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Old 07-24-2006, 06:18 AM   #181
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Originally Posted by Roger Pearse
A *bad* Greek translation, as Harnack showed long ago.
Yes, I just formatted History of the Church 2.25.1-8 for my own purposes, and the quote from Tertullian is pretty garbled.

Ben.
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Old 07-24-2006, 10:07 AM   #182
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I think enjoying a good whipping relates to punishing the body.

I didn't ignore it, I asked why and what is the nature of this love. Let me suggest it is because of the punishment, not despite it.
Well, you obviously ignored the second part of the locus I posted

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Friend, (the Cynic) is the father of all men; he has mankind as sons, womankind as daughters. This is the way he comes to all; thus he cares for all. Or do you think he chastises everyone because he is a meddler? He does this as a father, as a brother and as a servant of Zeus, the Father of us all.
Not only that, but your statement reveals a fundamental ignorance about Stoicism. The Stoics did not consider pain a "good thing"; this was reserved only for virtues and vices. It was a "dispreffered indifferent" something not really bad but which was not to be avoided if fate had so ordained it. No Stoic ever took up the Christian past-time of self-flaggellation.

You really should read up on Stoicism and Cynicism if you want to continue the debate

http://www.iep.utm.edu/c/cynics.htm
http://www.iep.utm.edu/s/stoicmind.htm
http://www.iep.utm.edu/s/StoicEth.htm
http://www.iep.utm.edu/d/diogsino.htm
http://www.iep.utm.edu/e/epictetu.htm
http://plato.stanford.edu/entries/stoicism/
http://www.geocities.com/westhollywo...617/stoic.html
http://www.wku.edu/~jan.garrett/stoa/


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? The christian story is based on a worldview that is directly contradictory to the premises of Roman rule. Particularly the apotheosis of secular power. Diogenes is in the tradition of wisdom literature -- he taught balance, cultivation of virtue and integrity, blah blah blah. There are a hundred examples from a hundred cultures. Diogenes could have written the Old Norse Havamal. Same lessons.
So? Christian teachings about wealth, the afterlife, heaven, hell, the apocolypse blah blah blah had been taught by the Egyptians, Plato, Buddhists, etc. who had contact with the Romans. Jesus could have been an Egyptian Buddha travelling around discoursing with Plato.

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And in any case, Diogenes didn't have a movement behind him. He was basically one of numerous philosophers that taught such and such and had a few students.
No, again you show no grasp of Cynicism. Cynicism was, along with Epicureanism, the most widespread philosophical movemnet in antiquity; Lucian complained that the poor Cynics in their dirty rags infested the cities of the East like "rodents" constantly haraunging passers by to give up their titles, government offices, families, military posts, and material things, and join them in the street farting loudly and eating in public (a big taboo), constantly making displays of themseleves. Many followed the example of Diogenes and masturbated in public. Cynicism, was, in many ways, no more than aspiration to the lifestyle of Diogenes.

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For the reasons discussed above. (a) he didn't have a following among the lower classes, if at all.
The Cynics most certainly did, and I don't think you could get lower class than a slave like Epictetus.

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(b) he's notion of being worthy of god really didn't contradict Roman rule
Roman rule under Emperors like Nero was certainly based off of wealth, extravagent wealth.

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. He believed in wisdom and balance. Easy to use encorporate such lingo into the Imperial propaganda machine. Indeed, it was par for the course for Emperors to claim they represented the epitome of Roman traditional virtues of humility, toughness, blah blah blah.
Jesus believed in frugality, piety, blah blah blah easily enough put to use in Roman propoganda, the Emperor a pious servant of Christ helping his people, protecting the way of the Lord, blah blah blah.

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I guess your making my point now. If some questioned the Stoic teachings as subversion, how much more likely is it that Christianity was seen as a threat.

Again, doesn't his make my point, not yours?
But the only Stoics or Cynics who were ever persecuted were those who actually were inspired by those principles to oppose Rome. Merely being a Stoic or Cynic wasn't enough, you had to oppose Roman rule in some way.
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Old 07-25-2006, 12:49 AM   #183
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Originally Posted by Ben C Smith
No, I want you to elucidate your version of the political situation with primary evidence, not your own good reasoning.
ie that Syria had basic control over the lesser provinces in the zone?? What do you need, a written document to prove it? Is it necessary to go beyond the fact that Syria was proconsular and frequently intervened in affairs of neighbouring provinces, such as when there was strife in Judea under Ventidius Cumanus? Ummidius Quadratus even took the issue before the courts.

You're still ducking and weaving.

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Originally Posted by Ben C Smith
I cannot trace the reason for such a question. The answer is nothing. But I do not know what even inspired the question.
It was based on an earlier question of mine which you refused to give a reasoned response to.

You deal with it somewhat below.

Quote:
Originally Posted by Ben C Smith
This is the very Tacitean statement in dispute. Tacitus may be right. You may be right. But it is surprising that in this case a statement may stand on its own, while in the case of the Neronian persecution all the various statements fall together and mean nothing to you.
What is inconsistent about Tacitus's statement? While H.Agrippa was alive all issues regarding Judea were in his hands. When he died, this was no longer the case.

I've pointed out several inconsistencies with regard to the supposed Neronian persecution.

Quote:
Originally Posted by Ben C Smith
The following is from our original exchange on the events following the death of Agrippa:

[ommited]

Note that in that section of the Antiquities, after the death of Agrippa, the citizens of Caesarea and Sebaste raise a ruckus at the house of the deceased king. Where was Syria during this ruckus? Syria apparently did not intervene; once Claudius had Fadus installed as procurator, he ordered Fadus (A) to punish the inhabitants of those cities, (B) to remove the Caesarean body of soldiers, and (C) to replace those removed soldiers with soldiers from Syria.

You said that, when the kings were not ruling Judea, it was Syria that dealt with the disturbances. Why had Syria not intervened during this disturbance, if Syria was in charge as soon as Agrippa had died?
It happened immediately after H.Agrippa's death. What would you have liked Syria to have done?


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Old 07-25-2006, 12:51 AM   #184
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Originally Posted by andrewcriddle
Could you explain what you mean by Eusebius confusing Nero and Caligula ?
Perhaps "conflated" would have been a better word. Nero basically gets accused of madness, the sorts of excess that Caligula was reported to have exercised.

Then of course, Eusebius uncritically (as everyone after that has done) accepted the anti-Julio-Claudian propaganda.


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Old 07-25-2006, 12:56 AM   #185
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Originally Posted by andrewcriddle
I've been looking through the references in the Sibylline Oracles to the Roman destruction of the Temple.

Although there are certainly pasages there blaming it on Nero there are also pasages blaming it on Vespasian/Titus




Titus is regarded very hostilely in rabbinic Jewish tradition as the destroyer of the Temple.

I'm not clear that Jewish attitudes over the Jewish war explain why Nero would gain a fictitious reputation as a persecutor of Christians rather than Vespasian or Titus.
When you make the -- at that time -- artificial separation between christians and Jews then I can understand why it wouldn't be clear. Remember though that many Jews were messianic at the time. Even when dealing with Shimeon bar Kochba, Aqiba noted him as the messiah. Matt talks about Pharisaic competition for converts. Pharisaic messianists also wanted non-Jews to adhere to Jewish ways. The distinction between christian and Jew was blurred for a long time, whereas we should be looking at christians as a sect of Judaism early on.


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Old 07-25-2006, 01:03 AM   #186
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Originally Posted by Ben C Smith
In what way?
He's all ready to believe in this persecution, but has not one fact. Typical of this persecution complex of early christianity.

Quote:
Originally Posted by Ben C Smith
We certainly do. But you will need to go into at least a little detail to explain why one of these Christian monks or scribes gave Tacitus the words exitiabilis superstitio for Christianity.
So you think it's a Tacitean phrase, eh? It sounds much more like one of a persecution brigade camping it up.

Quote:
Originally Posted by Ben C Smith
And, if Tacitus is suspect in your eyes because he makes a bigger deal of the event than you think he ought, why is Suetonius suspect?
Because the reference to christians doesn't fit the context, either for relevence or for sentence. It basically says that christians were executed (and not as the text is translated).

Quote:
Originally Posted by Ben C Smith
The actual list is:

1. Limit on expenditures.
2. Public banquets confined to distribution of food.
3. No cooked foods except pulse and vegetables to be sold in taverns.
4. Christians were punished for their new superstition.
5. Chariot diversions banned.
6. Pantomime banned.
Do you think anything was left out for some ulterior motive or is this just an effort at compendiousness on your part?

Quote:
Originally Posted by Ben C Smith
The lead into this list is:
During his reign many abuses were severely punished and put down, and no fewer new laws were made.
That is the topic. New laws. (I am not sure where you got the idea that the topic was civil disorder only, though of course many new laws will naturally be made in order to quell or prevent civil disorder, as the many abuses line hints.) Thus, the punishment of Christians was, according to Suetonius, new. This agrees with Tertullian (that Nero was the first to flash the imperial sword against the sect).
What is the problem with christians in Suetonius then, Ben C.???


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Old 07-25-2006, 08:03 AM   #187
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Originally Posted by spin
Do you think anything was left out for some ulterior motive or is this just an effort at compendiousness on your part?
My point was that placing limitations on expenditures (number 1 on the list) does not seem to fit well with your perceived category of civil disorder legislation, though it does fit well with the announced category of new laws. No compendiousness was intended.

Quote:
Originally Posted by spin
It happened immediately after H.Agrippa's death. What would you have liked Syria to have done?
Intervene (even if after the fact). Catch the culprits instead of leaving them for Fadus to round up later. Prosecute them for civil disruption.

If Fadus got to Judea before Syria had time to react to a disturbance that began immediately after the death of Agrippa, then Judea did not have time to be under Syrian control.

Or so it seems to me.

Quote:
Originally Posted by spin
You're still ducking and weaving.
I have tried to be as forthright as possible. I have tried to support my every contention with primary evidence. I am sorry to have conveyed the impression (repeatedly and persistently, to judge from your comments) that I am trying to duck and weave, or to avoid implications, or to be compendious, or to ignore what is as obvious as the nose on my face, or to turn simple matters into rocket science, or to fail to deal with the evidence, or not to admit I need someone to hold my hand, or to ignore what is uncomfortable for my desires or what I dislike about Tacitus, or what have you.

I think this discussion has run its course. Thanks for the exchange. You may have the last word. I recommend you scan the above list of personal slurs so as not to repeat one you have already used.

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Old 07-25-2006, 01:35 PM   #188
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Originally Posted by spin
When you make the -- at that time -- artificial separation between christians and Jews then I can understand why it wouldn't be clear. Remember though that many Jews were messianic at the time. Even when dealing with Shimeon bar Kochba, Aqiba noted him as the messiah. Matt talks about Pharisaic competition for converts. Pharisaic messianists also wanted non-Jews to adhere to Jewish ways. The distinction between christian and Jew was blurred for a long time, whereas we should be looking at christians as a sect of Judaism early on.


spin
I'm sorry I didn't make my point clear.

I'm arguing that Titus had at least as bad a reputation among messianic Jews as Nero and was at least as likely to acquire a fictitious reputation as a persecutor of Christians.

We do FWIW get an example of Titus being regarded as anti-Christian in Sulpicius Severus
Quote:
Titus is said, after calling a council, to have first
deliberated whether he should destroy the temple, a structure of such
extraordinary work. For it seemed good to some that a sacred edifice,
distinguished above all human achievements, ought not to be destroyed,
inasmuch as, if preserved, it would furnish an evidence of Roman moderation,
but, if destroyed, would serve for a perpetual proof of Roman cruelty. But on
the opposite side, others and Titus himself thought that the temple ought
specially to be overthrown, in order that the religion of the Jews and of the
Christians might more thoroughly be subverted; for that these religions,
although contrary to each other, had nevertheless proceeded from the same
authors; that the Christians had sprung up from among the Jews; and that, if
the root were extirpated, the offshoot would speedily perish. Thus, according
to the divine will, the minds of all being inflamed, the temple was destroyed,
I'm not sure what to make of this but if an invention by Sulpicius it would be much later than the tradition of Nero's hostility to Christianity.

Andrew Criddle
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Old 07-28-2006, 02:25 PM   #189
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Old 07-29-2006, 04:02 AM   #190
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Originally Posted by Ben C Smith
My point was that placing limitations on expenditures (number 1 on the list) does not seem to fit well with your perceived category of civil disorder legislation, though it does fit well with the announced category of new laws. No compendiousness was intended.
And my point was the section of the list in which the christian reference is found is one of control of civil order. The execution of christians doesn't quite fit in to the category -- I'm sure you'll agree. Also the notion of christians being a recognisable group distinct from Jews is bordering on farcical. The only reason I can think of why one would not suspect the veracity of the reference is through prior commitment.

Quote:
Originally Posted by Ben C Smith
Intervene (even if after the fact). Catch the culprits instead of leaving them for Fadus to round up later. Prosecute them for civil disruption.

If Fadus got to Judea before Syria had time to react to a disturbance that began immediately after the death of Agrippa, then Judea did not have time to be under Syrian control.

Or so it seems to me.
We are dealing with a legal situation. Judea returned unter the aegis of Syria. In fact it stayed there, albeit as a province under its control.


Quote:
Originally Posted by Ben C Smith
I have tried to be as forthright as possible. I have tried to support my every contention with primary evidence. I am sorry to have conveyed the impression (repeatedly and persistently, to judge from your comments) that I am trying to duck and weave, or to avoid implications, or to be compendious, or to ignore what is as obvious as the nose on my face, or to turn simple matters into rocket science, or to fail to deal with the evidence, or not to admit I need someone to hold my hand, or to ignore what is uncomfortable for my desires or what I dislike about Tacitus, or what have you.

I think this discussion has run its course. Thanks for the exchange. You may have the last word. I recommend you scan the above list of personal slurs so as not to repeat one you have already used.
I don't usually need to repeat my comments. I can usually find one I haven't used lately or invent a new one.

It's interesting that you take offense at most of these. What would you do in real life -- rather than here on internet?

I have asked you consistently to deal with what we are shown about the relationship between Judea and Syria. For some reason... you want to have what seems to be laid out for all to see, laid out for you to see.

Syria, being the dominant presence of Rome in the east had control over other provinces. It had that control before H.Agrippa and it had it after his death. Tacitus shows us several occasions before hand and at least one afterwards, so why you doubt Tacitus when he says that Judea and Itruria were Suriae additi on the death of their kings, I can't fathom. Syria plainly had control over Judea.


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