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Old 08-25-2008, 08:41 AM   #61
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"How many contradictions and/or errors are in the Bible"

Just enough errors to convince me that the bible is a collection of the writings of men, and not a book authored by God.
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Old 08-25-2008, 08:50 AM   #62
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How many contradictions and/or errors are in the Bible?


For the fate of the sons of men and the fate of beasts is the same; as one dies, so dies the other. They all have the same breath, and man has no advantage over the beasts; for all is vanity.
All go to one place; all are from the dust, and all turn to dust again.

Eccl 3


Lo! I tell you a mystery. We shall not all sleep, but we shall all be changed,
in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed.
For this perishable nature must put on the imperishable, and this mortal nature must put on immortality.
When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: "Death is swallowed up in victory."
"O death, where is thy victory?
O death, where is thy sting?"

1 Cor 15


Is there a resurrection or afterlife? Sadduccees said no, Pharisees said yes
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Old 08-25-2008, 10:09 AM   #63
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Cogitans wrote:
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"How many contradictions and/or errors are in the Bible"
I'd venture to say fewer than many sceptics think and more than all apologists think.
Probably true. If that’s the case, the inerrantists are wrong, since any number will be larger than 0.

Deus Ex wrote:

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Just enough errors to convince me that the bible is a collection of the writings of men, and not a book authored by God.

Then you’ve found a lot fewer contradictions than I – only a small subset of those found (or even zero if other evidence is included) is enough to convince me.

In discussing any of these contradictions, inerrantists will show in a number of ways that they really, deep down, don’t believe that the Bible is the word of God. What they do think is the word of God is their own doctrine (whether it be from their pastor or from their own personal doctrine). Thus, they will freely add things to the text or ignore things as needed to make it seem inerrant (if inerrancy is part of their doctrine). If they really believed the Bible was the word of God, they would be outraged to find these problems, and work to discover who made the mistake of translation or copying or whatever, instead of making up convoluted and non-biblical explanations. For instance, here is cabio’s response to this contradiction:

cabio wrote:
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Originally Posted by juergen
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How many did he count?

2 Samuel 24 - 800,000 men in Israel and 500,000 in Judah.
1 Chronicles 21 - 1,100,000 men in Israel and 470,000 in Judah.
Israel - The 1 Chronicles figure includes all available men of fighting age, whether seasoned by battle or not. The 2 Samuel report gave a subtotal of “mighty men” (’îš hayil) or battle seasoned troops of 800,000. But there may have been an additional 300,000 more men of military age who had not yet been involved in field combat.

Judah – 1 Chronicles makes it clear that Joab did not complete the numbering, for he did get around to the tribe of Benjamin. The procedure of conducting a census was to start with the Transjodanian tribes, shift to the northernmost tribe of Dan, and work southward back to Jerusalem. Benjamin would have come last and was not included in the 470,000 count. The 2 Samuel figure included the 30,000 troops of Benjamin.
The whole stories (from the CEV) are below.

In cabio’s Israel response above, he’s saying that it’s just the seasoned troops. Yet the Bible doesn’t say this, it says everyone who can serve in the army, or “people”, etc, depending on the translation. Cabio is adding something to the text. Or, if cabio says that we have to go back to only the original Hebrew – then God is too weak to ensure that the English Bibles are reliable?

In response to cabio’s Judah response – It doesn’t matter whether the counting was completed or not, since both report what Joab SAID to David. So, which number did Joab say to David? If the counting wasn’t complete, he would have said the smaller number. If the counting was complete, he would have said the larger number. If he said both (inerrantists love to conflate stories), then BOTH the 2 sam and 1 Cr accounts are incorrect, telling only a partial truth. If that were the case, then every verse in the Bible would have to have an asterisk, since any one of them could be incomplete, and lack a further sentence that changes the meaning anywhere.

Equinox
CEV 1Cr21:
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The LORD was angry at Israel again, and he made David think it would be a good idea to count the people in Israel and Judah. So David told Joab and the army officers, "Go to every tribe in Israel, from the town of Dan in the north all the way south to Beersheba, and count everyone who can serve in the army. I want to know how many there are." Joab answered, "I hope the LORD your God will give you a hundred times more soldiers than you already have. I hope you will live to see that day! But why do you want to do a thing like this?"
But when David refused to change his mind, Joab and the army officers went out and started counting the people. They crossed the Jordan River and began with Aroer and the town in the middle of the river valley. From there they went toward Gad and on as far as Jazer. They went to Gilead and to Kadesh in Syria. Then they went to Dan, Ijon, and on toward Sidon. They came to the fortress of Tyre, then went through every town of the Hivites and the Canaanites. Finally, they went to Beersheba in the Southern Desert of Judah. After they had gone through the whole land, they went back to Jerusalem. It had taken them nine months and twenty days. Joab came and told David, "In Israel there are eight hundred thousand who can serve in the army, and in Judah there are five hundred thousand."

After David had everyone counted,
2 sam 24:
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Satan decided to cause trouble for Israel by making David think it was a good idea to find out how many people there were in Israel and Judah. David told Joab and the army commanders, "Count everyone in Israel, from the town of Beersheba in the south all the way north to Dan. Then I will know how many people can serve in my army."
Joab answered, "Your Majesty, even if the LORD made your kingdom a hundred times larger, you would still rule everyone in it. Why do you need to know how many soldiers there are? Don't you think that would make the whole nation angry?"
But David would not change his mind. And so Joab went everywhere in Israel and Judah and counted the people. He returned to Jerusalem and told David that the total number of men who could serve in the army was one million one hundred thousand in Israel and four hundred seventy thousand in Judah. Joab refused to include anyone from the tribes of Levi and Benjamin, because he still disagreed with David's orders.


David's order to count the people made God angry
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Old 08-25-2008, 10:24 AM   #64
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So when was your boy jesus born? When Herod the Great was alive or when Quirinius was Governor of Syria and taking a census?

Classic contradiction.

Of course, if he wasn't born at all then both statements are false.
A quick search of wikipedia (look up "herod" and "quirinius") show that the two were contemporaries. So if, in Matthews nativity narrative, you take "Herod the king" to be "Herod the Great," then the days of Herod the king were simultaneous with Quirinius taking a census. Classic case of alleged contradiction that does not hold up to even a modicum of scrutiny.

So far as I know, pretty much everybody agrees that there was a human named Jesus. Normally only fundamentalist atheists deny it but, of course, they are not normally authorities on history.

So that's your source? Wikipedia???

Herod the Great had been dead for 10 years when P. Sulpicius Quirinius became governor of Syria. In a sense they were partial contemporaries since most of Quirinius' life overlapped Herod's but that is irrelevant. We know where Quirinius was and what he was doing while Herod was alive.... and it wasn't in Syria.

Even if you wish to stretch "Luke" to account for Herod Archelaus in Judaea, it still doesn't work. Archelaus was removed by Augustus and Judaea became a Roman praefecture, at their own behest as they had petitioned Augustus to remove Archelaus. Augustus granted their petition, exiled Archelaus and directed to Quirinius to take a census of the newly added territory. There is thus no overlap between Quirinius and Archelaus either.

You'd do well to read Richard Carrier's Date of the Nativity in Luke

http://www.infidels.org/library/mode...quirinius.html

which fortuitously is available right here.

Quote:
Conclusion

There is no way to rescue the Gospels of Matthew and Luke from contradicting each other on this one point of historical fact. The contradiction is plain and irrefutable, and stands as proof of the fallibility of the Bible, as well as the falsehood of at least one of the two New Testament accounts of the birth of Jesus.
BTW, if your boy was born in 6 AD it causes you some problems on the other end of the equation.

For the record, I reject the notion of a historical jesus. It's all silly mythology concocted and expanded much later. And I think I know a lot more about history than you do.
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Old 08-25-2008, 10:56 AM   #65
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Not so fast. Once again, the context is being ignored here. If context were payed attention to in the Bible (like one should do in reading anything else), then most, or perhaps all, apparent contradictions would evaporate. The context of Genesis 1 is the creation of the good world by God. The context of the rest of the Bible, is the fallen world encased with human evil. Is evil good? Of course not. Is the absense of evil, in Genesis 1, good? Nobody could ever deny it.
The context isn't being ignored. In the Bible, God, the all-powerful, all-knowing, all-caring, creator, made everything. According to the Bible, if something exists then, goddidit. Evil exists so God made evil. If he thought the world was good and then it became bad then he is the only one to blame in the context of the Bible. If God created man then he incorporated "human evil" into them. If God thought everything was hunky-dory in Genesis 1 why did he then go and screw it all up? If you blame mankind for evil then you are claiming imperfection and evil in God's designs. Is that the case?
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Old 08-25-2008, 11:33 AM   #66
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The context isn't being ignored. In the Bible, God, the all-powerful, all-knowing, all-caring, creator, made everything. According to the Bible, if something exists then, goddidit. Evil exists so God made evil. If he thought the world was good and then it became bad then he is the only one to blame in the context of the Bible. If God created man then he incorporated "human evil" into them. If God thought everything was hunky-dory in Genesis 1 why did he then go and screw it all up? If you blame mankind for evil then you are claiming imperfection and evil in God's designs. Is that the case?
I believe the traditional answer is free-will: humans choose to do evil, starting with Adam and Eve

the book of Job struggles with the problem of evil (theodicy)
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Old 08-25-2008, 12:05 PM   #67
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I believe the traditional answer is free-will: humans choose to do evil, starting with Adam and Eve
According to the Bible, God is perfect and he created man. If evil exists then it was created by him. Positing free-will doesn't exonerate God. It's still a part of his creation. If God created all things and free-will exists, then God must have created it. The traditional answer falls flat on its face.

If God hates evil then why did he create it? If evil is part of God's creation why does he hate it? That's a pretty major contradiction if you ask me. I suppose the traditional response to that would be that he works in mysterious ways. Which, of course, is no argument at all.
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Old 08-25-2008, 05:06 PM   #68
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found this quote on another site http://wastelandofwonders.yuku.com/t...dictions-.html
Yes, there are contradictions and/or errors in the Bible, like 'the hare chewing the cud' or 'Peter denying Jesus 3 times before the @#%$ crowing twice'. The first is an error and the second is a contradiction.

But what I meant to say was that aren't nearly as many as I'd once thought. For years I'd heard about the hundreds of contradictions being in the Bible. This didn't worry me too much, since I'm a liberal theist.

I've only become a theist in the last few years, but I've always been a skeptic. So when I started to look into the claims of contradictions myself, I found that a vast majority simply weren't contradictions. They'd been listed about 100 years ago with little knowledge of the Bible, and passed on uncritically since then.

I've actually found a great deal of integrity in the Bible, which kind of frightens me! Still, I think it is important to look into these claims, though it is done more as a hobby than as a religious pursuit

So just what are some of the major errors/contradictions and are they or are they not as in error as they seem?

The number is somewhere between zero (if you are a Bible believer) and infinity (if you are a critic with enough imagination). Of course, the better question might be along the lines of how many can be rigourously proved.
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Old 08-25-2008, 09:04 PM   #69
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We only need 1 and there are at least 3 very good contradictions that no apologists can defend against well.
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Old 08-25-2008, 10:29 PM   #70
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This whole discussion about contradictions is misguided, as there is an underlying presumption that a lack of contradictions somehow implies the book is not the work of men - who are of course more than capable of writing internally consistent works.
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