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Old 12-29-2008, 05:09 PM   #31
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Have you read Origen's On First Principles?

Jeffrey
Ask Toto.
Why? I don't want to know if he's read it. I want to know if you've read it.

From your continued dodge of the question, it's clear the answer is no.

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Toto appears to have some confusion about the meaning of "Biblical Literalism".
How this is relevant to whether or not you've read Origen's On First Principles is beyond me.

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Something has gone wrong.
Yes, and it has to do with your claiming a familiarity with Origen that you don't possess.

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I have always maintained that Origen was a literalist.
Yeah, well you maintained for the longest while that Lk. 1:41 meant something that it patently did not. The length of time you've held on to a position has nothing to do with whether it is correct.

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I am not confused.
And Nixon maintained that he was not a crook.

In any case, we now we have another statement from the A man that's right up there with his "leapt into her womb" claim.

Jeffrey
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Old 12-29-2008, 05:10 PM   #32
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Are you confused? Why are you confused?

Based on your own post, Origen was a literalist.
First of all, admit that Origen did not think that everything in the Bible was literally true.
But, you are confused about the usage of the term"Biblical Literalism."

Where did Origen admit that the God of the Jews with the Logos, his Son born of a virgin, did not literally create the world?

I have already told you that you cannot show me.

Now, you are confused.
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Old 12-29-2008, 05:23 PM   #33
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First of all, admit that Origen did not think that everything in the Bible was literally true.
But, you are confused about the usage of the term"Biblical Literalism."
Even if this were the case, it has nothing to do with the question of whether Origen thought everything in the Bible was literally true and happened just as the Bible says it happened
.
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Where did Origen admit that the God of the Jews with the Logos did not literally create the world.
Why should he not admit that?

But more importantly, for Origin to have been the literalist you say he is with respect to the Bible (or at least what Genesis 1:1-2:4 sasys about the creation of the earth), he would have had to have admitted that the creation of the world undertaken by God through the Logos took place exactly as it was depicted as having taken place (light before the sun, etc.) in Genesis 1:1-2:4. But does he? If he does, can you point us to exactly where he does?

If not, then it's you who is confused.

Jeffrey
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Old 12-29-2008, 05:41 PM   #34
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But, you are confused about the usage of the term"Biblical Literalism."
Even if this were the case, it has nothing to do with the question of whether Origen thought everything in the Bible was literally true and happened just as the Bible says it happened
.
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Where did Origen admit that the God of the Jews with the Logos did not literally create the world.
Why should he not admit that?

But more importantly, for Origin to have been the literalist you say he is with respect to the Bible (or at least what Genesis 1:1-2:4 sasys about the creation of the earth), he would have had to have admitted that the creation of the world undertaken by God through the Logos took place exactly as it was depicted as having taken place (light before the sun, etc.) in Genesis 1:1-2:4. But does he? If he does, can you point us to exactly where he does?

If not, then it's you who is confused.

Jeffrey
Please read Contra Celsus 2.9 in English to avoid confusion.

In English, Contra Celsus 2.9
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He spoke and they were made; He commanded and they were created..[/b]
Just show me where Origen did believe or write that the God of the Jews with the Logos, the virgin-born Jesus did not literally create the world?
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Old 12-29-2008, 06:07 PM   #35
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Even if this were the case, it has nothing to do with the question of whether Origen thought everything in the Bible was literally true and happened just as the Bible says it happened
.


Why should he not admit that?

But more importantly, for Origin to have been the literalist you say he is with respect to the Bible (or at least what Genesis 1:1-2:4 says about the creation of the earth), he would have had to have admitted that the creation of the world undertaken by God through the Logos took place exactly as it was depicted as having taken place (light before the sun, etc.) in Genesis 1:1-2:4. But does he? If he does, can you point us to exactly where he does?

If not, then it's you who is confused.

Jeffrey
Please read Contra Celsus 2.9 in English to avoid confusion.

In English, Contra Celsus 2.9
Quote:
He spoke and they were made; He commanded and they were created..[/b]
Just show me where Origen did believe or write that the God of the Jews with the Logos, the virgin-born Jesus did not literally create the world?
There's nothing in either the English translation or the Greek original of Contra Celsus 2:9 that shows Origin admitting or stating that the creation of the world undertaken by God through the Logos took place exactly as it was depicted as having taken place (light before the sun, etc.) in Genesis 1:1-2:4. So I cannot fathom how your citation of this passage is an answer to the question I asked above.

Nor does Origen say anything there about the Logos being Jesus (in fact he seems to deny a virtual identity, seeing how he speaks of "the Logos God, and Son of the God of all things" speaking "in Jesus") let alone the virgin born Jesus, or about Jesus being virgin born.

So your claims about not your being confused don't carry much weight.

In any case, I ask again, this time hoping for an actual answer, Where does Origen state that the creation of the world undertaken by God through the Logos took place exactly as it was depicted as having taken place (light before the sun, etc.) in Genesis 1:1-2:4?

Jeffrey
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Old 12-29-2008, 07:37 PM   #36
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This is Origen, the literalist, in English.

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3. Now, it ought to be known that the Holy Apostles, in preaching the faith of Christ, delivered themselves with the utmost clearness on certain points which they believed to be necessary to every one, even to those who seemed somewhat dull in the investigations of divine knowledge...[/b]

4. The particular points clearly delivered in the teachings of the apostles are as follows--

First, That there is one God, who created and arranged all things, and who, when nothing existed, called all things into being--God from the first creation and foundation of the world....

Secondly, That Jesus Christ Himself, who came (into the world) was born of the Father before all creatures, that, after He had been the servant of the Father in the creation of all things--For by Him were all things made--He in the last times, divesting himself (of his glory),
became a man, and was incarnate although God, and while made a man remained the God which He was, that he assumed a body like our own, differing in this respect only,that it was born of a Virgin and of the HOLY SPIRIT

that this Jesus was truly born, and did truly suffer, and did not endure this death common (to man) in appearance only, but did truly die, and that He did truly rise from the dead, and that after His resurrection HE conversed with His disciples and was taken up (into heaven).
See De Prinicipiis by Origen in English, and stop wasting my time.

Origen was a literalist.
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Old 12-29-2008, 08:11 PM   #37
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Just show where Origen stated that the God of the Jews figuratively created the world.
Origen stated that the biblical story of Adam should not be understood literally but figuratively. This story is not one that was apparently intended to be understood figuratively (the exception from the wiki definition) and modern literalists tend to interpret it literally.

That, alone, is sufficient to deny any broad claim that he was a literalist.

He quite clearly and explicitly did not take every apparently literal story in the Bible as literally describing historical reality.
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Old 12-29-2008, 08:17 PM   #38
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Origen was a literalist.
Dear aa5874,

Surely you cant mean this? How did Origen approach the concept of celibacy?

Best wishes,


Pete
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Old 12-29-2008, 08:29 PM   #39
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Just show where Origen stated that the God of the Jews figuratively created the world.
Origen stated that the biblical story of Adam should not be understood literally but figuratively. This story is not one that was apparently intended to be understood figuratively (the exception from the wiki definition) and modern literalists tend to interpret it literally.

That, alone, is sufficient to deny any broad claim that he was a literalist.

He quite clearly and explicitly did not take every apparently literal story in the Bible as literally describing historical reality.
So who did Origen say created Adam?

The Creator with his Logos, His Son born of a Virgin, Jesus the resurrected and ascended.

This is Origen, the literalist
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3. First, that there is one God, who CREATED and arranged all things, and who when nothing existed, called ALL things into being--God from first creation and the foundation of the world....
And this is Origen, the Literalist
Quote:
Regarding the devil and his angels, and the opposing influences, the teaching of the Church has laid down that [b]these beings exist indeed...
Origen, the literalist, even claimed Wisdom is not impersonal. Wisdom is the first born. Wisdom, words and truth literally have life, according to the literalist Origen.

Quote:
...The first born is not by nature a different person from Wisdom, but are one and the same..
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Let no one, however imagine that we mean anything impersonal when we call him the wisdom of God...
Origen even investigated if the Holy Ghost literally existed by birth or was innate.

Origen was a literalist.
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Old 12-30-2008, 07:58 AM   #40
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Origen was a literalist.
Of all the people in antiquity to accuse of being a "literalist," the one most renowned for his allegorical exegesis should not be one of them.

Stephen

"You keep using that word. I do not think it means what you think it means." -- Inigo Montoya
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