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Old 05-16-2009, 10:00 AM   #301
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aa5874

The Church provided the profile for their Jesus Christ.
The Church wrote fiction.
Jesus Christ was fiction.
This is not a fact about Y'shua (Jesus). Jesus, the Christ is not the same as whatever you are referring to as Jesus Christ.
So, you have manufactured some other Jesus. Now tell me about your Jesus, when was he born, did he do miracles, when did he die and from what source did you manufacture your Jesus?

Perhaps your Jesus is a myth, too, but first just tell me about him.

Is he coming back a second time for dead believers?

Maybe within minutes and I can tell you what I think of your Jesus.

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A real 1st century character does not need fiction to corroborate his historicity.
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Originally Posted by kcdad
A real 1st Century figure that is dead doesn't need anything....
But, the Gospels and Pauline writers all claimed Jesus was found alive three days after his crucifixion.

Jesus Christ was eating fish and bread after his crucifixion and gave the disciples fishing instructions and at one time Jesus was cooking or frying fish in gJohn when he was supposed to be dead.

Who died? Not Jesus. His real life began after the crucifixion and he had a ball it would seem, he is coming back again. More fish and bread and perhaps and on a cruise.

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The Church needed Acts to formulate and justify doctrine. Paul didn't need it...
Acts of the Apostles is not really about doctrine, as the title implies, it is about the post-ascension acts of the apostles, including Peter and Paul.

The Pauline writer needed an independent source as a witness to his whereabouts and the author of the fiction called Acts was used as a companion of Saul/Paul as found in the book.
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Old 05-16-2009, 12:39 PM   #302
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aa5874;
So, you have manufactured some other Jesus. Now tell me about your Jesus, when was he born, did he do miracles, when did he die and from what source did you manufacture your Jesus?
Manufactured? :rolling:

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Perhaps your Jesus is a myth, too, but first just tell me about him.
He definitely has been mythologized
Quote:
.
Is he coming back a second time for dead believers?
No.

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Maybe within minutes and I can tell you what I think of your Jesus.
Who cares? I certainly don't care what you think.
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But, the Gospels and Pauline writers all claimed Jesus was found alive three days after his crucifixion.
Really?
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Jesus Christ was eating fish and bread after his crucifixion and gave the disciples fishing instructions and at one time Jesus was cooking or frying fish in gJohn when he was supposed to be dead.
And you believe they meant that literally? Perhaps your belief is the problem.

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Who died? Not Jesus.
Rreally? Is he still alive then?

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Acts of the Apostles is not really about doctrine, as the title implies, it is about the post-ascension acts of the apostles, including Peter and Paul.
It is a Christian attack against the Res Geste of Octavian.

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The Pauline writer needed an independent source as a witness to his whereabouts and the author of the fiction called Acts was used as a companion of Saul/Paul as found in the book
and was that author a fiction, too?
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Old 05-16-2009, 01:21 PM   #303
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aa5874;
So, you have manufactured some other Jesus. Now tell me about your Jesus, when was he born, did he do miracles, when did he die and from what source did you manufacture your Jesus?
Manufactured? :rolling:

Well, just as I expected. Your Jesus is a real big joke.
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Old 05-17-2009, 03:03 AM   #304
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Manufactured? :rolling:

Well, just as I expected. Your Jesus is a real big joke.
GREAT response... no really... GREEEEEEAAAAAATTTTTT response! I'm not kidding... it was one of your best... well thought out, concise, precise....

completely off topic, and irrelevant and a waste of internet space... but really amazing!
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Old 05-17-2009, 06:41 AM   #305
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Please avoid this sort of cross sniping with no content.

I can lock this thread if no one has anything more substantive to say.
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Old 05-17-2009, 08:15 AM   #306
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It my position that the Pauline writer was absolutely aware of the Gospels. Now using information supplied by the NT, it can be reasonably established that the writer called Paul wrote after the book called Acts of the Apostles.

If Acts 9 is examined it will be noticed that the chronology of events of Saul after his so-called conversion contradicted the chronology given by Paul in Galatians.

Now, if Acts of the Apostles was written after the Pauline chronology as found in Galatians, then it would be reasonably expected that Acts would be in chronological harmony with Paul.

Acts and the Pauline writer are not consistent.

There would have been be no advantage to the author of Acts to contradict Paul when his [Paul’s] chronology would have been well established in the churches all over the Roman Empire decades before.

1. The author of Acts did not appear to know that Saul/Paul went to Arabia.
2. He did not appear to know how many years it took before Saul/Paul went to Jerusalem after Saul’s conversion.
3. The author of Acts did not appear to know that Saul/Paul only met Peter and the Lord’s brother in his first trip to Jerusalem.
4. The author of Acts did not appear to know that Paul and Barnabas went to Jerusalem 14 years after his first trip to Jerusalem.


It is almost certain that the author of Acts, then, was not aware of the Pauline post-conversion chronology.

But, when Galatians is examined, it will be noticed that Paul appear to be correcting Acts. The writer claimed he was not lying when he claimed that in his first trip to Jerusalem he only met the apostle Peter and James, the Lord’s brother.

In Acts, Barnabas did take Saul/Paul to the apostles after they initially were afraid of him.

Now, the author of Acts claimed to have travelled with Paul, and even the church writers like Irenaeus wrote that the author of Acts and Paul were inseparable, however based on Acts 9 and Galations 1&2, the author of Acts seemed aware of some other Paul and some other chronology, not the Pauline writer's chronology.

Acts 9.17-30
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17And Anani'as went his way, and entered into the house; and putting his hands on him said, Brother Saul, the Lord, even Jesus, that appeared unto thee in the way as thou camest, hath sent me, that thou mightest receive thy sight, and be filled with the Holy Ghost. 18And immediately there fell from his eyes as it had been scales: and he received sight forthwith, and arose, and was baptized. 19And when he had received meat, he was strengthened.

Then was Saul certain days with the disciples which were at Damascus.20And straightway he preached Christ in the synagogues, that he is the Son of God.
21But all that heard him were amazed, and said; Is not this he that destroyed them which called on this name in Jerusalem, and came hither for that intent, that he might bring them bound unto the chief priests? 22But Saul increased the more in strength, and confounded the Jews which dwelt at Damascus, proving that this is very Christ.

23And after that many days were fulfilled, the Jews took counsel to kill him: 24but their laying wait was known of Saul. And they watched the gates day and night to kill him. 25Then the disciples took him by night, and let him down by the wall in a basket.

26And when Saul was come to Jerusalem, he assayed to join himself to the disciples: but they were all afraid of him, and believed not that he was a disciple. 27But Barnabas took him, and brought him to the apostles, and declared unto them how he had seen the Lord in the way, and that he had spoken to him, and how he had preached boldly at Damascus in the name of Jesus. 28And he was with them coming in and going out at Jerusalem. 29And he spake boldly in the name of the Lord Jesus, and disputed against the Gre'cians: but they went about to slay him. 30Which when the brethren knew, they brought him down to Caesare'a, and sent him forth to Tarsus.


Galatians 1.13-22
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13For ye have heard of my conversation in time past in the Jews' religion, how that beyond measure I persecuted the church of God, and wasted it: 14and profited in the Jews' religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers. 15But when it pleased God, who separated me from my mother's womb, and called me by his grace, 16to reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood: 17neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus.
18Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days. 19But other of the apostles saw I none, save James the Lord's brother. 20Now the things which I write unto you, behold, before God, I lie not. 21Afterward I came into the regions of Syria and Cili'cia; 22and was unknown by face unto the churches of Judea which were in Christ: 23but they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed. 24And they glorified God in me.
Galatians 2.1-2
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1Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.2And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.
Paul was absolutely aware of the Gospels and after Acts of the Apostles.
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Old 05-17-2009, 09:47 PM   #307
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Now, if Acts of the Apostles was written after the Pauline chronology as found in Galatians, then it would be reasonably expected that Acts would be in chronological harmony with Paul.
...and if they were written simultaneously, or if Paul's letters were written after Acts, we still have the same problem as long as we assume these writers were intimately familiar with eachother's works. So it's the assumption of intimacy, not chronology, that's the issue.
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Old 05-18-2009, 07:16 AM   #308
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Now, if Acts of the Apostles was written after the Pauline chronology as found in Galatians, then it would be reasonably expected that Acts would be in chronological harmony with Paul.
...and if they were written simultaneously, or if Paul's letters were written after Acts, we still have the same problem as long as we assume these writers were intimately familiar with eachother's works. So it's the assumption of intimacy, not chronology, that's the issue.
It cannot be only intimacy when in fact the passages in Acts 9 and Galatians 1&2 are dealing with the chronology of certain events with respect to the whereabouts of the Pauline writer.

There are obvious chronological problems with Acts and the Pauline letter. The writer called Paul is specific with his timeline.

The author of Acts shows that he was not aware of the Pauline chronology.


Paul ....... I did not confer flesh and blood.
Acts.........Saul/Paul was with the disciples in Damascus and immediately preached about Christ in the synagogues.

Paul ......I went to Arabia and then returned to Damascus.
Acts.......Saul/Paul left Damascus after the Jews tried to kill him and went to Jerusalem.


Paul......When I was in Jerusalem, I only met Peter and James the Lord's brother.
Acts.....Saul/Paul did meet the apostles in Jerusalem, Barnabas did take him to the apostles and he introduced Saul/Paul to the apostles and explained Saul/Paul's conversion and that Saul/Paul was already preaching in Damascus.


Paul......I went a second time to Jerusalem after fourteen years.
Acts......Saul/Paul was in and out of Jerusalem with the apostles about the time of his first visit.

It should now be clear that the author of Acts did not appear to have known about any Pauline chronology.

The events of the first trip to Jerusalem by the Pauline writer is vastly different to the events recorded by the author of Acts.

It is obvious that if the author of Acts had known the Pauline chronology that he would been in harmony with the chronology. He was not.

The author of Acts have inadvertently shown following:

1. He was not aware of the Pauline chronology at the time of writing.
2. The author of Acts appeared to have written before the Pauline letter.
3. The story about the author of Acts and Saul/Paul being close companions is not credible.


Paul was absolutely aware of the Gospels and wrote after Acts of the Apostles.
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Old 05-18-2009, 07:17 AM   #309
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Perhaps circa 150 would be a better estimate for this particular scrap.
Ben.
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I feel like a referee here and the baal has just gone out of bounds. A fair mid-range dating of P52 is probably c. 165:

The Papias Smear, Changes in sell Structure. Evidence for an Original 2nd Cent Gospel

Quote:
Continuing with the Evidence concerning 1st vs. 2nd century Dating of the Canonical Gospels:

External:

1) Extant fragments of Gospel text
2nd century Direct evidence
Key evidence:

1) Earliest fragment is P52 mid-range date of c. 165

2) No other fragment with mid-range in 2nd century.
c. 150 also lacks Patristic support as no Father through Justin is aware of "John".

You know what they say, Christian Bible scholarship is like being on TV. It adds 15 years to how old you look.



Joseph

http://www.errancywiki.com/index.php?title=Mark_15:25
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Old 05-18-2009, 07:39 AM   #310
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It cannot be only intimacy when in fact the passages in Acts 9 and Galatians 1&2 are dealing with the chronology of certain events with respect to the whereabouts of the Pauline writer.
:sigh:

Really, this gets old. You can not simply assume the writers knew of eachother's works. If Acts talks about Paul, then we can be assured the writer of Acts was familiar with the character Paul, but we can't simply assume the writer of Acts had copies of the epistles memorized and available for reference.

Acts was written by a different author than the epistles. Is that really so hard to comprehend?

Quote:
The author of Acts shows that he was not aware of the Pauline chronology.


Paul ....... I did not confer flesh and blood.
Acts.........Saul/Paul was with the disciples in Damascus and immediately preached about Christ in the synagogues.
Doesn't that suggest that the author of Acts was not intimately familiar with the writings of Paul (under an assumption that writings attributed to Paul came first). But if Acts came first, then doesn't it suggest the writer of Paul's letters wasn't intimately familiar with Acts?

These discrepancies do not help to establish what was written first.

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It is obvious that if the author of Acts had known the Pauline chronology that he would been in harmony with the chronology. He was not.
So you claim Paul was written after Acts. Why then was the author of Paul not familiar with Acts so as to prevent these discrepancies?
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