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11-15-2005, 02:44 AM | #11 | |
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Sabotage and cheating would have to be eliminated. I bet Elijah sabotaged the altar of Baal with crude oil or other incendiaries. Somehow I think all parties would avoid such a direct challenge to the power of their respective gods. |
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11-15-2005, 02:52 AM | #12 | ||
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Either God intercedes to a degree which is significant enough to be directly observed and obvious, so as to change the course of events from what would be a reasonably expected outcome---or he does not, and any claims that he does are delusiory rationalisations. |
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11-15-2005, 03:36 AM | #13 |
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Be careful of asking for signs: A wicked and adulterous generation seeketh for a sign; and there shall no sign been to it, but the sign of the prophet Jonah. And he left them, and departed. [Matthew 16:4] Faith is what is required.
I think that not putting your God to the test may be primarily with regard to God’s people who persist in sinning, and requiring God to come to their rescue. Their prayer is not, therefore, answered in the positive: The LORD replied, "When the Egyptians, the Amorites, the Ammonites, the Philistines, the Sidonians, the Amalekites and the Maonites oppressed you and you cried to me for help, did I not save you from their hands? But you have forsaken me and served other gods, so I will no longer save you. Go and cry out to the gods you have chosen. Let them save you when you are in trouble!" [Judges 11:11-14] Gideon ‘tested’ God very overtly with a different type of prayer: Then Gideon said to God, "Do not be angry with me. Let me make just one more request. Allow me one more test with the fleece. This time make the fleece dry and the ground covered with dew." That night God did so. Only the fleece was dry; all the ground was covered with dew. [Judges 6:39,40] Gideon did this to ascertain the Lord’s will before battle and in this case, I suggest, testing is okay. So ask Him something in prayer for a righteous reason, and look carefully for an answer, and not only for the answer that you were expecting. Is any one of you in trouble? He should pray. Is anyone happy? Let him sing songs of praise. [James 5:13] |
11-15-2005, 04:41 AM | #14 | |
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11-15-2005, 04:52 AM | #15 | ||||||||
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11-15-2005, 05:14 AM | #16 | ||
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11-15-2005, 06:18 AM | #17 | |
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George Carlin sums up my position on prayer nicely:
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11-15-2005, 08:18 AM | #18 |
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How can we test God?
No one has yet answered my topic question. I asked "How can we test God"? Better stated, "How can we test God in 'tangible' ways"? I need specific tests that people with various tangible burdens can try out. How about it, Christians?
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11-15-2005, 08:26 AM | #19 |
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It's simple, you can't.
Devil's Advocate: "We are saved through faith. If we could test God and verify His existence, we wouldn't need to have faith and everyone would be a Christian. Besides, the Bible commands one not to test the LORD. The Bible is right because it's the Word of God and we know this because it says so." It's an incredibly Invisible-Pink style argument, but that's theists for you. |
11-15-2005, 08:35 AM | #20 |
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How about this:
We flip a coin say ummm 20,000 times. During 5000 of the flips devout sincere Christians who actually believe it will make a difference pray for heads. During 5000 flips devout etc. Muslims etc. During 5000 flips devout etc. followers of some other faith etc. And during 5000 flips a bunch of atheist free-thinkers have a party, use their brains, fornicate, or do whatever atheists like to do. Then we count up the heads during each 5000 flips and see if there's any measurable difference. What do you think, christianbeliever, fair test? Why or why not? btw review of studies of third party intercessory prayer seem to show that prayer benefits the person praying, but has no measurable effect on the health of the person prayed for. Christianbeliever: what do you make of these studies? |
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