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06-29-2006, 03:16 AM | #21 | |
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True, KJV did add some stuff. I have heard that the number 666 is a King James invention, the revelations did not originally make any such assertion. However, I don't think they defined all of christianity as we have it today, many of the things was already set in stone by previous church fathers long before King James. Many things such as virgin birth, trinity, divinity of Jesus etc was established already at 300 AD and even earlier and anyone who thought otherwise were persecuted as heretics. Alf |
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06-29-2006, 04:10 AM | #22 | |
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Alf |
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06-29-2006, 06:05 AM | #23 | |
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06-29-2006, 06:24 AM | #24 | |
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06-29-2006, 06:51 AM | #25 | |
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06-29-2006, 06:55 AM | #26 | |
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To me, the crucifixion of an obscure/enigmatic individual seems more plausible than Paul's believing that Jesus was crucified in a spiritual realm, and way more than Paul's knowing about a "historical" Jesus but ignoring everything about him. In the land of the implausible, shouldn't parsimony be king? Didymus |
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06-29-2006, 07:05 AM | #27 | |
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In a sense it's the same hypothesis, because everything that follows is based on the assumption that Jesus was a real human being. And, of course, the absence of a known biography permits believers to "custom build" a theology and biography to suit their predilections. Didymus |
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06-29-2006, 07:16 AM | #28 |
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Didymus, I would buy it!
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06-29-2006, 07:39 AM | #29 | ||
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Of course, Paul's spiritual Jesus was also a "no body" :grin:. But even prior to Paul's getting in the act, this non-existent being had become somebody with the power to redeem mankind. I have to think that there was a precipitating event, a proximate cause, for the beginning of Christianity. It's hard to imagine that such a cult could begin just on the basis on theological musings about a Messiah being crucified in the Third Heaven. Didymus |
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06-29-2006, 07:46 AM | #30 | |
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This paragraph has been analyzed by many scholars, do a google on josephus and you will find loads of them. Earl Doherty has a good walkthru of it as does others. The experts disagree on the details. Exactly what has been replaced and what the original looked like or even if there was an original. Many people see that the paragraph before it and the paragraph after it appear to connect together well so that it apperas the paragrahp has been inserted. On the other hand, it is a big bunch of text to insert in a manuscript if it was completely inserted, so chances are also that Josephus did write some paragraph about some person and that later scribes has changed the paragraph to be as it is today. One possible candidate of the paragraph would be Appolonious of Tyrana who fit much of the paragraph except for the particular gospel Jesus things and so while Josephus originally wrote and described Appolonious some scribe changed the paragraph to be about Jesus instead and made the proper amendments to make it clear that it was gospel Jesus that was described. This is mere speculation but it is all we can do because we do not have the original paragraph as written by Josephus available to us. Alf |
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