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11-14-2005, 05:30 PM | #131 | ||
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11-14-2005, 05:44 PM | #132 |
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Correct, aChristian. The golden tablets of Joseph Smith were God's word, for sure.
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11-14-2005, 06:03 PM | #133 | ||
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11-14-2005, 06:05 PM | #134 | |
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11-14-2005, 06:29 PM | #135 | ||
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11-14-2005, 06:35 PM | #136 | |||
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11-14-2005, 07:47 PM | #137 | |
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aChristian wrote:
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Never would tell a parable Never would cast out a demon Goes around talking about how awesome he is and how he is the messiah, while in the other gospels he hides it and tells people not to tell anyone Would not have a special birth Would not be baptized by John the Baptist Would not be tempted in the wilderness Wouldn't pray in the garden of Getheseme Wow. I guess none of those were important enough to even mention! What about the Lords Supper? Not important? John doesn't appear to think so, he never mentions it, even though he mentions that they had dinner. In the other gospels, Jesus at one point takes John and Peter up a hill and then Jesus gets lit up like a Christmas tree in glory. Remember, John's main point throughout his gospel is that Jesus is an awesome god. You really think he just didn't decide to include the freakin' transfiguration because it wasn't important or because someone already said it? If he wasn't including stuff that other people already said, then why mention the crucifixion or resurrection? Oh, I guess because those *are* important, unlike the transfiguration and the last supper? Now, since it is asserted that the gospels are inspired by the holy spirit, and since there is only one god, then that means that believing the gospel of John is legitimate means we have to beleive the Jesus himself dictated these confused stories about himself. Even worse, the courtroom oath comes to mind "do you promise to tell the truth, the whole truth, and nothing but the truth?". It seems that claiming that the Gospel of John is real is claiming that the holy spirit told an inaccurate story at least once, and maybe more than once. That seems an awful lot like blaspheming the holy spirit, which according to Mt 12:31 is a ticket straight to hell. Looking at many gospels, I have to admit that if Mk, Lk and Mt are accurate, then the Gospel of Thomas seems much more likely to be accurate than the Gosple of John. The GoT at least has a lot of very similar sayings, and few if any radically different public portrayals of Jesus like John has. It's not about "removing" the historical witness - it's about deciding if there is a historical witness there to begin with. I don't assume that the gospel of mary magdalene has a historical witness either until it is examined. Take care- Equinox |
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11-15-2005, 12:26 AM | #138 | |||
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Also, it is my understanding that it was Eusebius himself who wrote the paragraph about Jesus in Josephus. Perhaps using or mending a paragraph Josephus himself had written about someone else and relocated it to be placed where it is found today. Alf |
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11-15-2005, 12:29 AM | #139 | ||
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11-15-2005, 07:04 AM | #140 | ||||||||||||||
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There are just so many things wrong with this post that I feel compelled to dismantle it.
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And the fact that they considered them historical has no bearing on our evaluation. Those same people also considered Herodotus history, you think the Phoenix is a real bird? Quote:
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Julian |
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