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View Poll Results: Were the gospels written in "good faith"?
YES - and there is evidence to suggest that this is so. 5 22.73%
YES - but there is no evidence to suggest that this is so. 3 13.64%
NO - and there is evidence to suggest that this is so. 9 40.91%
NO - but there is no evidence to suggest that this is so. 2 9.09%
OTHER 3 13.64%
Voters: 22. You may not vote on this poll

 
 
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Old 12-31-2009, 12:29 AM   #41
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It is no secret that they were back-dated and whether that be 100 or 300 years is not important.
It is important to understand the notion of "historical truth" Chili. It is absolutely critical to the historical truth when they were written.

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That there was no historical Jesus is not imprtant either because he is still alive today in being the mythical character who plays that certain role . . . and that role is real and exist in the imagination or it would not be real.
This psychological Jesus has existed on the planet for a specified number of centuries, and it is important to address the evidence for the first appearance of this mythical character, who did away with Apollo and Zeus and Asclepius, Diana, etc, etc, etc. in the Roman empire.


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My argument is very simple in that the role Jesus presents is our cocoon stage during metamorphosis and that does not make it fiction. It also makes it significantent, relevant, timeless and it can be tied down in our soul where it finds some recognition.
Your argument chili is in the field of psychology or metaphysics or theology whereas I hope you appreciate that my arguments are necessarily restricted to the field of ancient history. In the context of history, fictitious documents were forged by rulers for many purposes - some political, some financial, others religious. Compliments of the seasons.
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Old 12-31-2009, 12:35 AM   #42
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'Fiction' implies a story written for entertainment purposes.
Have the gospels not entertained humanity for long enough? And besides, fiction does not necessarily imply "entertainment". How was Scientology invented? A political manifesto for example may have fictitious components.
...but that's the problem with the 'f' word. It's too easily equivocated. "Fiction" is a literary genre referring to untrue stories that are intended for entertainment, but it is also haphazardly used to refer to things which are not true. We need more precision than that.

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The sounds like the first few microseconds of the Big Bang theory. I thought your opinion was that Matt, Mark, Cool Hand Luke and John did not author their respective books.
Right. I do not believe anyone who knew Jesus authored those books, nor were they 2nd hand witnesses or even third hand, because the authors were not trying to record history, and whether or not there was an HJ is irrelevant to their content. But neither were they trying to entertain. They were writing a genre that doesn't exist in the modern world...one in which people know it isn't true, but place value in it anyway because of the emotional impact...sort of like airport security that if you really thought about it, you'd have to admit is pretty ineffective, but almost everyone wants it anyway because you can't just do nothing.
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Old 12-31-2009, 01:14 AM   #43
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...

Citations to evidence which supports the contrary option (3) include:

a) the Testimonium Flavianum forgery
b) the Agbar-Jesus letters forgery
c) the Paul and Seneca correspondence forgeries
d) the fraudulent misrepresentation of the publisher (Constantine) at the Council of Antioch.
e) a general assessment of the integrity of Eusebius as an historian.
I do not think these are evidence of a lack of good faith as I defined it. They are forgeries, but they are late forgeries, well beyond the period of the gospels, and there is no evidence that the forgers did not think they were doing god's work and reporting what should have happened.

Eusebius may have been a spin doctor and even a forger, but his reputation does not suggest that he was engaged in creating a false religion that he himself did not believe in.
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Old 12-31-2009, 01:20 AM   #44
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Aside from the data presented by Eusebius, Jesus and the Gospels do not make an appearance in these fields of ancient historical reality until the fourth century.

...
You only say this because you arbitrarily reject the archaeological evidence of Dura Europa, and you reject paleography, and because you are ignoring the evidence of amulets dated to the third century that was presented to you.
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Old 12-31-2009, 02:48 AM   #45
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...

Citations to evidence which supports the contrary option (3) include:

a) the Testimonium Flavianum forgery
b) the Agbar-Jesus letters forgery
c) the Paul and Seneca correspondence forgeries
d) the fraudulent misrepresentation of the publisher (Constantine) at the Council of Antioch.
e) a general assessment of the integrity of Eusebius as an historian.
I do not think these are evidence of a lack of good faith as I defined it. They are forgeries, but they are late forgeries, well beyond the period of the gospels,
Documents a, b and c are forged 1st cenury documents.
They are thus being represented as contemporaneous to the gospels
and were all used to bolster the authenticity of the gospels.
This fact is suspicious in itself.

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and there is no evidence that the forgers did not think they were doing god's work and reporting what should have happened.
Lack of evidence neither indicates good or bad faith.

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Eusebius may have been a spin doctor and even a forger, but his reputation does not suggest that he was engaged in creating a false religion that he himself did not believe in.
His reputation? What reputation? He was a self-sung unknown man - possibly of Jewish descent - under instructions from the fascist Roman Emperor Constantine to prepare the very first widespread publication of the gospels. He may have had no choice in these affairs.
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Old 12-31-2009, 02:57 AM   #46
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..
Aside from the data presented by Eusebius, Jesus and the Gospels do not make an appearance in these fields of ancient historical reality until the fourth century.

...
You only say this because you arbitrarily reject the archaeological evidence of Dura Europa,
We have no "early christian churches" and no "early christian church-houses" which are the two major types of archaeological structures expected according to the history of Eusebius and his descriptions of church buildings. In regard to the 3rd and minor classification - the "early christian house-church" we have one poor lonely suspect, smuggled back to Yale Divinity college in the early 20th century. This is not an arbitrary rejection of the evidence. It is being honest.

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and you reject paleography,
I reject it as primary evidence, as do others.

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and because you are ignoring the evidence of amulets dated to the third century that was presented to you.
All the amulet evidence related to christianity that I have examined has been dated at he earliest in the 4th century. What was the specific citation?

Why didn't you cite the Holy Shroud of Turin?
All the above stuff represents a great archaeological silence.
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Old 12-31-2009, 04:09 AM   #47
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Amulets dated to 3rd c

last mentioned here in March 2008
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Old 12-31-2009, 04:58 AM   #48
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Where is a primary citation with a picture and a narrative account which tells interested readers how these things have been dated to the third century. Here's what this secondary material says....

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Late Antique, Early Christian and Jewish gems: 3rd and 4th centuries - inscriptions

Among the earliest Christian gems, datable to the mid 3rd century AD, are a number of small cornelians and jaspers engraved only with inscriptions naming or referring to Jesus Christ. Some read IHCOY XPICTOY, "of Jesus Christ" (in the genitive case, presumably meaning that the wearer was a "servant of Jesus Christ"), others merely IHCOY ("of Jesus") or XPICTOY ("of Christ"). Also used were the chi-rho monogram signifying "Christ" and the word IXQYC, meaning "fish" in Greek but also a frequently used acrostic composed of the first letters of "Jesus Christ, Son of God, Saviour".
You'll note that all these involve nomina sacra and thus the amulet could be referring to Joshua, since the abbreviated form of Jesus "IH" was simply copied from the abbreviated form of Joshua --- also "IH". Theoretically I have thus nothing to explain with these gems. They are related to the Hebrew Bible and not "christianity".

In one Australian minute it will be 2010. Surely we should have some reasonably unambiguous evidence for "Early Chistianity" by now.

Compliments of the seasons.
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Old 12-31-2009, 07:46 AM   #49
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Early believers were quite credulous.

This is nothing new.
Do you believe that Gandalf the Grey escaped from the pit after battling the Balrog and returned to Middlearth as Gandalf the White?
Meaning, do I think that Gandalf is real? Not that I am aware of, no. I am also not personally familiar with anyone claiming to have lived with him, seen him, touched him, been spoken to by him, or otherwise communing with believers of him who have.
:huh:
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Old 12-31-2009, 08:53 AM   #50
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I see no reason to suppose Eusebius was any more credulous than the average apologist of modern times.
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Eusebius was the first apologetic historian.
OK. He was an apologist, and he wrote a history before any other apologist wrote a history. That conjunction implies nothing about what he could or could not have believed.

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IMO we cannot just turn a blind eye to the possibility that Eusebius cannot be trusted.
If I thought he could be trusted, I would not accuse him of being as credulous as modern apologists.
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