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Old 12-05-2009, 08:42 AM   #121
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...Sometimes I think the whole historical Jesus verse a mythological/figurative/symbolic Jesus is a bit like that optical illusion of the vase and two faces. The mythological camp see those two faces - they see a Jesus of Nazareth that is not historical, a literary creation that is reflecting elements from more than one source.
The notion that Jesus was a myth is based on DIRECTLY information found in the NT and the Church writings presented as the truth with witnesses.

The claim about Jesus in the NT and Church writings are absolutely clear and repeated hundreds of times, Jesus considered a God, the offspring of the Holy Ghost who walked on water, transfigured, resurrected and ascended to heaven.

These are undeniably written information that no-one has to invent.

The description of Jesus is undeniably mythical. No different to Romulus or Achilles.

Jesus is internally and externally confirmed to be mythical.


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Originally Posted by maryhelena
The historical camp only sees the vase - they 'see' a historical man as being relevant to the beginnings of early Christianity. However, the historical man they claim to see, Jesus of Nazareth, cannot be historically verified. But the claim that there was a specific historical individual relevant to how early Christians understood their new religion, understood it from within a prophetic tradition, is a claim that I think cannot be easily dismissed.
Now, there is no description of Jesus as just a man in all the extent NT and Church writings of antiquity, even the forgeries in Josephus, the TF, show that the author of the forgery did not know if to classify Jesus as a man but nonetheless wrote that he rose from the dead.

The historical Jesus is, in effect, an INVENTION supported by imagination only.

HJers are doing the impossible, on one hand they discredit the sources of Jesus and then simultaneously turn around and cherry-pick whatever they believe to be true in the very sources that they have just discredited.

HJers are attempting to historicise their Jesus without credible historical evidence. No serious historian would try to historicise Achilles and Romulus after discrediting their sources.

The historical Jesus is an invention. No author of the NT or the Church writings DENIED the information recorded in Matthew 1.18.

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Now, the birth of Jesus was on this wise, When as his mother MARY was espoused to Joseph, BEFORE they came together, she was found with child of the HOLY GHOST.
Matthew 1.18 was NOT INVENTED by the mythicist, but the historicist MUST INVENT the history of Jesus.
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Old 12-05-2009, 09:15 AM   #122
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Originally Posted by maryhelena View Post
...Sometimes I think the whole historical Jesus verse a mythological/figurative/symbolic Jesus is a bit like that optical illusion of the vase and two faces. The mythological camp see those two faces - they see a Jesus of Nazareth that is not historical, a literary creation that is reflecting elements from more than one source.
The notion that Jesus was a myth is based on DIRECTLY information found in the NT and the Church writings presented as the truth with witnesses.

The claim about Jesus in the NT and Church writings are absolutely clear and repeated hundreds of times, Jesus considered a God
I wonder if, in the light of the generosity that the current season is supposed to engender in noble breasts, you'd do us all a very great favour
and hold off on repeating this your mantra of yours until you've read and checked your claim against what you'll find in Murray Harris' Jesus as God: The New Testament Use of Theos in Reference to Jesus (or via: amazon.co.uk)?

<edited>

Jeffrey
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Old 12-05-2009, 09:25 AM   #123
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Originally Posted by maryhelena View Post
...Sometimes I think the whole historical Jesus verse a mythological/figurative/symbolic Jesus is a bit like that optical illusion of the vase and two faces. The mythological camp see those two faces - they see a Jesus of Nazareth that is not historical, a literary creation that is reflecting elements from more than one source.
The notion that Jesus was a myth is based on DIRECTLY information found in the NT and the Church writings presented as the truth with witnesses.

The claim about Jesus in the NT and Church writings are absolutely clear and repeated hundreds of times, Jesus considered a God, the offspring of the Holy Ghost who walked on water, transfigured, resurrected and ascended to heaven.

These are undeniably written information that no-one has to invent.

The description of Jesus is undeniably mythical. No different to Romulus or Achilles.

Jesus is internally and externally confirmed to be mythical.




Now, there is no description of Jesus as just a man in all the extent NT and Church writings of antiquity, even the forgeries in Josephus, the TF, show that the author of the forgery did not know if to classify Jesus as a man but nonetheless wrote that he rose from the dead.

The historical Jesus is, in effect, an INVENTION supported by imagination only.

HJers are doing the impossible, on one hand they discredit the sources of Jesus and then simultaneously turn around and cherry-pick whatever they believe to be true in the very sources that they have just discredited.

HJers are attempting to historicise their Jesus without credible historical evidence. No serious historian would try to historicise Achilles and Romulus after discrediting their sources.

The historical Jesus is an invention. No author of the NT or the Church writings DENIED the information recorded in Matthew 1.18.

Quote:
Now, the birth of Jesus was on this wise, When as his mother MARY was espoused to Joseph, BEFORE they came together, she was found with child of the HOLY GHOST.
Matthew 1.18 was NOT INVENTED by the mythicist, but the historicist MUST INVENT the history of Jesus.
aa5874

I don't think you will find, in any of my posts, that I hold to the idea that Jesus of Nazareth was a historical person. On the contrary, I hold to a mythicist position regarding the gospel storyline. So, really, you are simply preaching to the choir here.....:wave: And since I've been in the mythicist camp for well over 25 years - I'm not about to get sidetracked this late in the day...

That said - it is also my position that there is no need for a mythicist position to reject the idea that the early Christians believed, somehow or another, that a historical person was relevant to their interpretation of OT prophecy. No, not Jesus of Nazareth by some other name. That figure is created out of OT prophecy with a strong addition of mythology. Looking for a historical person underneath all of that - well, one may as well go looking for a needle in a haystack! A better way would be to endeavor to identify which historical figures could have contributed to the prophetic aspect of the Jesus of Nazareth character. Mythicists spend a lot of time on mythology - and, it seems to me, little time on going over the relevant historical time period - that date stamp again. Perhaps trying to view that time period through a prophetic lens might produce some forward movement...

Mythology is not the beginning and the end of the mythicists case. If this position is going to carry the day it will have to present a far more compelling case - a case that takes that date stamp into serious consideration.
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Old 12-05-2009, 09:32 AM   #124
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He concludes that the use of theos to refer to Jesus proves his deity
Thank you Jeffrey for posting a link to a supporter of the mythicist position.
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Old 12-05-2009, 09:37 AM   #125
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the specific date stamp
How was the crossing of the Rubicon and the move from the Republic to the Empire understood then?

Were there huge end of the age emotions? Wasn't there a star sign change as well? Would Judaic apocalypse mongers have jumped on a bandwagon, especially with the fall of Jerusalem?

Is there something about Pilate and Herod that made them a good time to put the story?

Might all this tale be a Judaic spin on it all?
Yes, lots of questions re that date stamp in the gospel storyline - why that date and not another. Was it just an arbitrary date - or was it used for some effect? It is very easy to dismiss the date stamp as of no relevance - that its just a part of the backdrop for the storyline. But, I think, that to do that one could be minimizing the prophetic aspect to the gospel storyline.
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Old 12-05-2009, 09:42 AM   #126
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He concludes that the use of theos to refer to Jesus proves his deity
How nice to see you once again not going beyond the internet -- and in this case, an amazon review -- for your intrepid insight into things!

But you failed to note that that is hardly all that Harris (or the reviewer says:

Harris, whom, despite your implicit claim to be familar with his book and to know what he says, you've quite evidently never read, concludes:
Quote:
As used of Jesus, QEOS is a generic title, being an appelation descriptive of his genus as one who inherently belongs to the category of Deity
(which, by the way in the first century is something other than later systematic theology conceives it)
And the reviewer says:

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Though Harris is extremely fair and objective, I did find his treatment deficient in two basic respects: 1) He concludes that the use of theos to refer to Jesus proves his deity, since it is a term that is primarily ontological in character, and, therefore, is an explicit and unequivocal affirmation that he is God. Yet, Harris has already shown that theos was used, even by the Jews and/or biblical writers themselves, to refer to other humans, angels, exalted patriarchs, etc.! Since the term, when used of these others, never meant they were God, the equivocation of Jesus with God needs demonstration. 2) At one point, Harris frankly acknowledges several texts that seem to drive an ontological wedge between Jesus and God (e.g., those which distinguish Jesus from the one who is God and Father).
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Thank you Jeffrey for posting a link to a supporter of the mythicist position.
Are you speaking of Harris???

Jeffrey
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Old 12-05-2009, 09:44 AM   #127
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Revelation 22 (King James Version)

Revelation 22

1And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb.

2In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.

3And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him:

4And they shall see his face; and his name shall be in their foreheads.

5And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever.

6And he said unto me, These sayings are faithful and true: and the Lord God of the holy prophets sent his angel to shew unto his servants the things which must shortly be done.

7Behold, I come quickly: blessed is he that keepeth the sayings of the prophecy of this book.

8And I John saw these things, and heard them. And when I had heard and seen, I fell down to worship before the feet of the angel which shewed me these things.

9Then saith he unto me, See thou do it not: for I am thy fellowservant, and of thy brethren the prophets, and of them which keep the sayings of this book: worship God.

10And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand.

11He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.

12And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be.

13I am Alpha and Omega, the beginning and the end, the first and the last.

14Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.

15For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.

16I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.

17And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.

18For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book:

19And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.

20He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus.

21The grace of our Lord Jesus Christ be with you all. Amen.
http://www.biblegateway.com/passage/...22&version=KJV

Datestamps, crosses, beginnings and ends, alphas and omegas....
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Old 12-05-2009, 09:46 AM   #128
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I use the definition of mythological as pertaining to chimera like godmen. Harris explicitly states Jesus is god!
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Old 12-05-2009, 10:03 AM   #129
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Because Ebion is a case of error (perhaps mixed in with tendentious theologising), Paul's case, in his own words, is a case of having a subjectively real-seeming perception of something that (we know) isn't real. We know that this sort of thing can happen. Visionary experience/mystical experience doesn't require the postulation of insanity (as Solo suggests), it's something that's not exactly common, but common enough to comfortably fit Paul's own words and be a satisfactory solution to the puzzle of Christian origins.
I have explained my position vie-a-vis medical labelling several times. You seem to be picking at it to make it fit your own preconception of what I am saying.

For example, I have never said that all visionary/mystical experiences require a view of them as a specific disorder, or a generic class of disorders.

I recognize for example that certain transient para-normal mind states can be achieved by meditation practices or, most frequently, by ingestion of psycho-active substances.

What I suggest, instead, is that there are many interlocking indications in the descriptions of the phenomena associated with the Holy Spirit, including its personification in the gospels, that fit very well with challenges experienced by people of our time with a tendency to extremes of moods, and occasional loss of control of their moods, manifesting itself as psychosis. Paul had no difficulty in owning up to this, believing of course, this to be the form of communication God chose to reveal his secrets, which appears as 'foolishness' to people who are not spiritual, and who were not 'elected'.

Further, the content of Paul's theology, or the early Christianity as a whole, is not explainable in terms of the bi-polar challenge alone. In the most obvious character element outside the BPD, Paul's sense of righteous conducts which he 'owes' (to God) sets him apart from bipolar visionaries who saw the spirit as licence to do whatever they pleased. It is also clear that it was precisely on this cutting edge that the transition of the spirit-driven egalitarian church to one dominated by hierarchy and apostolic tradition was effected in the 2nd and 3rd centuries. This kind of 'culture selector' which extricated the new religion from the expectations of the end of the world shows that the social potential of Christianity reached well beyond coping with the socially enforced idiotic visions of the collapse of heavens.

Quote:
i.e. We have positive evidence that Paul's Christ was a real visionary entity, a real hallucination, but no positive evidence that he was a real human being.
a real hallucination, is it, gg ? How would that be different from an unreal one, I wonder ? I suppose the unreal one would be classified as 'pathogenic' or 'insane', right ?

Quote:
Given that, and given the presence of nascently gnostic terms, and given the absence of the kinds of traces of intensive literary technique found in Mark (for example), most of the other ahistoricist options (wrt to Paul at least) cancel out: the only actual positive evidence we have is that at the earliest point in time we can see, "Jesus Christ" was mythical, in the sense of not being real, in the sense of being an entity "seen" in Scripture and "seen" in visionary experience by at least Paul (and probably the Jerusalem people).
The problem that this theory has is that it does not explain the mythical root of the argument that Paul had with the Jerusalem people, namely about the crucifixion of Jesus Christ. If Paul's Christ references some distant nebulous mythical figure what does the persecution "for the cross of Christ" (Gal 6:12) relate to ? Why would real people be persecuted (and by whom) if their only trespass was a belief in variant death intermezzo of an indestructible myth hero ? Pray, tell !

Jiri
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Old 12-05-2009, 10:19 AM   #130
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Originally Posted by aa5874 View Post

The notion that Jesus was a myth is based on DIRECTLY information found in the NT and the Church writings presented as the truth with witnesses.

The claim about Jesus in the NT and Church writings are absolutely clear and repeated hundreds of times, Jesus considered a God
I wonder if, in the light of the generosity that the current season is supposed to engender in noble breasts, you'd do us all a very great favour
and hold off on repeating this your mantra of yours until you've read and checked your claim against what you'll find in Murray Harris' Jesus as God: The New Testament Use of Theos in Reference to Jesus (or via: amazon.co.uk)?


Jeffrey
I will make Tertullian answer your repetitive little mantra.

Look at Tertullian's On the Flesh of Christ 18

Quote:
Now, that we may give a simpler answer, it was not fit that the Son of God should be born of a human father's seed, lest, if He were wholly the Son of a man, He should fail to be also the Son of God, and have nothing more than "a Solomon" or "a Jonas," — as Ebion thought we ought to believe concerning Him.

In order, therefore, that He who was already the Son of God— of God the Father's seed, that is to say, the Spirit— might also be the Son of man, He only wanted to assume flesh, of the flesh of man without the seed of a man; for the seed of a man was unnecessary for One who had the seed of God.

As, then, before His birth of the virgin, He was able to have God for His Father without a human mother, so likewise, after He was born of the virgin, He was able to have a woman for His mother without a human father.

He is thus man with God, in short, since He is man's flesh with God's Spirit — flesh (I say) without seed from man, Spirit with seed from God..
See http://www.newadvent.org

It is clear that Jesus was considered a Supernatural creature born of the Spirit of God without a human father.


Quote:
Originally Posted by Jeffrey Gibson
<edited for consistency>
Your response is absolutely ridiculous.

But, first explain how is it that a lady was laid Spiritually as found in Matthew 1.18, Luke 1.35 and "ON the Flesh of Christ" and still be a virgin after the "CHILD" was born? If not I LAY your mantra to rest forever.

Please read, Matthew 1.23-25

Quote:
23 Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.

24 Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife:

25 And knew her not till she had brought forth her firstborn son: and he called his name JESUS.
The lady got laid Spiritually, she brought forth JESUS.

Your repetitive mantra has been LAID to rest regularly from different positions.
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