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08-16-2008, 04:16 AM | #931 | |
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[QUOTE=sschlichter;5503447]
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08-16-2008, 10:23 AM | #932 | |
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The authors of the later statements are not contradicting each other but they are also not telling the same story. The author of the later statements are quite clearly adding to the first. Analogies are a usually complete waste of time in such "discussions", folks. They explain nothing and generally serve only to create lengthy tangents. |
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08-16-2008, 11:07 AM | #933 |
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08-16-2008, 02:15 PM | #934 | |
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I just wish aChristian would stop using that smiley face after each post as if it means something. Its almost as annoying as his/her willful ignorance. Christmyth |
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08-16-2008, 05:29 PM | #935 | |
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08-16-2008, 06:00 PM | #936 | ||
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Your post was an ambiguous and contrived version of my original post - like a copy of a copy. I did not need to put my finger in my ear to ignore. My orignal post were actual lines of actual articles that appeared to contradict. However, they do not contradict because we are privy to the context or the surrounding details of each statement. It was a point made in the context of a discussion that is a month old. This occurs in the gospels because they are also phenomenal records, not technical. Ie. they are recorded in the context of the eyewitness and his context, language, and culture is what is needed to fully understand what he is saying. the recent posters seem to understand this point quite well since they are arguing it now on behalf of your post. I am interested to know why everyone was so obtuse when applying the same argument to the gospels. |
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08-16-2008, 07:07 PM | #937 | |
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You need a report of something like the additional involvement of a helicopter. |
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08-16-2008, 07:38 PM | #938 | ||||
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Christmyth's post was an analysis of your post, showing that your analogy was a bad one. Quote:
Mark, Matthew, Luke and John were not eyewitnesses. (Even if we allow that one or two of them were eyewitnesses to the crucifixion, none of them were eyewitnesses at the grave.) The problems remain if we read the gospels in greek, and we are well acquainted with the culture from the preceding chapters (if not it is grounds for another charge of bad authorship on the part of the holy spirit). Nothing is needed to fully understand what e.g. Mark means when he writes: "On entering the tomb they saw a young man sitting on the right side..." Quote:
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08-16-2008, 08:03 PM | #939 |
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I would also like it to be noted that, while the example might have been a month old, aChristian was still hailing it and the Lincoln example as undefeated examples of how the gospel accounts did not contradict any more than modern newspapers might. This is the only reason that I analyzed it in the first place, to show that the examples do not fit in the same category as the Resurrection narratives.
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08-17-2008, 12:33 AM | #940 | |
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