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#91 |
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So you accept (infer) the historicity of an early Jesus sect in Jerusalem?
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#92 |
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All your arguments still fail to answer, why if such a being existed, who worked all manner of miracles, is not recognized by most writers of the time.
If a man was resucitated from the dead, I'm sure someone outside of the gospels would have recorded such an amazing event. And early Christians would have preserved such a record with their lives. |
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#93 | |
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I'm sorry to see this, since, of course, it means that there is no purpose in me writing further, if you aren't going to reply. All the best, Roger Pearse |
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#94 | ||
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And by the way, how many times did Josephus or Tacitus mention Apollo and did they mention any similarities between Jesus and Apollo? |
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#96 | |
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All the best, Roger Pearse |
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#98 | |
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spin |
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#100 | |
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Possibly not quite relevant -- did Remsburg give the name? --, but I like the Penguin translation of the "Letters of the Younger Pliny" (or via: amazon.co.uk) (by Betty Radice, if I recall correctly). It gives such a picture of the life of a Roman at that period. Book 10 contains the two letters about the Christians he encountered while governor of Bithynia; but the whole book is rather a joy (at least to me). Worth a look if you spot it for sale, anyhow. (Mistake: I recall that you got the 'list' from F&G and not from their source, Remsburg, but that's incidental). All the best, Roger Pearse |
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