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Old 03-05-2012, 02:38 PM   #51
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Well, the Copts rejected the Chalcedon Creed about the nature and person of the Christ:
http://en.wikipedia.org/wiki/Coptic_...l_of_Chalcedon

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So the Byzantine church was able to eventually stamp out so-called deviant sects far and wide from Constantinople, but not across the border in Syria/Iraq or just across the water in Alexandria.
I think I am missing a piece of the puzzle as to the rationale of the establishment.
If their people could eradicate the sects to the west, then why not by ships just across the lake?
What was so different about the sects across the lake?
Quite so. But was this such a significant difference in practice?
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Old 03-05-2012, 03:08 PM   #52
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It never had anything to do with practice, did it? Just ideas and writings. How different were the Arians from the Niceans in practice?

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Well, the Copts rejected the Chalcedon Creed about the nature and person of the Christ:
http://en.wikipedia.org/wiki/Coptic_...l_of_Chalcedon
Quite so. But was this such a significant difference in practice?
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Old 03-05-2012, 03:31 PM   #53
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It never had anything to do with practice, did it? Just ideas and writings. How different were the Arians from the Niceans in practice?

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Well, the Copts rejected the Chalcedon Creed about the nature and person of the Christ:
http://en.wikipedia.org/wiki/Coptic_...l_of_Chalcedon
Quite so. But was this such a significant difference in practice?
It never had anything to do with practice among the groups who recognised the authority of the empire, no, but Arianism was obviously heretical, and could have been stage-managed, initially, to give Rome kudos; whereas the Miaphysitic Copts could easily claim to have a belief superior to 'orthodoxy' (and probably a genuine belief, too). Rome had no advantage in opposing them, and risked possible loss of kudos.
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Old 03-05-2012, 03:36 PM   #54
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Hey Huon,

Thanks for the Emperor list for this thread. It is imperative to keep in mind that the heretics were battled by the emperors downwards. That is, each of the Christian Emperors actively prosecuted, killed, murdered, tortured, executed heretics, and burnt, destroyed and/or censored any non canonical books (and/or anti-Christian books and propaganda). The army was used by these Christian emperors of the 4th century to conduct search and destroy missions for "Prohibited Books". The Papal "Index Librorum Prohibitorum" has operated continuously from Nicaea to the present day.

The Christian Emperors battled the heretics, following Constantine's lead, because they all understood that Jesus kingdom was now not hence, but very immanent, and that they were in His service to fight. The Christian Emperors also actively legislated for the death penalty for heretics during the 4th century. See the Codex Theodosianus.




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Constantine I (306-337) West and (324-337) West and East.
Constantine II (337-340) Britain, Gaul, and Spain. Trinitarian, friend of Athanasius of Alexandria
Constans (337-350) Italy, Africa, Illyricum, Macedonia, and Achaea
Anti-Donatist, friend of Athanasius of Alexandria and Paul of Constantinople, Council of Serdica (343), anti-arian. Herits of the territories of Constantine II in 340.
Constantius II (337-361) The east, except for Thrace, Achaea, and Macedon. Herits of the territories of Constans in 350. Sympathetic to Arianism.
Julian (361-363)
Jovian (363-364)
Valentinian I (364-375) permitted liberal religious freedom
Valens (364-378) arian (according to Basil of Caesarea), gothic wars
Gratian (367-383) Gaul, Britain, and Spain
Valentinian II (375-392) Illyricum, Africa, and Italy
Theodosius I (378-395) the first emperor for many years to strongly oppose Arianism, affirmed the legitimacy and orthodoxy of bishops and priests who supported the Nicene Creed. Under his leadership and imperial authority the Council of Constantinople (381) reaffirmed and developed the statements made by the Nicene bishops in 324.
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Old 03-05-2012, 03:51 PM   #55
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What was the advantage that the Nestorians had to survive which the Arians didn't have a century earlier?
The absence of a military-united empire. The empire was united under Constantine, if only at least for the period 324-337 CE. You have read the decrees published by Constantine against Arius immediately after the Council of Nicaea. Such decrees were enforced by the empire-wide military machine that Constantine personally headed as the general.

The nature of the Arian controversy is openly acknowledged to be associated with the historical figure of Arius of Alexandria, and his confrontation with Constantine c.324/325 at the zenith of Constantine's power.

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So despite their apparently large numbers the Arians could not find a way to escape the regime that was not as strong as it would be in the days of the Nestorians.

How does one escape a supreme military commander in say for example Alexandria c.324/325?




Ex-Arch-Bishop of the City of Constantine, Nestorius

OTOH, the Nestorian heresy and controversy was related to Cyril's anathema against Nestorius in that Nestorius was freely describing the ubiquitous nature, and detailed beliefs of the heretics, when it was the thug Cyril's intention to erase the heretics from the historical record. The Good Doctor Cyril received the title "The Seal of the Fathers" for a very appropriate reason. He was the one who poured the final heresiological cement slab over the period between Nicaea and the mid 5th century, censoring and burning the emperor Julian, censoring, burning and anathemetizing Nestorius, murdering Hypatia. Carl Sagan postulates Cyril was the pyromaniac resonsible for torching the library of Alexandria. The followers of Nestorius escaped the empire, perhaps along with the followers of Mani. It was time to leave the empire. The Greek intellectual tradition was being suppressed bigtime.
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Old 03-05-2012, 04:27 PM   #56
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I have long wondered why there are so many writings concerning the heretics
Because those were the writings that the orthodox church made some effort to preserve after it triumphed over its rivals.
Although I reluctantly agree with this response, one must be extremely careful in the chronology for this preservation, since the orthodox church only made some effort to preserve the many writings concerning heretics, in the historiological sense, over a century after the explosive Nicaean heresy.



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and that it was so hard for the "orthodox" faction to eliminate them if the "orthodox" were the predominant and eventually the official faction.
Because orthodoxy's competitors were popular. It's harder than some people think it is to eliminate any popular religion, no matter how much power you have.

The elimination of much information was done with over a century's hindsight, in imperially sponsored scriptoria. We are dealing with harmonized accounts and writings about the heretics.

But what is even more disconcerting is the known fact that in many cases the heresiological victors wrote pseudo-historical polemic against the heretics. Relatively recent manuscript discoveries tend to establish that the history of the heretics is only able to be reconstructed by access to the writings of the heretics themselves, and NOT the heresiologists, who effectively just wrote bullshit about their vanquished enemies.
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Old 03-05-2012, 04:31 PM   #57
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Except that the Nestorians did survive, and so did the Copts, whose differences with "orthodoxy" were fewer.
Of course even the Arians managed to survive in other regions. So I suppose the further away a "heresy" was from Rome and Constantinople, the longer it was able to survive.

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It never had anything to do with practice, did it? Just ideas and writings. How different were the Arians from the Niceans in practice?
It never had anything to do with practice among the groups who recognised the authority of the empire, no, but Arianism was obviously heretical, and could have been stage-managed, initially, to give Rome kudos; whereas the Miaphysitic Copts could easily claim to have a belief superior to 'orthodoxy' (and probably a genuine belief, too). Rome had no advantage in opposing them, and risked possible loss of kudos.
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Old 03-05-2012, 04:37 PM   #58
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The ongoing battle also suggests that there were still many elements believing in the Christ who still rejected the Pauline teachings and perhaps the so-called canonical gospels as well, and not just isolated pockets of gnostics or judaizers.

325-490 CE: Anathematising Public Opinion about Jesus Christ

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Anathemas of Church Councils as representative of public opinion:

A collation of the anathemas and heresies registered by the christian ecclesiastical councils from Nicaea through to the Decretum Gelasianum of c.491 CE. We have been provided a lavish history by the christian victors in which the pagan side of the story has not been presented. An examination of the anathemas and heresies which were variously registered by the christian bishops allows an objective assessment of how the opinion of the pagan populace concerning the new god Jesus, and his new religion christianity, were being received in the empire.
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Old 03-05-2012, 04:44 PM   #59
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What was the advantage that the Nestorians had to survive which the Arians didn't have a century earlier?
They were a sight closer to the truth than the 'orthodox'.
And a century removed from Nicaea.

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Pagans & Christians

The Council of Nicaea

p.655:


"Among his other innovations, it was Constantine who first mastered
the art of holding, and corrupting, an international conference."

On entering, recalled Eusebius

"units of the bodyguard and other troops
surrounded the palace with drawn swords
,
and through them the men of God proceeded
without fear into the innermost rooms of the Emperor,
in which some were companions at table,
while others reclined on couches either side."


It was "like a dream", he said,
an anticipatory picture
of the kingdom of Christ.


Wake up !!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!! !!!!!!!!!!!!!!
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Old 03-05-2012, 05:10 PM   #60
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Of course who knows if this is all true from "Eusebius." It can also be magnified to enlarge the "greatness" and power of the regime. However I am getting the distinct feeling that all these councils for a very long time were just a bunch of blah-blah as far as the peoples were concerned, much like resolutions of the UN that no one pays attention to today.

On the other hand, there is the element of similarity perhaps under Mao or Stalin whereby the regime was trying to correct "errors" of belief and thought. I can just see Eusebius's guys going around calling Arians "Capitalist Roaders" and "reactionaries" and "Arian running dogs". ;-)
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