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04-09-2007, 09:04 AM | #61 |
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Larsguy47 persists in the delusion that Aristotle actually knew Socrates because Aristotle quotes Socrates a lot. This is despite the fact that Aristotle was born nearly 20 years after the death of Socrates. What has put this bee in Larsguy47's bonnet? He thinks that passages like:
Others hold that only what is useful is a friend, the proof being that all men actually do pursue the useful, and discard what is useless even in their own persons (as the old Socrates used to say, instancing spittle, hair and nails), and that we throw away even parts of the body that are of no use, and finally the body itself, when it dies, as a corpse is useless—but people that have a use for it keep it, as in Egypt. (2.74)show he knew Aristotle. Hardly likely though. Aristotle tends to cite Plato's Socrates as can be seen in his Treatise on Government Bk 2 Ch 1: it is possible that the citizens may have their wives, and children, and goods in common, as in Plato's Commonwealth; for in that Socrates affirms that all these particulars ought to be so.Or Bk 4 Ch 4: So that when Socrates, in Plato's Republic, says that a city is necessarily composed of four sorts of people, he speaks elegantly but not correctlyOr Bk 4 Ch 12: In Plato's Republic, Socrates is introduced treating upon the changes which different governments are liable toSeems strange that anyone would need to contemplate the theory that Aristotle lived at the time of Socrates purely because Aristotle cited Plato's Socrates. If I quote him, do I know him as well?! spin |
04-09-2007, 09:32 AM | #62 | ||||
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04-09-2007, 10:24 AM | #63 |
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Larsguy47: could we see the visuals of the 431 eclipse from Redshift-5, please?
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04-09-2007, 11:01 AM | #64 | |
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How many times does it need to be pointed out that you misinterpretted the source, and the authors of the source explicitly refute every claim you've made about the data and it's implications? (look here, for those recently joining the fun.) What color is the sky in that little world you live in, Larsguy47? regards, NinJay |
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04-09-2007, 11:08 AM | #65 | |
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regards, NinJay |
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04-09-2007, 11:18 AM | #66 | |
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This is a good reason why Larsguy47 shouldn't start new threads which only rehash the same points that have been shot down in older thread. spin |
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04-09-2007, 11:24 AM | #67 | |
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regards, NinJay |
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04-10-2007, 04:16 AM | #68 | |
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From RED DAVE:
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My recollection, from when you posted it before, it that the visuals don't show a classic annular eclipse, with the Moon in the center of the Sun, but one that closely resembles a partial eclipse, with the Sun appearing not as a ring but as a crescent as Thucydides describes. Correct me if I'm wrong. This being the case, that both the eclipse of 431 and that of 402 resemble crescents, and the stars were probably not visible in either case, the 431 eclipse is strongly affirmed. Let's recall that Thucydides refers to an eclipse on a summer afternoon, which the 431 event is. The eclipse of 402 took place on a winter morning. Now, unless you can show some concrete evidence that Xenophon altered Thucydides in the eclipse passage, there is now absolutely no reason to favor the later eclipse, and your entire case for redating the Peloponnesian War, ridiculous as it was originally, is now doubly ridiculous. And let's not forget your unsupported bullshit, including the famous secret book, that Socrates and Aristotle were lovers even though Aristotle was born 18 years after Socrates drank the hemlock. RED DAVE |
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04-10-2007, 06:25 AM | #69 | ||||||
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At any rate, in this case, since neither is observed in the direct path of totality, one would not expect to see totality at the maximal phase, but instead what I posted. Basically this just says that the 402BCE eclipse track was much closer than the 431 BCE eclipse track. Quote:
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But there is a contradiction you should know about. In Plutarch the plague occurs first. Pericles is blamed for the plague and then he sets out to sail at which time an eclipse occurs. But in Thucydides, it is not until the second year of the war that the plague breaks out and then Pericles sails for the first time: "For the plague broke out as soon as the Peloponnesians invaded Attica... But Pericles, who was still a general, held the same opinion as in the former invasion, and would not let the Athenians march out against them. However while they were still in the plain, and had not yet entered the Paralianland, he had prepared an armanment of a hundred ships for Peloponnese, and when all was ready put out to sea." But this in Thucydides occurs in year two. The beginning of the chapter says, "Such was the funeral that took place during this winter, with which the first year of the war came to an end." (Chapter VII) But Plutarch sets the plague and this sailing by Pericles after the plague begins. "The man resonsible for all this, his enemies said, was Pericles: because of the war he had squeezed the rustic rabble inside the city walls and then made no use whatsoever of all these men, but left them, penned up like cattle, to infect one another with death, without providng them with any diversion or relief. Since he wanted to make things better and at the same time to inflict some extra damage on the enemy, he fitted out 150 ships, put on board a sizeable and formidable force of infantry and calvary, and made everything ready for an expedition which was to fill the Athenians with high hopes and their enemies with abject fear. But just when the ships were all manned and ready, and Pericles had even boarded his own trireme, an eclipse of the sun occurred, so that darkness replaced daylight..." So in Thucydides, the plague breaks out in the second year of the war and then Pericles sails out, but in Plutarch it happens during the first year of the war. Problem is the eclipse happens when Pericles is just about to sail after the plague breaks out. So for some reason, the plague was moved to the second year of the war in Thucydides? So you have a conflict because the eclipse has to happen during the summer of 431BCE per Thucydides, which doesn't give much time for the plague to break out and all the ravashing and deaths and everything and for Pericles to be blamed and then he finally sails out. He was to get the hopes of the people up and then the eclipse occurs. Now the 402 BCE eclipse which happens in the winter allows plenty time for the war and for the people to crowd into the city and for the plague to start ravaging everything before he then sails out. The 431 BCE summer eclipse doesn't allow for that. Which is probably why Xenophon edited Thucydides so that the plague happens in the second year of the war. But the eclipse he found in 431BCE has to be dated then because it has to match the 1st year of the Olympic cycle. So he's trying to force the history change. So your choice. In Thucydides the sailing of Themistocles after the plague breaks out is not associated with the eclipse which happens the previous summer. In Plutarch the sailing after the plague breaks out and ravages occurrs when Pericles finally sets sail. But by no means let this little contradiction make you think anything was revised! The history works quite well and even though Plato wasn't born yet he still could have been consulted in either the 1st or 2nd year of the War because the Greeks had that kind of power back then. Quote:
In the meantime, I'm not being unreasonable about the timing of the eclipse. Plutarch doesn't say when it was but there had to be time for the war to break out, everybody to crowd into the city and the plague to break out and ravage everything before Pericles finally sets out to sail. I don't think that happened in just a month. It couldn't have. That's likely why the plague was moved to the second year of the war in Thucydides. Anyway, since the accounts are different you have your choice. One or the other revised their history. I've made my point. Quote:
I told you I didn't make it up but read it in a book. I don't know about these things. I only know that Socrates would have died in 466 or 465 which is when Aristotle would have been 18 or 19, which is close to the age of "Phaedo" when Socrates died. Phaedo was Socrates' lover. Aristotle quotes Socrates right and left, it's hard to believe he wasn't his student at least, and certainly knew him. But whether they were actually lovers or not is up for grabs. I don't know where that original story came from. But obviously somebody out there also knows the chronology was revised and is keeping it secretive. So by all means don't accept it until I come up with a reference! LG47 |
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04-10-2007, 06:52 AM | #70 | ||
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You don't get it. These people go to lots of trouble to try to date samples from these various levels. Then the publish a book and give a chart with DATES. They provide a chart which shows you which dates are stronger than others and the strongest dating for City IV is between 874-867BCE. As far as their error margin goes, this is what they say: However, multiple measurements of the same sample material, including AMS on small samples, may enable the calculation of a weighted average that can result in very low standard deviations, below 10. As you know, the single sample from Rehov was divided into seven samples so they used this method. The result was a high "relative probability" for a range of dates less than 10 years. Note: Quote:
See. "RELATIVE PROBABILITY" from 0.0 to 1.0? See at the bottom those dates? This chart is meant for you to compare the two. Compare the "relative probability" with a specific date. It's not that hard. Just find where your date is on the chart and then follow that up to where the darkend shaded area stops. Then check directly across to your left horizontally to see the "relative probability". LG47 |
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