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Old 12-02-2009, 01:16 PM   #51
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If you believe that Jesus never existed as a human being, I would like to know what you take to be the best evidence for that position.
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oti o pathr meizwn mou estin
Yes, Abe, by all means, feel free to argue for or against, any position, including mine, as you wish.
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Old 12-02-2009, 01:17 PM   #52
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Why do you think it so improbable that there was a historical Judas ?

Andrew Criddle
Judas is part of a vast cast of Gospel characters that no Christian in the first century put his name to ever seeing or hearing of.

His existence is as well-documented as that of the second gunman who shot JFK
And as canonical as his Gospel. Your point being?
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Old 12-02-2009, 01:23 PM   #53
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His existence is as well-documented as that of the second gunman who shot JFK
And as canonical as his Gospel. Your point being?
The point is that nobody in the first century was prepared to put his name to a document saying he had heard of him.

Similarly for Mary Magdalene, Jairus, Bartimaeus, Nicodemus, Lazarus, Thomas, Joanna, Salome, Simon of Cyrene, Barabbas etc etc.

These look for all the world like characters in a novel.
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Old 12-02-2009, 01:25 PM   #54
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Why do you think it so improbable that there was a historical Judas ?

Andrew Criddle
Judas is part of a vast cast of Gospel characters that no Christian in the first century put his name to ever seeing or hearing of.

His existence is as well-documented as that of the second gunman who shot JFK
Judas (if historical) appears to have died at the same time as the death of Jesus or very shortly afterwards. His lack of any role in the early church is not surprising.

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Old 12-02-2009, 01:26 PM   #55
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And as canonical as his Gospel. Your point being?
The point is that nobody in the first century was prepared to put his name to a document saying he had heard of him.

Similarly for Mary Magdalene, Jairus, Bartimaeus, Nicodemus, Lazarus, Thomas, Joanna, Salome, Simon of Cyrene, Barabbas etc etc.

These look for all the world like characters in a novel.
Ah gotya my bad, yes he was as mythical as the Gospel Jesus.

The only reason the gospels of these people didn't get into The Bible is because they are either more accurate or none of the Gospels are true.
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Old 12-02-2009, 02:52 PM   #56
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Eusebius has various references to Jesus' family eg the grandsons of Jude the brother of Jesus who supposedly came to the attention of the Roman authorities towards the end of the 1st century. See also the rather strange references to the Desposyni, the relatives of Jesus, in a letter by Julius Africanus quoted by Eusebius.

Andrew Criddle
Although interesting, what I'm looking for are people who are identified as family members of Jesus by approximate contemporaries. The closest we see to that is James who is known as the Lord's brother, and if he was the blood brother of Jesus, then he is exactly where I would expect Jesus' relatives to be - at the head of the church.

But it isn't clear if this is a title or a kinship, particularly in light of the special appearance of the resurrected Jesus to him (and a few others of rank in the church) mentioned in 1 Cor. 15 (although I think 1 Cor. 15 is inauthentic, it nonetheless captures ideas prevalent in the early church). Huh? Didn't James know his own blood brother in the flesh *before* he was resurrected?

Considering the Jewish emphasis on knowing one's lineage, it seems to me that the early church should have been dominated by relatives of Jesus, perhaps even into the modern age, or there should be an accounting of why the lineage died. There's a complete lineage of Popes afterall (even if the first few are bogus).

That we do start seeing such a lineage first recorded in the 3rd/4th centuries is not surprising whether it existed in reality or not.
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Old 12-02-2009, 05:47 PM   #57
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I'm sorry, are you trying to respond to the OP or to complain that I shouldn't point out that others aren't succeeding in their responses?


When Padre Pio is attributed with miracles, does that mean that he didn't exist?
So Spin demands that people produce evidence for a mythical Jesus, when he himself cannot produce evidence that there was no Jack who climbed a Beanstalk.
Perhaps you didn't read what you were responding to.

You must know the scholarly drill. Make a substantive claim and supply substantive evidence. Beyond that you can think that your position is correct but you don't put it out in public like that's how it must be because you know you don't have the evidence.

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And now he misrepresents mythicism by implying that mythicists question the existence of Jesus because of miracle stories.
So you don't consider your jocularly misrepresentative "Jesus who flew off into the sky on his way to Heaven" miraculous?

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The first mention of the Jesus of the Gospels is in an anonymous, unsourced novel.
By claiming that, you are taking yet another substantive position, ie that such and such a work is a "novel". You haven't produced any rationale to come to that conclusion and you shouldn't expect one to take your word on the issue. You wouldn't when christians make what seem to you apologetic claims. So I gather you believe in the notion of Jesus mythicism. That's fine, but if you want to argue it, you know what you need to provide.


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Old 12-02-2009, 05:51 PM   #58
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And as canonical as his Gospel. Your point being?
The point is that nobody in the first century was prepared to put his name to a document saying he had heard of him.

Similarly for Mary Magdalene, Jairus, Bartimaeus, Nicodemus, Lazarus, Thomas, Joanna, Salome, Simon of Cyrene, Barabbas etc etc.

These look for all the world like characters in a novel.
What was Seneca the elder's father's name or his mother's or his brothers' or sisters' or those of his wife, Helvia? Where were they ever mentioned? Characters in a novel?

icardfacepalm:



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Old 12-02-2009, 07:33 PM   #59
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Paul changes from a persecutor of the church to its would-be reformer: He is saying to the believers in earthly Jesus : no - forget that Jesus, do not idolize him ! He was in flesh, and made to look like any other sinner: he was made sin and he was crucified in weakness. Forget about that Jesus (1 Cr 2:2) and those who mislead you about who he was in his sad existence in flesh, a life of suffering and defeat (Galatians). Let's instead embrace the spiritual transformation of him in his risen state, which we experience in the spiritual unio mystica.
Your reading of 1 Cor 2:2 does not work. This is another one of those verses that you torture to say whatever you want it to. Note that the conjunction connecting Jesus Christ and him crucified is "and"? There is no denial here of any existence of Jesus. Paul is only going to talk about Jesus Christ and him crucified to his audience and with no lofty words or wisdom. The Greek grammar is fairly apparent in that there is no separation between Jesus and him crucified: they are tied together.


spin
1 Cr 2:2 For I decided to know nothing among you except Jesus Christ and him crucified.

spin, you need to take a break. I do not claim that the verse denies "the existence of Jesus". You are hallucinating. In the verse Paul simply declares he did not want to hear of any other Jesus from his flock than the one who was crucified and who rose. Period. The implication of the conjunctive structure "and him crucified" can only be that there were other Jesus'es (or Christs) known at Corinth who were not (portrayed as) crucified, i.e. were doing and saying important things before they died in flesh. This is not a meaning I am imposing : this is what the grammar of the sentence forces semantically.

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Old 12-02-2009, 07:57 PM   #60
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The point is that nobody in the first century was prepared to put his name to a document saying he had heard of him.

Similarly for Mary Magdalene, Jairus, Bartimaeus, Nicodemus, Lazarus, Thomas, Joanna, Salome, Simon of Cyrene, Barabbas etc etc.

These look for all the world like characters in a novel.
What was Seneca the elder's father's name or his mother's or his brothers' or sisters' or those of his wife, Helvia? Where were they ever mentioned? Characters in a novel?

icardfacepalm:
But, one cannot compare the associates of Jesus, described as the offspring of the Holy Ghost of God, to relatives or associates of Seneca.

It was the authors of the NT and Church writers who have described Jesus in such a way that his existence is being questioned. Jesus was not described in an ordinary fashion, it is his Supernatural biography followed with eye-witness accounts of his Supernatural activities that have given credence to his questionable existence.

This is how the supposed brother of the Lord was described.


Church History 2.23.4-7
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4. James, the brother of the Lord, succeeded to the government of the Church in conjunction with the apostles. He has been called the Just by all from the time of our Saviour to the present day; for there were many that bore the name of James.

5. He was holy from his mother's womb, and he drank no wine nor strong drink, nor did he eat flesh.

No razor came upon his head; he did not anoint himself with oil, and he did not use the bath.

6. He alone was permitted to enter into the holy place; for he wore not woolen but linen garments. And he was in the habit of entering alone into the temple, and was frequently found upon his knees begging forgiveness for the people, so that his knees became hard like those of a camel, in consequence of his constantly bending them in his worship of God, and asking forgiveness for the people.

7. Because of his exceeding great justice he was called the Just, and Oblias, which signifies in Greek, 'Bulwark of the people' and 'Justice,' in accordance with what the prophets declare concerning him.
The description of the supposed Lord's brother James seems humanly plausible, why was not Jesus described in a similar manner?

How did a man in Judea, whose supposed brother James was holy from his mother's womb, was worshipped as a God by his own brother James?

The Jesus story appears to be mythology through and through.
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