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Old 07-19-2010, 10:15 AM   #41
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... if the writings of Paul do draw a profile of Jesus as a human, then it would seem more sensible to posit Paul's mythical Jesus as a human in addition to a spirit, not just a spirit.
If only they did, and if you could believe that Paul's real writings are available to us.
For sure.
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It doesn't even make sense for Paul to believe in a merely-spiritual messiah, since there is a prophecy that says the messiah will be born of a maiden.
That "prophecy" is a misinterpretation in any case. Are you aware of other cases where Paul uses prophecy based on the Hebrew Scriptures? I can't think of any off hand.
Yeah, you would know better than me.
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Old 07-19-2010, 11:13 AM   #42
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This seems to imply that Paul's Jesus was mythical, and this (born of a woman) was posited to fulfill some sort of mythical soteriology.

Like you said, Jesus was supposed to be a man so that he could redeem men. It's not that Jesus was supposed to be a man because Paul saw him at the market eating fish a couple of weeks before he was killed.
I can't disagree too much, if at all. A lot of mythicists seem to think that Paul's Jesus was spiritual and not human, but, if the writings of Paul do draw a profile of Jesus as a human, then it would seem more sensible to posit Paul's mythical Jesus as a human in addition to a spirit, not just a spirit. It doesn't even make sense for Paul to believe in a merely-spiritual messiah, since there is a prophecy that says the messiah will be born of a maiden.
I'm not sure that a spiritual vs human distinction existed in the 1st century CE, which is why I think a lot of this mythical/historical language is anachronistic and or misleading. It's also along the lines of what spin has been trying to get people to understand - we need to have some sort of agreed upon terminology for the words that we're using in this "debate".

Really, I'm not even sure what "mythical" means to each mythicist who writes here, because they seem to all have their own particular nuances about what "mythical" means and never express their assumptions plainly.

Robin Hood is "mythical", yet he didn't rob from the rich and give to the poor in some spiritual realm.
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Old 07-19-2010, 11:36 AM   #43
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... if the writings of Paul do draw a profile of Jesus as a human, then it would seem more sensible to posit Paul's mythical Jesus as a human in addition to a spirit, not just a spirit.
If only they did, and if you could believe that Paul's real writings are available to us.
So, please say what you know "Paul" really wrote?

"Paul" wrote nothing under his name?

You mean no-one in the Church knew what "Paul" wrote to the very same Church and that when he preached "LIVE" to the very Church no-one remembered!!.

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It doesn't even make sense for Paul to believe in a merely-spiritual messiah, since there is a prophecy that says the messiah will be born of a maiden.
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....That "prophecy" is a misinterpretation in any case. Are you aware of other cases where Paul uses prophecy based on the Hebrew Scriptures? I can't think of any off hand.
Did you not say or imply you believe that "Paul's" real writings are NOT available to us?

You have "Paul's" real writings?

It is CLEAR that the Pauline writings are about the RESURRECTED God/man Jesus and that it was the RESURECTION of the Pauline Jesus that was the fundamental basis for his apostleship, gospel and the REMISSION of Sins for ALL of Mankind.

1Co 15:17 -
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And if Christ be not raised, your faith is vain; ye are yet in your sins.
The Pauline Historical God/man Jesus was the Messiah who was RAISED from the dead but there is no history of such a Messiah in the history of mankind when a Pauline writer was in a basket by a wall in Damascus.
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Old 07-19-2010, 02:46 PM   #44
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I can't disagree too much, if at all. A lot of mythicists seem to think that Paul's Jesus was spiritual and not human, but, if the writings of Paul do draw a profile of Jesus as a human, then it would seem more sensible to posit Paul's mythical Jesus as a human in addition to a spirit, not just a spirit. It doesn't even make sense for Paul to believe in a merely-spiritual messiah, since there is a prophecy that says the messiah will be born of a maiden.
I'm not sure that a spiritual vs human distinction existed in the 1st century CE, which is why I think a lot of this mythical/historical language is anachronistic and or misleading. It's also along the lines of what spin has been trying to get people to understand - we need to have some sort of agreed upon terminology for the words that we're using in this "debate".

Really, I'm not even sure what "mythical" means to each mythicist who writes here, because they seem to all have their own particular nuances about what "mythical" means and never express their assumptions plainly.

Robin Hood is "mythical", yet he didn't rob from the rich and give to the poor in some spiritual realm.
I take "mythical" to be intended to mean non-historical, someone made it up, and the set of claims went from person to person in branching succession. In the technical sense of the term, myths may contain historical realities, but that isn't the sense that we tend to use it.

There really wasn't a clear difference between a spiritual person and a physical human--everyone was thought to be both. I do think, though, that we can retrospectively draw such distinctions, so that such mythicists are not completely out of the loop when they make the claim that Paul's Jesus was merely spiritual or visionary. They mean that Paul's Jesus was not the sort of person who can interact with other human beings on a social level, talking, walking, eating, drinking, being born, having sex, dying, at least not in all of the ways that normal human beings know it. That is, after all, how the ancients thought of angels, demons and gods. There was a very clear and commonly-accepted distinction between human and divinity (until Christianity, anyway).
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Old 07-19-2010, 03:16 PM   #45
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Yes. What changes were made to Paul that suggests they were influenced by the Gospels?
...somewhat of a loaded question since it seems to presume that lack of influence is the default state and that a single person, Paul, pretty much penned the Pauline corpus as we know it. But nonetheless, the creed of 1 Cor. 15 looks to be a later addition influenced by a tradition similar to the gospel stories, and also 1 Tim 6:13 looks to have knowledge of the passion story.

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Doesn't this same question apply if you presume the phrase is genuine?
Very much so.
So what then is the answer? If the phrase is genuine to Paul, why did he not mention Mary?
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Old 07-19-2010, 03:26 PM   #46
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There was a very clear and commonly-accepted distinction between human and divinity (until Christianity, anyway).
And that is precisely what Xianity is - an idea for a solution of the problem of how do gods become man that gets "fleshed" out!

A way to solve the problem of the gods over here and humans over there.

And is the cross then some form of alchemical solution to the problem of how to turn humans into gods?

The Roman Emperors were playing this game, is xianity gods for the masses? GodsRus?
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Old 07-19-2010, 07:40 PM   #47
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Over on neilgodfrey's blog, he's been making a flurry of posts about the differences between NT historical methodology and every other field's historical methodology. Might be a good place to start.

http://vridar.wordpress.com/2010/04/...m-methodology/
Thanks for the references here.
Impressive material here.

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HJ scholars have NO basic facts to start with

To repeat: Nonbiblical historians begin with basic and public facts (that are certain and nondebatable) and move on from those to discover more complex and private facts that are less certain and more debatable than the original primary facts. Historical Jesus historians begin with no basic and public facts. They begin with an unprovenanced narrative that contains much myth and literary artifice, and from which they attempt to create their own basic and public facts by means of exegesis. But the basic and public facts so created are as uncertain and debatable as the secondary facts of nonbiblical historians.

In other words, historical Jesus scholars have no objective, existential raw materials with which even to begin to attempt a legitimate historical enquiry.

Historians have corroborated sources and primary evidence for Julius Caesar and Alexander the Great. They have nothing but assumption in the case of Jesus. The Gospel narratives cannot be corroborated as history. Conclusions of exegesis are entirely dependent on the skills and interests of the historian. Exegesis of such documents can never produce an existential or basic real Fact.
and in the same article, an excellent expose the reliance
of the Historical Jesus position on "Criteriology" !!!!!

Well done ...

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Criteriology

HJ and other New Testament historians use criteria to “discover facts”. Examples of criteria:

•Double dissimilarity — if a detail in the Gospels is dissimilar from both normal Judaism and early Church beliefs it was probably a true fact of the historical Jesus
•Multiple attestation — if a detail is found in more than one independent source it has a stronger claim to being true
•Embarrassment — is a detail is thought to be recorded against the interests of the early Christians it is thought to be more likely true
•Coherence
•Anything said to fulfill prophecy

And so forth. I have discussed some of these in detail already here and here and won’t repeat the logical and other flaws underpinning these here.
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Old 07-19-2010, 07:43 PM   #48
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I'm not sure that a spiritual vs human distinction existed in the 1st century CE, which is why I think a lot of this mythical/historical language is anachronistic and or misleading. It's also along the lines of what spin has been trying to get people to understand - we need to have some sort of agreed upon terminology for the words that we're using in this "debate".

Really, I'm not even sure what "mythical" means to each mythicist who writes here, because they seem to all have their own particular nuances about what "mythical" means and never express their assumptions plainly.

Robin Hood is "mythical", yet he didn't rob from the rich and give to the poor in some spiritual realm.
I take "mythical" to be intended to mean non-historical, someone made it up, and the set of claims went from person to person in branching succession. In the technical sense of the term, myths may contain historical realities, but that isn't the sense that we tend to use it.

There really wasn't a clear difference between a spiritual person and a physical human--everyone was thought to be both. I do think, though, that we can retrospectively draw such distinctions, so that such mythicists are not completely out of the loop when they make the claim that Paul's Jesus was merely spiritual or visionary. They mean that Paul's Jesus was not the sort of person who can interact with other human beings on a social level, talking, walking, eating, drinking, being born, having sex, dying, at least not in all of the ways that normal human beings know it. That is, after all, how the ancients thought of angels, demons and gods. There was a very clear and commonly-accepted distinction between human and divinity (until Christianity, anyway).
But, the Pauline Jesus did interact with other humans based on a Pauline writer.

And it was the resurrected Jesus who told the Pauline writers of his interaction.

1 Corinthians 11:23-25 -
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23 For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread:

24 And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.

25 After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me...
The Pauline writings are about the interaction of the resurrected Jesus and the Pauline writers. It was precisely because of those iteractions that the Pauline writers received the apostleship, and gospel.
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Old 07-19-2010, 07:51 PM   #49
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.... PHM (professional historical methodology)

Note my distinction between "methodology" and PHM. "Methodology" does not necessarily mean much by itself. It could consist of proof-texting and that is the dominant methodology of both sides here.

Good point JW.
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Old 07-19-2010, 08:10 PM   #50
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Yes. What changes were made to Paul that suggests they were influenced by the Gospels?
...somewhat of a loaded question since it seems to presume that lack of influence is the default state and that a single person, Paul, pretty much penned the Pauline corpus as we know it.
Not meant to be a loaded question. It's just that declaring something to be an interpolation doesn't necessarily end the question. Who interpolated it, and why? For example: If we would expect "born of Mary" instead of "born of woman", then this suggests that the interpolation was made before "Mary" was introduced to the Jesus story, which suggests an early Christianity that didn't have many historical details about Jesus (with the obvious consequence of the possibility that Paul himself might have belonged to such a group).

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But nonetheless, the creed of 1 Cor. 15 looks to be a later addition influenced by a tradition similar to the gospel stories, and also 1 Tim 6:13 looks to have knowledge of the passion story.
Could be. And from that, we can start to build a picture of early Christian beliefs, as they transform from Paul to Second Century Christianity.

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So what then is the answer? If the phrase is genuine to Paul, why did he not mention Mary?
I don't know.
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