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#151 | |
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#152 | ||
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Meanwhile, this deserves comment: Quote:
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#153 | ||
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#154 | ||
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#155 |
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and to add: On the subject of Native American spirituality, I must say I am somewhat uneasy about the lack of respect it is shown by its western practitioners. they of course have the right to practise as they please and I wouldn't wish to deny them that, but I cant honestly say I approve of it.
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#156 | ||||||
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#157 | |||||||
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I am not denying that you make some very good points, and I do appreciate why you hold your point of view. I just cant really agree with it Shven |
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#158 | ||
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#159 | ||
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#160 | ||
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Irony alert: note that both newtype_alpha and I are Wiccans, while Shven is a non-Wiccan pagan, yet he’s the one who presumes to be able to judge what is Wicca, who is Wiccan and who isn’t.
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I’m being generous and truthful enough by not calling my path a branch of Traditional Wicca. More than that would be to cave in to pressure, as well as untruthful to the nature of my path. Quote:
There’s Traditional Wicca (Gardnerian, Alexandrian etc), Secular Wicca (Gods as metaphors, focus on nature-reverence), Christian Wicca (worshipping the Trinity of God the Father, Goddess the Holy Spirit and Their son Jesus) and many others, including mine (which doesn’t have an official name yet, though I’ve come up with something that may serve in the future). Wicca isn’t as narrow as you’d like it to be. |
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