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			It alleges: 
		
		
		
		
		
		
		
	1) The author understood Yahweh to be one of El’s sons, and subordinate to him. 2) The author portrayed his Jesus character as Yahweh incarnate. As far as I can tell, this hypothesis answers several questions that are otherwise difficult to answer. My foremost postulate is that the various OT and NT authors were like us: They did not share a common unified belief system. They did not agree on who El, Yahweh, or Jesus was, or the relationship between them. Oh yea ... and they frequently misunderstood each other.  
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 In the beginning was Yahweh, and Yahweh was with El, and Yahweh was an elohim. The association of ‘Yahweh’ with ‘Word’ is not far fetched. From what I understand most of those “the Angel of the LORD�? verses in the OT can also be translated as “the messenger Yahweh.�? Maybe the author thought that Yahweh was a messenger who delivered messages (to humans using words) from his father El.  | 
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 This reconciles a shitload without having to invent a Trinity.  | 
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			I posted this on another thread … 
		
		
		
		
		
		
		
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			Okay.  I shot my wad.  Have at it.  :thumbs:
		 
		
		
		
		
		
		
		
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		#7 | 
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			I'd reccomend reading some Philo before attacking GJohn's view of the logos.
		 
		
		
		
		
		
		
		
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 Flm 0wh Yhwty0 ty4rb BRESHIT AYTOHI HWA MILTHA In the Beginning was the Miltha. How is it that a translator from greek would make such a colossal grmmatical error in the very first verse? Two masculines verbs linked to a feminine noun! It jsut gets more and more interestiung though as we read all of John in Aramaic  
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		#9 | |
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 I just googled [Philo John Gospel Yahweh] and there are a bunch of hits - so I’ve got a lot of reading to do. Evidently Philo thought God had two halves: Theos (the creative power) and Kyrios (the punishing power). Correct? Can anyone help me find a commentary on Philo and/ or GJohn where the commentator is aware that Yahweh was portrayed as a son of El in Deut 32 and perhaps elsewhere? I think these guys might be overlooking something big.  | 
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		#10 | |
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 Is there a definition for miltha that will bridge the gap between malak (Hebrew for messenger) and logos? Maybe the original tune went a little like this: In the beginning was the messenger Yahweh, and the messenger Yahweh was with El, and the messenger Yahweh was a son of El.  | 
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