism is not only our one way to develop reliable and useful knowledge about the world, Andrew, it is also our only reliable and useful way to peacefully settle disputes about the nature of "what's out there."

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Old 03-14-2012, 04:45 PM   #78
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Once you give up the position that the universe runs on law and mathematical regularity and claim that it runs on miracles
Who ever did that?
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Old 03-14-2012, 07:58 PM   #79
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Why is that a problem? If I witnessed a miracle, my first inclination would be to suspect trickery or a mistake of some sort, rather than that the laws of nature had been suspended.
Initial doubt might well be sensible. The issue is whether it would ever be rational to be persuaded that your initial doubts were unjustified.

Andrew Criddle
Possibly it would be rational if the miracle passed Randi's tests and someone collected the $1 million prize. Otherwise, the probability of trickery, mistake, or chemically altered states of mind is significantly higher.

All modern claims of supernatural miracles that have been investigated have failed to stand up to even a little scrutiny.
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Old 03-15-2012, 12:18 AM   #80
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Possibly it would be rational if the miracle passed Randi's tests and someone collected the $1 million prize. Otherwise, the probability of trickery, mistake, or chemically altered states of mind is significantly higher.

All modern claims of supernatural miracles that have been investigated have failed to stand up to even a little scrutiny.
Just as all claims made by books featuring albino assassins have failed to stand up to even a little scrutiny.

And so can be dismissed without further thought.

Nevertheless, some books which feature things which have failed to stand up to even a little scrutiny can be assumed to have a historical core, and it is simply prejudice to doubt that.....
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