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Old 06-14-2006, 03:59 AM   #671
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Quote:
Originally Posted by Didymus
John the Baptist seems to have been a real historical character.
Why do you think so? What sort of evidence is there for the historicity of John the Baptist?
Quote:
Originally Posted by Didymus
Contrary to your implication, there would have been nothing out of place had Paul deferred to Jesus' authority by quoting his teachings on those matters. And there would have been nothing jarring or inappropriate about references to incidents in Jesus' life as edifying examples to Paul's congregations.
Unless Paul was intentionally propagating doctrines at variance with the teachings of Jesus. But why is that not a possibility?
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Old 06-14-2006, 04:08 AM   #672
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Originally Posted by Didymus
Jesus' granting of his sacred imprimatur to Cephas might not have stopped Paul, but what about public approbation? Paul didn't merely "oppose" Cephas, he bragged publically about insulting him and making a fool of him. Nowhere did he pay respects to Cephas as - if you are right - a trusted follower and hearer of the Lord during his days in Galilee. Nor did he ever acknowledge that John and James held that same special status.

If Paul's Peter was the Peter of the gospels, his insults would have been viewed by his fellow Christians as slaps in Jesus' face. He could only have gotten away with that behavior if Cephas were nothing more than a rival churchman.
It seems to me at least possible that the results of a struggle between rival churchmen were decided not by who really was closer to Jesus, but by other factors--like who was the better political organiser, or who was promoting the doctrine that people found most attractive. That doesn't exclude the possibility that some individuals had factually been closer to Jesus. I wouldn't assume that people were really faithful to Jesus just because they paid lip service to faithfulness to Jesus.
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Old 06-14-2006, 04:26 AM   #673
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Originally Posted by Amaleq13
I have no idea where you got all this "switching" from what I've written. In the context of both MJ and HJ, it is more an evolution of a belief system than "switching" back and forth. The sacrificed and resurrected Messiah is given a historicizing "life story" which is, over time and a few rewrites, embraced as literally true and central to the faith of those who worship the sacrificed/resurrected Messiah. The only difference, IMO, is whether there was an actual guy or an idea of a guy at the beginning. Both conceptions of the religious movement start out focusing on what happened after he was dead. Both conceptions acquire a historicizing story about the central figure and both conceptions involve that story eventually being embraced as literally true and fundamental to the faith of the group.
I didn't intend the word 'switching' to imply an abrupt and rapid change, only a change, a change which might equally have been a gradual one. However, the Jesus Myth model as you have been presenting it still seems to me to involve a change, however gradual, from an original belief in a traditional doctrine of a fleshly Messiah to a belief in an entirely otherworldly/spiritual Messiah, and then a secondary change, however gradual, back to a belief in an incarnate Messiah, with the complete effacement of any record of the first change. Which I still don't say is impossible, but which still strikes me as strange.
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Old 06-14-2006, 07:29 AM   #674
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GDon wrote:
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I think there is a lot more than that. "Born of a woman", "seed of David", from "the tribe of Judah" (in Hebrews).
In my mind, the simplest reason for these references is that they were part and parcel of the Christ revealed in OT scripture. So maybe they were just assumed by the epistle writer(s) because God said so. There would be no need for the writer(s) to worry about whether or not this had actually occured in a historical context. Religious fundamentalists make similar leaps all the time, and this is 2006.

Paul talks about his beliefs as being based on revealed truths hidden for long ages past, or something to that effect.
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Old 06-14-2006, 10:02 AM   #675
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Quote:
Originally Posted by J-D
However, the Jesus Myth model as you have been presenting it still seems to me to involve a change, however gradual, from an original belief in a traditional doctrine of a fleshly Messiah to a belief in an entirely otherworldly/spiritual Messiah, and then a secondary change, however gradual, back to a belief in an incarnate Messiah, with the complete effacement of any record of the first change. Which I still don't say is impossible, but which still strikes me as strange.
I continue to be baffled at the apparent discrepancy between what I've written and your understanding of it. :huh:

The MJ model I've presented starts with concerns about the apparent failure of traditional expectations. IOW, they had lost their faith in those traditions.
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Old 06-14-2006, 11:00 AM   #676
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Quote:
Originally Posted by Iasion
Interesting.
Do you have any details?
Or a cite?

Iasion
http://etext.library.adelaide.edu.au...b97f/b97f.html

Somewhere in there - is there a way to search on line books?
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Old 06-14-2006, 04:19 PM   #677
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Sorry I've gotten back to this so late.
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Originally Posted by Sparrow
Now having not seen the movie 'Quo Vadis', I can't intelligently comment on the character Peter's resurrection speech. Are you now suggesting that an actual bodily resurrection took place some 2000 years ago?
No, of course not. It does help clarify the Historical Jesus model in that clearly the early Christians believed that Jesus had resurrected. Whether the dirty work at the crossroads consisted of a deliberate fraud on the part of James and Peter, or whether the Ascension and Pentecost tales arose from a simple subterfuge in which the only evidence that Peter and James had for Jesus's "triumph over death" was an empty tomb - which might easily have simply been stolen - is in the realm of the forever unknowable, unfortunately. I simply wanted to point out that when Peter was first preaching, he could easily have done so - as the pre-Gospel texts seem to - without reference to certain Gospel specifics that Doherty's MJ case regard as essential. It was interesting to me that the speech could have been written solely from reference to the epistles of Paul, but it seems likely that was probably just by accident. But, patently, the Resurrection tale had to be central to it, so in the case of a HJ the Resurrection story has to be explained. I myself don't see that we have to stretch human nature too far to explain it!
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Old 06-14-2006, 04:28 PM   #678
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Originally Posted by guy_683930
I was wondering, for Jesus Mythers (and also for Jesus Historicists), what was there a specific piece of evidence that made you favor the MJ or the HJ. As a mythicist, I would say for me it was Hebrews 8:4 combined with the fact that the term "disciple" is NEVER used in any of the epistles but used heavily in the gospels and Acts. Or was there no one or two pieces of evidence, was it merely considering the evidence as a whole?
The xian character is a total myth. The only valid historical question is the following one: was there a man crucified by Pontius Pilatus as King of Israel? The problem is that much of the evidence was destroyed by the xians... and what is left is not conclusive.
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Old 06-14-2006, 09:10 PM   #679
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Originally Posted by Johann_Kaspar
The xian character is a total myth. The only valid historical question is the following one: was there a man crucified by Pontius Pilatus as King of Israel? The problem is that much of the evidence was destroyed by the xians... and what is left is not conclusive.
Absolutely correct. The xian character was a child of a ghost. Ghost cannot have children.
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Old 06-15-2006, 12:10 AM   #680
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Quote:
Originally Posted by Didymus
If they are largely inaccurate, the gospels are based either on an ahistorical Jesus or on a semihistorical, fragmentary, virtually mythical Jesus.
In my first post to this thread, I suggested that some people might consider the model I was canvassing, with a historical flesh-and-blood original leader of the Christian movement, but one about whom little or no biographical detail could be known with certainty, might be considered by some people an 'MJ' rather than an 'HJ' theory, and that I didn't care how people wanted to classify it, it was the content I was interested in.
Quote:
Originally Posted by Didymus



When you extract:

-- all the contextual filler and assumptions (...crowded with Jews who are chafing at the irony...)

-- the dubious suppositions and conjectures ("...engages in some behavior that could potentially start a riot," ...in their roles as liasons between the Jewish populace and the Romans)

-- the stuff about what others did (...the Jewish authorities see this...)

Here's what Jesus would look like:
  • A preacher who starts his own ministry and gathers some followers,then goes to Jerusalem where he is executed by Pilate.
Now do you know?

Why would such a stick figure attract marvelous tales of astonishing feats? A non-divine Jesus is no Jesus at all. It's hard to imagine folk tales being told about him, let alone his being revered as a god and redeemer of mankind.

Didymus
You can see people in the streets preaching messages who never succeed in attracting any followers. It seems to me that any preacher who succeeds in building up a following of any size to his own ministry can't be completely non-descript, or a 'stick figure'. On the contrary, I would infer confidently that such an individual must have seemed quite an impressive figure, at least to some of his audience, even if it is not possible for us to discover what specifically it was that they found so impressive.
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