FRDB Archives

Freethought & Rationalism Archive

The archives are read only.


Go Back   FRDB Archives > Archives > Religion (Closed) > Biblical Criticism & History
Welcome, Peter Kirby.
You last visited: Today at 03:12 PM

 
 
Thread Tools Search this Thread
Old 07-30-2011, 03:11 AM   #21
Veteran Member
 
Join Date: Sep 2004
Location: Birmingham UK
Posts: 4,876
Default

Quote:
Originally Posted by Toto View Post
Mark Goodacre has a solution

The non-canonical Gospel of Peter has a strange scene, where Jesus comes out of his tomb, followed by a walking, talking cross. It is one of Pete's favorite passages, but he may have to give up on it.

Mark Goodacre suggests that the text is corrupted, and originally referred to the crucified one rather than the cross - possibly because the text originally used a nomen sacrum 'στα' for 'σταυρωθέντα' (crucified one) that a later scribe misread as an abbreviation for σταυρον (cross).
Although the idea of a personified cross may seem bizarre, there appear to be ancient Christian parallels. See Peter Head's comments on Mark's blog post.

Quote:
Mark - I think you are improving the text rather than restoring it!
a) speculative personification of the cross is not absent in other relevant sources (e.g. Apoc Peter [Eth] 1; Epist. Apost. 16; Apoc. Elijah 3.2; Gos Nic. 26; Acts of John 98f; Gos. Phil. 84.33; Acts Pionius 13)
...
Andrew Criddle
andrewcriddle is offline  
Old 07-31-2011, 06:37 AM   #22
Regular Member
 
Join Date: Jul 2009
Location: Birmingham, AL
Posts: 400
Default

Quote:
Originally Posted by Toto View Post
Quote:
Originally Posted by jgoodguy View Post
...

We have an assertion without evidence that the scribe made an error. We have evidence that scribal errors happened, but we have no evidence that this error ever occurred. The passages is implausible with either case.

I'd opine that the plain text trumps Toto's assertion. His evidence is weak and there appears to be no real improvement of the text using his assertion.
It is still not an ad hoc argument. There is almost never direct evidence of scribal error, in the sense of someone looking over the scribe's shoulder. We generally decide that scribal errors happened when passages do not make sense as written.

I don't see how you can claim that Goodrich's solution does not make a lot more sense than the bizarre story of a walking, talking cross.
I don't see how you can claim one assertion is more bizarre that the other. One side a huge walking talking cross and on the other a huge walking talking dead man.

That is not to say that the mythical scribe or scribes/redactor/redactors did did not have a brain fart or intent to deceive, but impeaching the plain text requires a bit more. Taking a brief look at the thread shows several objectives. A unanimous slam dunk support for this assertion is not seen.
jgoodguy is offline  
Old 07-31-2011, 07:50 AM   #23
Veteran Member
 
Join Date: Sep 2003
Location: On the path of knowledge
Posts: 8,889
Default

Quote:
Originally Posted by jgoodguy View Post
Quote:
Originally Posted by Toto View Post
Quote:
Originally Posted by jgoodguy View Post
...

We have an assertion without evidence that the scribe made an error. We have evidence that scribal errors happened, but we have no evidence that this error ever occurred. The passages is implausible with either case.

I'd opine that the plain text trumps Toto's assertion. His evidence is weak and there appears to be no real improvement of the text using his assertion.
It is still not an ad hoc argument. There is almost never direct evidence of scribal error, in the sense of someone looking over the scribe's shoulder. We generally decide that scribal errors happened when passages do not make sense as written.

I don't see how you can claim that Goodrich's solution does not make a lot more sense than the bizarre story of a walking, talking cross.
I don't see how you can claim one assertion is more bizarre that the other. One side a huge walking talking cross and on the other a huge walking talking dead man.
:angry:
...Towering all the way up into heaven.'
Visualising what is being described, it is like a scene from a old Warner Bros. Loony Toons cartoon.
And a debate on the specific details is like debating the specifics of a 2 second clip from a old W.B. cartoon.
It just don't make no fugging difference, being nothing more than a form of inane entertainment for childhood level mentalities.
May as well argue the antics of Popeye and Bluto, Bugs Bunny, or the depicitions of the ferocious Tweety Bird. :Cheeky:
Sheshbazzar is offline  
Old 07-31-2011, 08:09 AM   #24
Veteran Member
 
Join Date: Jan 2007
Location: Mondcivitan Republic
Posts: 2,550
Default

Quote:
Originally Posted by Sheshbazzar View Post
...Towering all the way up into heaven.'
Visualising what is being described, it is like a scene from a old Warner Bros. Loony Toons cartoon.
More like one of those corney J C Chick comic tracts.

FWIW, didn't some late Roman era Jewish mystics speculate about God's anthromorphic dimensions, all of which give incredibly huge distances between different points of his body? Of course, they are implying that God is beyond all comprehension. It's like a gazillion dollars. The GoP is supposed to have been written in the late 1st or in the 2nd century CE, well before the period I am refering to.

DCH
DCHindley is offline  
Old 07-31-2011, 08:25 AM   #25
Veteran Member
 
Join Date: Sep 2003
Location: On the path of knowledge
Posts: 8,889
Default

Mega-churches are in the business of providing a form of popular entertainment.
Its nothing new, it used to be performed around campfires, then on 'high places', in temples, and churches, and through popular writings.
I even watched a little bit of it this (Sunday) morning on TV. There is always a gullible audience willing to listen, and ready and willing to be fleeced.
Whatever a preacher can dream up or imagine, there is always someone willing to eat it up, pay for it, and crap it out all over the place.
Sheshbazzar is offline  
Old 07-31-2011, 08:37 AM   #26
Veteran Member
 
Join Date: Mar 2003
Location: Nazareth
Posts: 2,357
Default

Quote:
Originally Posted by DCHindley View Post
God is beyond all comprehension. It's like a gazillion dollars. The GoP is supposed to have been written in the late 1st or in the 2nd
DCH
JW:
This sounds like an excerpt from the Republicans' Debt Ceiling Plan.



Joseph

ErrancyWiki
JoeWallack is offline  
Old 07-31-2011, 09:21 AM   #27
Veteran Member
 
Join Date: Mar 2003
Location: Nazareth
Posts: 2,357
Default The Goodrich man. He's the other guy.

Quote:
Originally Posted by Toto View Post
Mark Goodacre has a solution

The non-canonical Gospel of Peter has a strange scene, where Jesus comes out of his tomb, followed by a walking, talking cross. It is one of Pete's favorite passages, but he may have to give up on it.

Mark Goodacre suggests that the text is corrupted, and originally referred to the crucified one rather than the cross - possibly because the text originally used a nomen sacrum 'στα' for 'σταυρωθέντα' (crucified one) that a later scribe misread as an abbreviation for σταυρον (cross).
JW:

The Gospel of Peter Translated by Raymond Brown

Quote:
[35] But in the night in which the Lord's day dawned, when the soldiers were safeguarding it two by two in every watch, there was a loud voice in heaven; [36] and they saw that the heavens were opened and that two males who had much radiance had come down from there and come near the sepulcher. [37] But that stone which had been thrust against the door, having rolled by itself, went a distance off the side; and the sepulcher opened, and both the young men entered. [38] And so those soldiers, having seen, awakened the centurion and the elders (for they too were present, safeguarding). [39] And while they were relating what they had seen, again they see three males who have come out from they sepulcher, with the two supporting the other one[1], and[2] a cross[3] following them[4], [40] and the head of the two reaching unto heaven, but that of the one being led out by a hand by them going beyond the heavens[5]. [41] And they were hearing a voice from the heavens saying, 'Have you made proclamation to the fallen-asleep?'[6] [42] And an obeisance was heard from the cross,[7] 'Yes.' [43]
JW:
I don't think Goodacre has anything here besides an Argument from Incredulity. He has no External evidence and the Internal evidence is against him.

Regarding Internal, he starts out with The Difficult Reading Criterion going against him so he would need a majority of Internal evidence to overturn it. Here though, the evidence for an animated cross has scope:

1 Jesus being supported implies he is incapable of speech.

2 The conjunction shows that what follows is different from what precedes.

3 It says "cross".

4 The latter is animate (following)

5 Jesus is beyond the heavens, and it is the soldiers who are witnessing this, so the implication is that the voice is directed to the ground.

6 See 5

7 Brown demonstrates in The Death of the Messiah that GoP best parallels "Matthew" and "Matthew" has an implication that dead Jesus was busy visiting the dead while on the cross. The best/only witness to the question here of witnessing to the dead would be the cross.

Brown further notes that "Matthew" has future plans for the cross:

Matthew 24:30

Quote:
and then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming on the clouds of heaven with power and great glory.
with signs that sound reMarkably like signs at the Death and the implication that this cross is not just a cross.

http://www.epicfail.com/



Joseph

ErrancyWiki
JoeWallack is offline  
Old 07-31-2011, 05:31 PM   #28
Contributor
 
Join Date: Mar 2006
Location: Falls Creek, Oz.
Posts: 11,192
Default the walking taliking cross is imo an anti-Christian satire

Quote:
Originally Posted by Toto View Post
Mark Goodacre has a solution

The non-canonical Gospel of Peter has a strange scene, where Jesus comes out of his tomb, followed by a walking, talking cross. It is one of Pete's favorite passages, but he may have to give up on it.

Mark Goodacre suggests that the text is corrupted, and originally referred to the crucified one rather than the cross - possibly because the text originally used a nomen sacrum 'στα' for 'σταυρωθέντα' (crucified one) that a later scribe misread as an abbreviation for σταυρον (cross).
I would like to still maintain that it is a post Nicaean satire of the Constantine Bible, and that Mark Goodacre's "solution" is ad hoc.

Chronology

Big E. provides the mainstream dating estimate c.170 CE for The Gospel of Peter. Eusebius cites Origen, Justin Martyr and Serapion as mentioning this text although in the case of Justin, MR James comments that “the evidence is not demonstrative”. Eusebius has an unknown Serapion report that he walked into a Gnostic library and “borrowed” a copy of this text.

IMO Big E. is just lying about the momentous reception that Constantine's Bible received at the hands of the non-Christian Greek Alexandrian academics which occurred in his lifetime, and is retrojecting the "Gnostic reaction" into his fabricated history. There is no evidence corroborating Big E, and the C14 results for similar evidence (gJudas) support a later chronology (220-340 CE).

Satire against Constantine's Bible

One of the strongest elements of evidence pointing to this interpretation is the wistful admission from Eusebius himself ....

Quote:
Originally Posted by Big E from Vita Constantini

"the sacred matters of inspired teaching
were exposed to the most shameful ridicule
in the very theaters of the unbelievers.



How Controversies originated at Alexandria through Matters relating to Arius
Eusebius, "Life of Constantine", Ch. LXI
The "Gospel of Peter" is a sample of 4th century "Monty Pythonesque" satire aimed at the sudden appearance of the new centralised monotheistic state Universal "Church" and its Constantine Bible. It's a 4th century "Life of Brian". "Let's look on the bright side of life". The Constantine Bible was deadly serious bullshit and someone wanted to laugh at it. I dont blame them either. The orthodox prohibited laughter against "The Serious Official Jesus Story", and thus censored burned and destroyed the "Competitive Non Official Stories" that were appearing among the academic dissidents, for the purposes of popular entertainment. The theatre was the 4th century version of Hollywood. Jesus first appears in ancient history c.325 CE as a very very CONTRAVERSIAL historical figure and got bagged left, right and center by the Gnostic Greek "Gentile" heretics.
mountainman is offline  
Old 07-31-2011, 06:28 PM   #29
Contributor
 
Join Date: Jun 2000
Location: Los Angeles area
Posts: 40,549
Default

Quote:
Originally Posted by mountainman View Post
...

I would like to still maintain that it is a post Nicaean satire of the Constantine Bible,
This is just crazy. There is no indication that this gospel was written in the 4th century, or that it satirizes orthodoxy. It was rejected by the church for its docetic tendencies.

Quote:
and that Mark Goodacre's "solution" is ad hoc.
Goodacre may be incorrect, but his solution is not "ad hoc." Please refer to the discussion above of that term.

Quote:
...

One of the strongest elements of evidence pointing to this interpretation is the wistful admission from Eusebius himself ....

Quote:
Originally Posted by Big E from Vita Constantini

"the sacred matters of inspired teaching were exposed to the most shameful ridicule in the very theaters of the unbelievers.

How Controversies originated at Alexandria through Matters relating to Arius
Eusebius, "Life of Constantine", Ch. LXI
That is not evidence for your interpretation. It is evidence that nonbelievers ridiculed Christians, but ridicule was a common theme in Roman theater.

Quote:
The "Gospel of Peter" is a sample of 4th century "Monty Pythonesque" satire aimed at the sudden appearance of the new centralised monotheistic state Universal "Church" and its Constantine Bible. It's a 4th century "Life of Brian". ...
Go back and review the history of the Life of Brian. The Monty Python humorists liked Jesus. They were not making fun of Jesus.

Please stop repeating your talking points until you actually have some evidence to support them.
Toto is offline  
Old 07-31-2011, 11:09 PM   #30
Contributor
 
Join Date: Mar 2006
Location: Falls Creek, Oz.
Posts: 11,192
Default

Quote:
Originally Posted by Toto View Post
Quote:
Originally Posted by mountainman View Post
...
One of the strongest elements of evidence pointing to this interpretation is the wistful admission from Eusebius himself ....

Quote:
Originally Posted by Big E from Vita Constantini

"the sacred matters of inspired teaching were exposed to the most shameful ridicule in the very theaters of the unbelievers.

How Controversies originated at Alexandria through Matters relating to Arius
Eusebius, "Life of Constantine", Ch. LXI
That is not evidence for your interpretation. It is evidence that nonbelievers ridiculed Christians,
The object of the ridicule as stated was "the sacred matters of inspired teaching", suggests the Constantine Bible, not its followers.

Quote:
but ridicule was a common theme in Roman theater.
Political satire was a common theme in Greek theatre, and the context is quite explicit in that we are dealing with Greek theatre in Alexandria, not Roman theatre in Rome.
mountainman is offline  
 

Thread Tools Search this Thread
Search this Thread:

Advanced Search

Forum Jump


All times are GMT -8. The time now is 03:45 PM.

Top

This custom BB emulates vBulletin® Version 3.8.2
Copyright ©2000 - 2015, Jelsoft Enterprises Ltd.