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Old 06-20-2009, 09:29 PM   #111
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Take his inability to understand the Tel Dan stela which talks about Beth-Dwd bytdwd, just as the bible talks of towns such as Beth-Shemesh and Beth-El. He uses bytdwd as though it has some relevance to the biblical figure David. This is why he has convinced himself that David has been proven historically. We know from this that he simply doesn't understand the necessities of history.

But don't let me stop you.


spin
Its got nothing to do with 'MY' opinion- this is the opinion of a host of scholars, nor does the tel dan depend on any one word - it is in allignment with a host of other historical events with a nation which went to war with David, the same area, the same time period, and recorded in the book of kings. Its questioning is in the same arena which says the Jerusalem temple is a myth!
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Old 06-21-2009, 12:54 AM   #112
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IamJoseph
Why so? There are other writings which affirms it

==============

Name them.
These are ancient Jewish writings, far more believable than European sources, and its surprising you don't know of it.
Name them or concede that you are posting nonsense.

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The fundamental factor is that Josephus is one of the most accurate historians, and your premise is based on its disregard and in
favor of the possibility of an isolated error common to all things. Your conclusion is thus far more meriting that error. iT is also not acceptable to dispute Josephus, who is regarded one of the most accurate historical writers.
Non responsive.


...
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Re link: "The earliest, and best known, source for the story of the Septuagint is the Letter of Aristeas, a lengthy document that recalls how Ptolemy (Philadelphus II [285–247 BCE]), desiring to augment his library in Alexandria, Egypt, commissioned a translation of the Hebrew Scriptures into Greek. Ptolemy wrote to the chief priest, Eleazar, in Jerusalem, and arranged for six translators from each of the twelve tribes of Israel."

Ptolemy came to power abruptly, on the sudden death of Alexander, and was following his request, making this an Alexander initiation - as stated by Jsephus and other writings. The fact that he contacted Jerusalem's high Preist confirms there was interaction here, this being a follow-up to Alexander's visit to Jerusalem. Judea remained autmonomous till later preists instigated rebellion, subsequent to the Septuagint translation. There is an obvious negation here of Jewish history by Europe - which is both a theological and cultural tradition, which seeks to negate the religion it stole from and villified.

...

That also is unrelated - there was a Jewish population in Egypt residual to the babylonian exile. The date 282 BCE inclines with this being Alexander's initiation, a figure who had the authority to make such large decisions, as opposed Ptolemy. There is no way a translation of so many preists could have occured without Alexander's visit, and the notion this was done by a simple request, being such a monumantal task, is not a valid one.
Just get your dates straight, and you will realize that this is utter nonsense.

Alexander died in 323 BCE, well before the date of the Septuagint.

Ptolemy I Soter succeeded Alexander and ruled Egypt from 323 BC—283 BC. Ptolomy II Philadelphus was co-regent with his father at the end of the father's reign, and then ruled until 247 BCE.
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Old 06-21-2009, 07:07 AM   #113
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These are ancient Jewish writings, far more believable than European sources, and its surprising you don't know of it.
Name them or concede that you are posting nonsense.
It was sufficient to quote Josephus. We know he was in Gaza - a Judean city.

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http://www.jewishencyclopedia.com/vi...IN%20JERUSALEM

The celebrated conqueror of the East, 356-323 B.C. By introducing Hellenic culture into Syria and Egypt, he had probably more influence on the development of Judaism than any one individual not a Jew by race. Yet, curiously enough, there are no personal details which connect him with Jewish history, save that after the siege of Tyre, 332 B.C., he marched through Palestine unopposed, except in the case of Gaza, which was razed to the ground. He is mentioned by name only in the Apocryphal I Macc. (i. 1-8, vi. 2). It is supposed that the Book of Daniel alludes to Alexander when it refers to a mighty king that "shall stand up, that shall rule with great dominion," whose kingdom shall be destroyed after his death (Dan. xi. 3). The vision of the "fourth beast, dreadful and terrible, and strong exceedingly," devouring and breaking all in pieces (ibid. vii. 7), may also be an allusion to Alexander. I. Br.
The only historical event connecting Alexander the Great with the Jews is his visit to Jerusalem, which is recorded by Josephus in a somewhat fantastic manner. According to "Ant." xi. 8, §§ 4-6, Alexander went to Jerusalem after having taken Gaza. Jaddua, the high priest, had a warning from God received in a dream, in which he saw himself vested in a purple robe, with his miter—that had the golden plate on which the name of God was engraved—on his head. Accordingly he went to meet Alexander at Sapha ("View" [of the Temple]). Followed by the priests, all clothed in fine linen, and by a multitude of citizens, Jaddua awaited the coming of the king. When Alexander saw the high priest, he reverenced God (Lev. R. xiii., end), and saluted Jaddua; while the Jews with one voice greeted Alexander.




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Just get your dates straight, and you will realize that this is utter nonsense.

Alexander died in 323 BCE, well before the date of the Septuagint.

Ptolemy I Soter succeeded Alexander and ruled Egypt from 323 BC—283 BC. Ptolomy II Philadelphus was co-regent with his father at the end of the father's reign, and then ruled until 247 BCE.
There no problem with the dates, being a few years thereafter. The Septuagint is said to have been translated 285 +, which is 2 years after Ptolemy ascended - this does not allow such a large decision to be made by Ptolemy in such a short time.
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Septuagint
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The Septuagint: A column of uncial text from 1 Esdras in the Codex Vaticanus, the basis of Sir Lancelot Charles Lee Brenton's Greek edition and English translation.The Septuagint (pronounced /ˈsɛptʊ.ədʒɪnt/), or simply "LXX", is the Koine Greek version of the Hebrew Bible, translated in stages between the 3rd and 1st centuries BC in Alexandria.[1]

It is the oldest of several ancient translations of the Hebrew Bible into Greek, lingua franca of the eastern Mediterranean Basin from the time of Alexander the Great (356-323 BC). The word septuaginta[2] means "seventy" in Latin and derives from a tradition that seventy (or seventy-two) Jewish scholars translated the Pentateuch (Torah) from Hebrew into Greek for Ptolemy II Philadelphus, 285–246 BC.[3][4]
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Old 06-21-2009, 07:35 AM   #114
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Alexander in Jerusalem is very interesting. No Greek writers mention something they have no reason to repress! They regularly reported Alexander's arrival at sacred places, where he honoured native gods and performed public acts of sacrifice.

Arrian, Dodorus, Curtius or Plutarch - nothing.

Gruen, Es Heritage and Hellinism - The reinvention of the Jewish Tradition (University of California 1998)
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Old 06-21-2009, 07:48 AM   #115
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Alexander in Jerusalem is very interesting. No Greek writers mention something they have no reason to repress! They regularly reported Alexander's arrival at sacred places, where he honoured native gods and performed public acts of sacrifice.

Arrian, Dodorus, Curtius or Plutarch - nothing.

Gruen, Es Heritage and Hellinism - The reinvention of the Jewish Tradition (University of California 1998)
Its not the Greeks but Christian Europe which would have made the distortions. The Gospels does not even mention the Roman holocaust of 70 CE - which occured in the presence of any Gospel writers.
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Old 06-21-2009, 08:39 AM   #116
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Name them or concede that you are posting nonsense.
It was sufficient to quote Josephus. ...
No - you claimed that other sources supported Josephus.

I accept your concession that you were wrong.

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There no problem with the dates, being a few years thereafter. The Septuagint is said to have been translated 285 +, which is 2 years after Ptolemy ascended - this does not allow such a large decision to be made by Ptolemy in such a short time.
There is no indication that this was a large decision, and you still seem to be confusing Ptolemy I and II. The Septuagint was translated during the time of Ptolemy II, about 40 years after the death of Alexander.

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Septuagint
From Wikipedia, the free encyclopedia

The Septuagint: A column of uncial text from 1 Esdras in the Codex Vaticanus, the basis of Sir Lancelot Charles Lee Brenton's Greek edition and English translation.The Septuagint (pronounced /ˈsɛptʊ.ədʒɪnt/), or simply "LXX", is the Koine Greek version of the Hebrew Bible, translated in stages between the 3rd and 1st centuries BC in Alexandria.[1]

It is the oldest of several ancient translations of the Hebrew Bible into Greek, lingua franca of the eastern Mediterranean Basin from the time of Alexander the Great (356-323 BC). The word septuaginta[2] means "seventy" in Latin and derives from a tradition that seventy (or seventy-two) Jewish scholars translated the Pentateuch (Torah) from Hebrew into Greek for Ptolemy II Philadelphus, 285–246 BC.[3][4]
We see here your problems with English. "From the time of Alexander the Great" refers to the use of Koine Greek as the "lingua franca" of the area - this passage does not connect the Septuagint to Alexander.
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Old 06-21-2009, 08:43 AM   #117
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Alexander in Jerusalem is very interesting. No Greek writers mention something they have no reason to repress! They regularly reported Alexander's arrival at sacred places, where he honoured native gods and performed public acts of sacrifice.

Arrian, Dodorus, Curtius or Plutarch - nothing.

Gruen, Es Heritage and Hellinism - The reinvention of the Jewish Tradition (University of California 1998)
Its not the Greeks but Christian Europe which would have made the distortions. The Gospels does not even mention the Roman holocaust of 70 CE - which occured in the presence of any Gospel writers.
1. There were no Christians at the time of Alexander.

2. Please do not trivialize the 20th century Holocaust by comparing it to the Jewish War of 70 CE.

3. The gospels are set in the historical period before 70 CE, but in fact reference the Jewish War of 70 CE in the form of Jesus' so-called predictions about the destruction of the Temple.
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Old 06-21-2009, 09:18 AM   #118
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And IAJ is alleging wholesale censoring of Greek documents! What is the problem with Alexander visiting Jerusalem so that the xians must censor it?

Oopps, its the other way round, he didn't make a detour to go there!
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Old 06-21-2009, 06:47 PM   #119
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1. There were no Christians at the time of Alexander.
Nor in the time of Josephus. The doctoring was done later - the originals are destroyed - thus no arguements.

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2. Please do not trivialize the 20th century Holocaust by comparing it to the Jewish War of 70 CE.
1.2M, 2000 years ago = 20M today, pro-rata. IMHO, it is the Gospels who trivialises holocausts by not mentioning the first one - which occured in its writer's midst, and croc tears of 'we were not aware' with the second Holocaust. The truth will set you free - whenever you decide.

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3. The gospels are set in the historical period before 70 CE, but in fact reference the Jewish War of 70 CE in the form of Jesus' so-called predictions about the destruction of the Temple.
Being wrong on two counts does not make one right. There is not a single prediction in the Gospels which was vindicated, even the one which revels in genocide. Clearly the gospels erred: there are 1000s of bricks on the wall, and Israel is returned - exactly as predicted, and clearly putting PAID to the Gospels. The Hebrew bible does expose by testings. Compare with Abraham, who battled with God to save the most evil nation of Sodom, then ponder why Mighty Rome is not around anymore, and why Abraham was blessed.

The Gospels perpetrated the most grotesque lie-by-omission by not mentioning the Holocaust which occured in its writer's midst. But history exposes this attrocty.


God did not kill 1.2 M Jews in 70 CE - Europe did - Christians revel while shouting about love. Jews performed the greatest defense of God in all recorded history - date was 70 CE. Its another view?
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Old 06-21-2009, 07:07 PM   #120
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It was sufficient to quote Josephus. ...
No - you claimed that other sources supported Josephus.

I accept your concession that you were wrong.
How am I wrong? I have a 2000 year evidence from the world's greatest historian, and reports from the most vindicated Hebrew writings. In contrast, you have put up 'nothing' but an opinion from Europe, many centuries later, and with a clear tradition of distortion and villification of real history. I may be wrong - but not so by evidences.

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There is no indication that this was a large decision, and you still seem to be confusing Ptolemy I and II. The Septuagint was translated during the time of Ptolemy II, about 40 years after the death of Alexander.
It was the largest decision of all. It is arguably the reason for Christianity's emergence. The translation was done a few years after Alexander's death - because of Alex's intitiation. The name Alexander was taken on board by the Judean Jews in honor of him: you won't see this name pre-Alexander. The Greeks conducted numerous wars with the Jews when Hellenist priests found the Hebrew bible superior to their own, and their status dimished.

Josephus also said the Greeks begat their alphabetical writings from the Hebrew - and you won't be able put up a Greek alphabetical book pre-Septuagint. Josephus is correct and vindicated, with no motive to lie - his writings was in the midst of the Romans and Greeks, ordered by them, and every word in his copious wrtings were scrutinized for errors and any negative charge. Show us a disputation of Josephus by the Greeks or Romans? :wave:

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We see here your problems with English. "From the time of Alexander the Great" refers to the use of Koine Greek as the "lingua franca" of the area - this passage does not connect the Septuagint to Alexander.
My english ain't the problem. The entirety of my response disproved your position, and your deflections are the problem.
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