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05-09-2012, 04:25 AM | #11 |
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05-09-2012, 05:02 AM | #12 | |
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Jesus wasn't a man
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05-09-2012, 05:09 AM | #13 | |
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05-09-2012, 07:23 AM | #14 | |
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TedM, Jewish religious texts such as the Talmud and Midrashim do not know of a first century Jesus. They only speak of Yeshu, the son of Joseph Pandera and of Miriam, who lived in the 1st century BCE when Alexander Jannaeus was king followed by his wife Alexandra Shlomtzion.
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05-09-2012, 08:05 AM | #15 | |
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I have indicated that neither Graetz nor Geiger espoused the skeptical view of Bauer that Jesus never existed. One cannot know why they did not; one can only speculate. Perhaps they sensed danger to the well-being of German Jews in the elect of Jewish scholars joining in with a radical like Bauer; perhaps Bauer’s anti-Semitism repelled them. Perhaps they may have taken a certain pride in Jesus and therefore they did not want to negate his having existed. Yet the likelihood seems to be in a different direction, and to involve a consideration of much greater profundity. It might be phrased in this way: A Jew versed in Scripture and in Talmud who enters into the pages of the Synoptic Gospels finds himself in familiar territory. He can be irked, annoyed, or aghast at the ferocity of the anti-Jewish sentiments, but he is nevertheless in a geography which does not seem strange to him. Scripture is cited in ways like the citations in the Talmud (though, of course, for a very different purpose), the parables of Jesus either duplicate or overlap rabbinic parables, and the “conflicts” which Jesus has with Pharisees and chief priests bring to mind both the animated discussions of the Talmud, and recall intra-Jewish conflicts between Pharisees and Sadducees. Such a Jewish person, for all that he would agree with Strauss that the Gospels are replete with legends and contradictions, would nevertheless hold to the opinion that Gospels and Talmud are similar weavings of similar threads, and such a person would say to a Bauer that no imagination could out of the thin air create so authentically the religious scene and the flavor of Palestinian Judaism. Such a Jew would be prone to say that, however wrong this or that detail of the Gospels may be, the general, over-all impression of a conformity to the general facts is indisputable. To this opinion I myself subscribe.--We Jews and Jesus / Samuel Sandmel, p. 65-66.Jewish scholarship is taking over the field of New Testament studies, with numerous new works published in the last few months. Gentile scholars, including mythicists, rarely mention this fact. |
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05-09-2012, 08:24 AM | #16 |
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Jewish scholars are unanimous ???
:hysterical: Pardon me No Robots, but that has to be about one of the funniest things I have read on here in months. |
05-09-2012, 08:29 AM | #17 |
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Glad to provide some hilarity. Please reciprocate, and cite any Jewish scholar who denies the existence of the historical Christ.
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05-09-2012, 08:39 AM | #18 | |
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excellent reply unknown to most jews, less any who witnessed the possible violence in the temple in a sea of people. the movement failed in judaism. |
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05-09-2012, 08:40 AM | #19 | |
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05-09-2012, 08:43 AM | #20 | ||
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false there is more evidence then many historical charactors not in question today. In a court of law I would win a case for historical jesus based on what evidence we have to work with |
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