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05-13-2008, 10:07 AM | #51 |
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I believe it is Protestant in origin and possibly specifically Methodist. The church of my childhood served grape juice for communion.
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05-13-2008, 10:25 AM | #52 | |||
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05-13-2008, 10:26 AM | #53 | |
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There is an essay by Bobbie Kirkhart in Everything you know about God is Wrong: the Disinformation Guide to Religion (or via: amazon.co.uk) on her Methodist childhood and the alcohol question. It can be browsed on Amazon.
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05-13-2008, 10:59 AM | #54 |
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I just looked into it more closely, and I think that is right. 'kamilos' is similar to 'kalos', but it doesn't look like there is evidence that it was a real word. It appears to be (almost) the name of a person briefly mentioned in Appias's "The Civil Wars" ('Kamilon', transliterated as 'Camillus'). But Perseus Project didn't turn up any other uses, nothing that uses it to mean "rope."
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05-13-2008, 11:02 AM | #55 | |
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Why do you always take two Southern Baptists with you on a fishing trip? Because if you took just one, he'd drink all your beer. |
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05-13-2008, 11:17 AM | #56 |
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If we are talking about Christian urban legends then one of the bigger ones has to be the War in Heaven. Many believe this tale, that Satan tried to stage a coup against God by leading one third of the angels into revolt, which is retold in Paradise Lost, but not in the Bible. Descriptions of Hell’s levels are also widely taken as articles of faith, even though they are also accepted as fictional.
Another famous mistranslation resulted in Michelangelo's Moses having horns because one of the biblical translations of "rays of light" became "horns" in Italian. I grew up Catholic and (bless their little hearts) the nuns renounced the whole “grape juice” theory about the wine. In their opinion, the wine had to be alcoholic because it was mixed with the drinking water in order to kill the microbes and other nasty stuff that would make you sick otherwise. That ordinary wine was alcoholic does not seem to be in dispute. Why caution people against drunkenness otherwise? At the wedding ceremony where Jesus changes the water into wine his creation is regarded as much finer wine then what the guests had been enjoying up to that time, which definitely doesn’t suggest that it was watered-down. I also heard that Jesus’ hair being long had more to do with his association with John the Baptist than Zeus. John’s image was well known to be a bit ragged, and his “religious look” may have been handed down to Jesus and even his disciples. I remember a professor once mentioning that the first “crucifix” image of Jesus actually had the head of a donkey, and was meant as a put down. Finally, one interpretation has Joseph being more like a modern-day contractor than a humble carpenter. Comments? |
05-13-2008, 11:29 AM | #57 |
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I'm normally not too impressed by any claims that Syriac rules, but on the camel question, I think that item 3 here makes good points. No need to resort to Greek; Aramaic in the Syriac font makes the confusion understandable.
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05-13-2008, 11:32 AM | #58 |
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05-13-2008, 11:34 AM | #59 | ||
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05-13-2008, 12:25 PM | #60 | |
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