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Old 04-20-2007, 11:41 AM   #11
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If the Petrine fulfillment shows that Jesus was at least sometimes right, which predictions in the gospel show that Jesus was at least sometimes wrong?
That's a bit of an evasion, but OK. Is there a list of Jesus predictions in Mark available somewhere? I'll start with one: the resurrection prediction was not fulfilled. So now the score is right:1--wrong:1. Of course compared to the importance of the resurrection prediction, the petrine predictions are rather minor... Do we have any predictions about things that will come to pass within this generation in Mark, or is that only elsewhere? Of course the failure of that prediction would lie outside the text.

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Old 04-20-2007, 12:04 PM   #12
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That's a bit of an evasion, but OK. Is there a list of Jesus predictions in Mark available somewhere? I'll start with one: the resurrection prediction was not fulfilled. So now the score is right:1--wrong:1.
What?

Your position on this thread so far is that Mark ends at 16.8, before we can tell whether the resurrection prediction will be fulfilled. You even wrote:

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I think Mark's story is fully realized, and he meant to leave the reader in doubt as to whether Jesus was resurrected.
If the resurrection fulfillment is in doubt, how can it count as a mark in the nay column?

And you are arguing in a circle if, in trying to determine whether Mark intended the reader to regard the resurrection prediction as fulfilled, you regard the resurrection prediction as unfulfilled from the start.

Ben.
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Old 04-20-2007, 12:23 PM   #13
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That's a bit of an evasion, but OK. Is there a list of Jesus predictions in Mark available somewhere? I'll start with one: the resurrection prediction was not fulfilled. So now the score is right:1--wrong:1. Of course compared to the importance of the resurrection prediction, the petrine predictions are rather minor... Do we have any predictions about things that will come to pass within this generation in Mark, or is that only elsewhere? Of course the failure of that prediction would lie outside the text.

Gerard Stafleu
Umm... this is quite easy. He said that he would be rise after three days and three nights, yet he is only in the grave for like 1 day and 2 nights.
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Old 04-20-2007, 12:36 PM   #14
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Umm... this is quite easy. He said that he would be rise after three days and three nights, yet he is only in the grave for like 1 day and 2 nights.
I believe Gerard was asking for predictions from the gospel of Mark, and I know I was. The prediction about three days and three nights comes from Matthew 12.40, not from Mark.

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Old 04-20-2007, 12:45 PM   #15
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If the resurrection fulfillment is in doubt, how can it count as a mark in the nay column?
Touche, but I have an out. It is at least not in the Yea column, and in a (supposed) world where Jesus Is Always Right that is getting pretty close to a Nay. But I am (for now ) willing to reduce the Nay score to 0.5, quite generous in an absolutist environment I'd say.

What else can we put in either column?

Gerard Stafleu
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Old 04-20-2007, 12:59 PM   #16
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I believe Gerard was asking for predictions from the gospel of Mark, and I know I was. The prediction about three days and three nights comes from Matthew 12.40, not from Mark.

Ben.
This is also in Mark:

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Mark 8:
31He then began to teach them that the Son of Man must suffer many things and be rejected by the elders, chief priests and teachers of the law, and that he must be killed and after three days rise again. 32He spoke plainly about this, and Peter took him aside and began to rebuke him.

33But when Jesus turned and looked at his disciples, he rebuked Peter. "Get behind me, Satan!" he said. "You do not have in mind the things of God, but the things of men."
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Mark 10:
32They were on their way up to Jerusalem, with Jesus leading the way, and the disciples were astonished, while those who followed were afraid. Again he took the Twelve aside and told them what was going to happen to him. 33"We are going up to Jerusalem," he said, "and the Son of Man will be betrayed to the chief priests and teachers of the law. They will condemn him to death and will hand him over to the Gentiles, 34who will mock him and spit on him, flog him and kill him. Three days later he will rise."
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Mark 15:
42 It was Preparation Day (that is, the day before the Sabbath). So as evening approached, 43 Joseph of Arimathea, a prominent member of the Council, who was himself waiting for the kingdom of God, went boldly to Pilate and asked for Jesus' body. 44 Pilate was surprised to hear that he was already dead. Summoning the centurion, he asked him if Jesus had already died. 45When he learned from the centurion that it was so, he gave the body to Joseph. 46 So Joseph bought some linen cloth, took down the body, wrapped it in the linen, and placed it in a tomb cut out of rock. Then he rolled a stone against the entrance of the tomb. 47 Mary Magdalene and Mary the mother of Joses saw where he was laid.

Mark 16:
1 When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so that they might go to anoint Jesus' body. 2 Very early on the first day of the week, just after sunrise, they were on their way to the tomb 3 and they asked each other, "Who will roll the stone away from the entrance of the tomb?"

4 But when they looked up, they saw that the stone, which was very large, had been rolled away. 5 As they entered the tomb, they saw a young man dressed in a white robe sitting on the right side, and they were alarmed.
There is a proposed solution to this that says that the Sabbath was not Saturday, but was a different day due to the Passover.
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Old 04-20-2007, 01:29 PM   #17
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Touche, but I have an out. It is at least not in the Yea column, and in a (supposed) world where Jesus Is Always Right that is getting pretty close to a Nay. But I am (for now ) willing to reduce the Nay score to 0.5, quite generous in an absolutist environment I'd say.
It cannot be even a 0.5, since the whole point of the gospel may be (and some believe it is) that one has to take on faith that the resurrection happened based on the other fulfilled predictions.

Basically, if the narrative ends before the resurrection can be confirmed, then we cannot even slightly treat the resurrection as an unfulfilled prediction. Especially with an empty tomb staring us in the face!

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What else can we put in either column?
The passion predictions, cited by Malachi in his last post, in 8.31; 9.31; 10.33-34 are fulfilled to the letter in Mark, right down to the groups that come to arrest Jesus, the spitting, and the flogging.

The prediction of the betrayal in 14.18-21 is fulfilled exactly in 14.42-45.

We already mentioned the denial prediction.

There are some predictions in Mark whose fulfilments fall beyond the scope of the gospel narration; the fall of Jerusalem, for example, or the remembrance of the woman who anointed Jesus. But these are a null set, since the narrative itself ends before they could possibly be fulfilled.

I do not know of any prediction by Jesus in the gospel of Mark that outright failed to be fulfilled; that is, the appropriate time came and went, and the prophecy did not come to pass.

It is the triple passion prediction that is most relevant here, since it predicts the delivering up, the scourging, the spitting, the death, and so forth, which details are fulfilled in full. But this same prediction also predicts the resurrection. Conclusion? It was fulfilled in full also.

Ben.
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Old 04-20-2007, 01:29 PM   #18
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This is also in Mark....
Yes. What is your point?

Ben.
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Old 04-20-2007, 01:45 PM   #19
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Yes. What is your point?

Ben.
I thought you just said it was only in Matthew.

At any rate, I think that he was resurrected according to GMark, but that the failure was on the part of his followers.

In GMark all of his followers are failures, this is just one more example of their failure.
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Old 04-20-2007, 03:34 PM   #20
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I thought you just said it was only in Matthew.
It is. There is nothing about the three days and three nights in Mark.

Mark has only the bit about the three days. Using inclusive reckoning, part of day 1, all of day 2, and part of day 3 can count as three days. (See Genesis 42.17, in which Joseph imprisons his brothers for three days, yet in verse 18 releases them on the third day, not on the fourth; see also Matthew 27.63, where the chief priests recall Jesus predicting that he would rise again after three days, yet in the next verse they ask for a guard only until the third day, not until the fourth.)

The precise expression three days and three nights in Matthew 12.40 may be more problematic; this is why it is important to recognize that Mark does not use that phrase.

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