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Old 03-10-2007, 06:59 PM   #31
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Thirdly, the Spartans had a very unmythical advantage of the land. They blocked the narrow passing, and the Persians could not use the advantage of their superior number.
Not to mention Athenian navy holding off the Persian navy and preventing them to land troops to the back of Greeks.
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Old 03-10-2007, 07:51 PM   #32
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Jesus, Paul, the thousands of followers, aka the tribe of Christians and the Gospels cannot be accounted for in the first century. No extra-biblical source can place these figures and writings in the first century.

Until new evidence surfaces, I consider the historicity of Jesus, Paul, the tribe of Christians and the writings of the Gospels as fiction. It is inconceivable for such a phenomena, in my opinion, to have occured, and not a single word or shred of evidence to have surfaced in the century which the events occured.

I have closed my case on Christianity, it is bogus.
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Old 03-10-2007, 08:15 PM   #33
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Paul needs to be evaluated firstly as he stands. If we do that, there doesn't appear to be any doubt IMHO that he is talking about a historical person who'd lived on earth. "Born of a woman", "born under the law", seed of David, etc. AFTER THAT, we can look to see why there are so few details about Jesus in Paul's writings.
Come on, G'Don. You know you're dealing with a stubborn, hardheaded Jesus myther here. You know Doherty's Jesus myth thesis addresses the above. You know I'm not going to spot you this. If I do, the argument's over and you won.
You misunderstand. I meant that comparing Paul's Jesus to the Gospel Jesus to identify silences is problematic if the Gospel Jesus isn't being pushed. First we need to examine Paul for his Jesus. Let's see if Paul is referring to an earthly Jesus or not. If the evidence appears to favour that he is, THEN we can look at why he doesn't provide details (which is where Tertullian would come in). I'm suggesting that we investigate this in more depth, without the distraction of trying to match Paul's Jesus with the Gospel Jesus.

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There's nothing more to debate. All the rest of Doherty's thesis becomes superfluous.
Yes, as far as it goes, if it could be shown that Paul is referring to an earthly Jesus, then Doherty is refuted. It wouldn't prove a historical Jesus existed, but Doherty's "sublunar" reign of terror would be at an end. At the least, he would need to revise his thesis.

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But we're still left with the question of just who this person was and what he did that convinced certain Jews that he was the incarnate Son of God, through whom all things were made, whose sacrifice reconciled the creation to the Father.
Jesus appeared in visions to people after his death, which convinced Paul and others that Jesus was the new Adam or new Moses, along the lines laid out by Philo. I've brought this up a few times. Is my point reasonable? If not, why not? We can look into this in more depth in a new thread, if you like, to see how this looks.

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A few weeks ago I read Ascension of Isaiah and was working up a big post to you about it, making points about it that were entirely my own, when I happened to notice Doherty's exchange with you about AofI reproduced on his site--I had never seen it before-- and realized that he'd already made the same points to you that I'd just come up with independently.
Did you read Ben C Smith's post on the Ascension of Isaiah? What did you think about that?
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Old 03-10-2007, 09:24 PM   #34
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Jesus, Paul, the thousands of followers, aka the tribe of Christians and the Gospels cannot be accounted for in the first century. No extra-biblical source can place these figures and writings in the first century.

Until new evidence surfaces, I consider the historicity of Jesus, Paul, the tribe of Christians and the writings of the Gospels as fiction. It is inconceivable for such a phenomena, in my opinion, to have occured, and not a single word or shred of evidence to have surfaced in the century which the events occured.

I have closed my case on Christianity, it is bogus.
Do you have any such writings from the Pharisees, Saducees, Essenes, Zealots, Sicarri?

MJ = meme
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Old 03-10-2007, 09:28 PM   #35
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That really didn't come off right. I meant the Biblical material antedates both Homer (although certainly not all of it) and Spartacus...
I suppose it would be helpful if you noted which scriptures you think sound familiar. The Jewish scriptures were penned over the course of about 700 years.
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Old 03-10-2007, 11:24 PM   #36
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I suppose it would be helpful if you noted which scriptures you think sound familiar. The Jewish scriptures were penned over the course of about 700 years.
I don't know if I'd stretch the span out that long - especially considering, which spin didn't take into account - oral tradition.
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Old 03-11-2007, 05:48 AM   #37
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Yes, actually, I had been gathering some basic stuff. I'll have to get back to you later on this (what's new, eh nips?)
Hey, shirc, there are some interesting possibilities. I don't mind pins or snip, either, though a few others are a little too esoteric.

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but I do have some small tidbits. But as far as it goes, what I gave was standard scholarship, and certainly you don't think that the Homeric corpus influenced the Hebrew literature, do you?
Naaaa. At least not directly. I think other Greek literature probably had a slightly greater influence over the bigger more coherent works.

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To do so would deny it its own heritage among Canaanite, Urgaritic, and other Near Eastern cultures.
True, but you must remember that the exilic Jews came to Jerusalem as strangers who had lived in Babylon for a varying number of generations. A lot of Jews stayed. The first high priest that Herod appointed when he terminated the Hasmonean control over the high priesthood was from Mesopotamia, someone who had claim to be able to go into the holy of holies, otherwise the Jerusalemites would have kicked up all hell. They came back and functioned like a foreign ruling class after the Jewish lower classes had been left to fend for themselves for several generations.

We don't know what culture they brought back -- though I know that Persian royalty went for their own brand of monotheism centred on Ahura Mazda, the wise lord --, but with the proto-Jewish locals to fend for themselves I'm sure that there was conflict. Is this conflict not that which we see in Ezekiel when that writer talks about stuff going on under every green tree? What remained from earlier times may have been radically repressed or transformed.

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Old 03-11-2007, 09:09 AM   #38
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We do indeed. The question is: why? We can start by looking at Tertullian's "Ad nationes". Aren't you even a little bit curious about why a HJer would write an apology without even referring to Jesus's name? Is that something that Doherty informs his readers about in his book or on his website? Is it a piece of evidence that should be looked into, IYO?
It's a good question. And I certainly won't presume to know the answer. But couldn't it be a matter of Tertullian not being a particularly stable proponent of orthodoxy (or whatever passed as such in his time). Here's a quote from wikipedia:
In middle life (about 207) he broke with the Catholic Church and became the local leader and the passionate and brilliant exponent of Montanism, that is, he became a heretic. But even the Montanists were not rigorous enough for Tertullian who broke with them to found his own sect. The statement of Augustine (De Haeresibus, lxxxvi) that before his death Tertullian returned to the bosom of the Catholic Church is very improbable.
Should we expect such a person to only have a single view of Jesus? But perhaps someone can enlighten us on Tertullian's compositional history.

Though this should perhaps be on a more precise thread than "Spartans and Spartacus"!
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Old 03-13-2007, 01:13 AM   #39
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What is mythical about the Spartans? The Spartans died all.This what we would expect to happen given 300 men against an army of a million.It's natural, and they knew it. Secondly, they were indeed not alone. There were other allies with them (in numbers of a few thousands if I remember correctly), but what matters is that the Spartans sacrificed themselves in battle, fighting bravely till the last man. This was the epitome of the Spartan thinking and warrior philosophy (just like the Samurai were in medieval Japan). Thirdly, the Spartans had a very unmythical advantage of the land. They blocked the narrow passing, and the Persians could not use the advantage of their superior number. If you can pass the same number of men through a passing, it does not matter if you are 300 or a million. It is the same number of men facing eachother. The advantage was of course, that the Persians kept bringing new forces, untill the Spartans died all. What's biblical in this, I don't know.

Well we have a self-serving story that says that happen, as with most of historiography from antiquity.
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Old 03-13-2007, 09:40 AM   #40
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C'mon. There is some truth in this, but I hope that you do not think that the Spartans formed an army that guarded the slaves, and fought wars with only a few people. It's pretty laughable.
That was pretty much how they kept the Helots in check, yes. Guerilla terror tactics in a sense.

There were also olympic games going on and the participants were bound from warfare by solemn oath.
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