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03-05-2004, 08:15 PM | #21 | |
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03-05-2004, 08:29 PM | #22 | |
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Martha |
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03-05-2004, 08:59 PM | #23 | |
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For Doherty: http://pages.ca.inter.net/~oblio/jesus.html capnkirk might know a Maccoby site. |
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03-06-2004, 01:39 AM | #24 | |
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jesusisaile:
Do you have more information such as its age? Quote:
--J.D. |
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03-06-2004, 08:20 AM | #25 | |
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I'll get back to you with specifics. My understanding is that this is the OLDEST version of the NT in existence. |
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03-06-2004, 08:32 AM | #26 |
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here's a quote from the imaging center at the College of Science of the Rochester Institute of Technology where the manuscript is being evaluated.
"Khaboris Codex The Khaboris Codex is the oldest known copy of the New Testament written in the original Aramaic, dating from the 10th century. We are cooperating with Michael Ryce to image the manuscript and develop a public website where the images would be available for scholarly study." http://www.cis.rit.edu/people/facult.../research.html |
03-06-2004, 08:51 AM | #27 |
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But see, that site merely asserts that the original language of the NT was Aramaic; it doesn't provide any reasons to think so. There are, on the other hand, a certain number of reasons to think the original language was Greek (e.g. comparisons to the LXX); not 100% proof, so far as I can tell, but enough that the case for original-lang Aramaic has a burden of proof.
That scroll being the oldest copy of the NT in aramaic doesn't imply that Aramaic is the original language. It is quite possible for a surviving translation to be older than all the surviving copies in the original language. Edit to add: actually, I've now noticed that this Khaboris scroll dates from the 10th century. Aren't there Greek NTs that are older than that by centuries? |
03-06-2004, 11:26 AM | #28 | ||
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AH!!!!!
Indeed, the primary Greek witnesses are far earlier. This is why I wondered about it. If a witness earlier than the Greek had been found, the biblical scholars would have gone all orgasmic about it--like that bone box found on the toilet. 10th century is rather late. I doubt that it will affect textual criticism much. To respond to TEO's question, yes. One of the oldest papyrii--damn close the time of composition, is a fragment of Jn [P52--Ed.] which is . . . ready? . . . in Greek! We do not have old Aramaic witnesses. A caution: Quote:
Papyri Quote:
Chester Beatty Papyri--P45, P46, P47: P46: around 2nd century, preserves parts of Pauline letters P45: around 3rd century, preserves portions of all four gospels and Acts. P47: around 3rd century, preserves about eight chapters of Revelation. Oxyrhynchus Papyri--highly fragmentary papyri of early date Majuscule Manuscripts--Uncials Traditionally called "uncials." The proper term is majuscule: "a formal bookhand of a fair size in which almost all of the letters are written between two imagined lines." Codex Sinaiticus: 4th century. Almost complete Bible "The text with numerous singular readings (and careless errors) was highly overrated by Tischendorf, and is distinctly inferiro to B [Codex Vaticanus.--Ed.] Codex Vaticanus: 4th century. Complete Bible with lacunae. "B is by far the most significant of the uncials." There are of course many others. --J.D. References: Aland K, Aland B. The Text of the New Testament. Rhodes EF., trans. Grand Rapids: William B. Eerdmans Publishing Company, 1987. Ehrman BD, Holmes MW. The Text of the New Testament in Contemporary Research. Grand Rapids: William B. Eerdmans Publishing Company, 1995. |
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03-06-2004, 01:40 PM | #29 | |
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Re: is jesus jibberish?
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Also, magical stories from contained in ancient text could be many things. 1. Purely made up. 2. Tall tales that evolved over time. 3. Natural phenonemon given supernatural explainations. So many possibilities without having to restort to magical explainations. |
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03-06-2004, 02:17 PM | #30 |
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You might try reading Frank Morison's Who Moved The Stone?
P.S. Whoever reported that that other Paul did not write of a bodily resurrected Yeshua has apparently not read that other Paul. To use his phrase: If, in human terms, I fought with beasts at Ephesus, what the profit to me? If the dead are not raised then let us eat and drink for tomorrow we die. You might otherwise wish to read my favorite new testament story, that one about a certain trip that other Paul made to Athens. And think about Plato, and his belief in the existence of life after death without a body. Such an idea was simply abhorrent to that other Paul, so he wrote....for in this [body] we groan, earnestly desiring to be clothed with our tent that is from heaven, if so being clothed we shall not be found naked [a spirit without a body]. For we that are in this tent groan, being burdened, not that we would be unclothed, but clothed, that our mortality might be swallowed up by life. |
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