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Old 05-15-2007, 03:57 PM   #41
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If the Bible is in fact true (historically, geographically, spiritually, you can choose the fields) how would your proposed methodologies so discover?

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The same way they discover whether unicorns and elves actually exist.
And whether Daoist alchemy works?
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Old 05-15-2007, 04:26 PM   #42
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Peter, I think you're confusing biased researchers with biased data.

All researchers are biased, though some are more biased than others. Detractors have a bias against the historicity of the Christian scriptures, which motivates their research. Doctrinal christians as you call them have a greater or lesser bias for the historicity of these texts.

But you don't have to evaluate their biases to evaluate the validity of their research results.

If your claim is biased scholars should be ignored, then you have just effaced the entire universe of scholarship. All scholars are biased -- that's why they are interested in the subject matter in the first place.
This is one of the very attitudes that I seek to correct.

When I am cited for my Early Christian Writings website on the Internet, it is typically as "atheist Peter Kirby" or "skeptic Peter Kirby."

I hate that.

I really hate that.

I know why they do it. They do it because...

(1) They believe in the polarity of study, outlined much as in the quote above. "Those who are not for me are against me," as the saying goes. Can I ask, WHAT THE FUCK? What the fuck? If I didn't believe that King Arthur would be coming again to rule Britain as his kingdom, if I didn't approach the subject as a Arthurian in other words, am I then an anti-Arthurian? Can we really not win?

(2) They want to impress upon their reader that I "accepted" some fact "against my bias." No, no, no, NO! I accept facts in line with my bias across the board to pursue the historical inquiry by the canons of its method. Whether this suits the proper little pigs that are apologists or not, is really their concern and not mine.

Can you see why someone would be upset at the false and scurrilious notion that it is a parity game all around, that it is apologetics all the way down, and so that we have to bow with respect to those whose explicit commitments demand that they adhere to certain particular statements concerning the subject, which it would otherwise--otherwise, since it is not--be their solemn purpose to pursue through the avenues of historical inquiry, and historical inquiry alone?

I'd like to echo Renan's dictum once again. The best researchers maintain a sympathy with their subject that stops short of a confession of faith in the major tenets of historical dogma. They can be reverent agnostics such as Michael Goulder, pious Gnostics such as Elaine Pagels, or thoroughgoing Christians such as J.D. Crossan and Marcus Borg--but please, not fulsome apologists or stalwart, intransigent doctrinalists. These last have excluded themselves at the outset from the possibility of genuine historical inquiry into Christian origins.
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Old 05-15-2007, 04:33 PM   #43
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Which table?
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Old 05-15-2007, 04:38 PM   #44
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Which table?
The round table. Unless you'd prefer a square one?
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Old 05-15-2007, 04:46 PM   #45
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I'd like to echo Renan's dictum once again. The best researchers maintain a sympathy with their subject that stops short of a confession of faith in the major tenets of historical dogma.
So, can one be sympathetic to naturalism without confessing it as dogma?
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Old 05-15-2007, 04:51 PM   #46
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Sorry; it does.
Instead of repeating yourself, why not show how it is logically consistent?

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That's the definition. And to make things crystal clear, I provided an example of how a bible believer's belief structure is set up. You read too quickly and missed the fact that I was working with a subset of the general set.
Fine. Accepted. But still you've not accounted for the thousands of ex-inerrantists who are still Christians. Please, by all means, explain yourself.

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Unnecessary. You failed to read for comprehension; I merely pointed it out. You are welcome.
No, you just have no clue what you're talking about. But by all means, continue rambling.
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Old 05-15-2007, 04:53 PM   #47
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So, can one be sympathetic to naturalism without confessing it as dogma?
Fuck naturalism. It's just a word. Try dealing with the concept of inquiry into history by historical method alone. That is all the word was ever meant to convey in the O.P. (This goes for ksen too, who conveniently snips the part that follows after the phrase "methodological naturalism," which would have greatly aided his understanding.)

Historical Method + Nothing Else = Methodological N-word-ism in History. Emphasis on the words method and methodological.
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Old 05-15-2007, 04:56 PM   #48
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Pre-emptively.

There were no Hebrews in Egypt-->
The bible isn't 100% inerrant -->

This doesn't follow. A literal stance on the Hebrews in Egypt isn't the only exegetical reading.

There are mistakes in the bible -->

Only if you accept a priori that the Bible must be read literally. For some, that is not a problem.

But I'm basing my life on the bible -->

The Bible only? And what part of the Bible?

Maybe there are mistakes in the gospels -->

Maybe? But that doesn't follow the proceding sentence.

What if the gospels aren't correct -->

What if you're trapped in a coccoon and everything else is merely neuro-stimulation provided to you by robots intending to harvest mankind for energy?

What if Jesus' words aren't properly transmitted -->

What if they are? How would you know?

What if I'm believing a mistake -->

What if, what if, what if???

What if I'm believing a LOT of mistakes -->

More what ifs?

How can I trust anything anymore?

By stop playing with hypothetical situations and deal with facts.

None of this is logically consistent. There's no logic at all to this statement. Perhaps your deconversion was a lot less logical than you thought at the time? Or perhaps you're still a solipsist?

What if science is wrong? What if everything is an illusion? How can you trust anything?

It's so absurd, it's retarded.
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Old 05-15-2007, 05:18 PM   #49
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As I said in my last post, people such as Chris Price underestimate the fragility of the historical enterprise. They pretend that we are in a rarefied world of arguments without arguers, and that the truth will seek the best argument to prevail at the table. Yes, if the table is not overrun with corruption. But to permit the doctrinal Christian to the table is to permit an inherent corruption of historical process in the study of Christian orgins. Let them stay in the brothel of belief, and come out only when they've gotten the dogmas out of their system.
Because I have no place at your table due to my inherent corruption, I take it you will be taking down the four articles by Chris Price (#1, #2, #3, #4)on your website (ironically named--as it turns out--(christianorigins.com)? Pity. If I remember correctly, you were the one to first ask me if you could host some of my writings. You were still the "atheist Peter Kirby" at the time, but despite that you were more interested in informed discussion than in being the self-styled host in charge of seating at an exclusive dinner party.
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Old 05-15-2007, 05:37 PM   #50
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All scholars are biased -- .
Some are biased to evidence, while some are biased to faith.
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