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Old 03-25-2010, 04:26 PM   #21
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Thank you for your responses.

Does the Greek form of brother of the Lord allow for James to be a brother of the Lord God, or does it only allow for a literal brother? I've been told the latter only, but when I came across angel of the Lord I thought I'd ask.
The Greek word translated brother in other contexts clearly means "fellow believer."
Yes, but what about this specific context, as in brother of the Lord. It can be taken to mean a spiritual or literal brother in English, but what about in Greek form?
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Old 03-25-2010, 04:39 PM   #22
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The Greek word translated brother in other contexts clearly means "fellow believer."
Yes, but what about this specific context, as in brother of the Lord. It can be taken to mean a spiritual or literal brother in English, but what about in Greek form?
It's all context - there is no linguistic basis for one meaning or the other.
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Old 03-25-2010, 05:15 PM   #23
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There are multiple attestations that Jesus was the offspring of the Holy Ghost, the Creator of heaven and earth.
Yes, and that reflects what is in early Christian traditions. Galatians 1:19 is most direct and historical, since it was Paul himself meeting James himself and calling him the brother of the Lord. If there is otherwise ambiguity about what that means, the ambiguity seems to be resolved by the beliefs of Christians reflected in Mark, Matthew and Josephus.
You need to demonstrate that Galatians 1.19 is in fact true and that they were written before the Fall of the Temple. You need to find a corroborative source for the Pauline writings.

In fiction stories characters may have brothers and mothers in Jerusalem or anywhere else in the world.

The father of Homer's Achilles was reported to be a real human king.

And further, the Pauline writer could have been an idiot, a madman, or a liar and still write Galatians 1.19.

Now, you cannot claim that gMatthew, gMark and Josephus resolved Galatians 1.19 when there is NOT ONE SINGLE REFERENCE to James the bishop of Jerusalem in those books unless you believe that there was only one person named James in the entire 1st century before the Fall of the Temple.


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There are also multiple attestations that the character called James the bishop was not the actual brother of the Lord and Saviour Jesus Christ the Son of God.
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Yes, that's right, and those beliefs seem to come from sources that are considerably later than the earliest sources (Paul, the synoptic gospels and Josephus). The docetists (Marcion) and the believers in the perpetual virginity of Mary (Origen) had an interest in believing that Jesus could not have had literal fleshly siblings.
Again, Josephus, Matthew and Mark do not make a single reference to a bishop of Jerusalem who was the head of Jesus believers worshiping a man as a God.

There are only Questions and Forgeries in Josephus, gMatthew and gMark.

Look at the questions. The author of gMatthew asked three questions.

Mt 13:55 -
Quote:
Is not this the carpenter's son?

is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas? [/b]
The author of Gmark asked two questions.
Mr 6:3 -
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Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us?...
Neither the author of gMatthew or gMark answered their own questions.
It is not true at all that there are multiple attestations of Galatians 1.19, it is the complete reverse. There are MULTIPLE QUESTIONS

And Papias will make Galatians 1.19 more questionable.

This is from the fragments of Papias
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X
(1.) Mary the mother of the Lord;

(2.) Mary the wife of Cleophas or Alphæus, who was the mother of James the bishop and apostle, and of Simon and Thaddeus, and of one Joseph;

(3.) Mary Salome, wife of Zebedee, mother of John the evangelist and James;

(4.) Mary Magdalene.

These four are found in the Gospel.

James and Judas and Joseph were sons of an aunt (2) of the Lord's.

James also and John were sons of another aunt (3) of the Lord's.

Mary (2), mother of James the Less and Joseph, wife of Alphæus was the sister of Mary the mother of the Lord, whom John names of Cleophas, either from her father or from the family of the clan, or for some other reason.

Mary Salome (3) is called Salome either from her husband or her village. Some affirm that she is the same as Mary of Cleophas, because she had two husbands.
See http://www.newadvent.org

Papias makes it clear that the LORD'S AUNT was the mother of James bishop of Jerusalem.

And it is highly illogical to believe that information that is late is faulty when all corrections of any errors must be done late or after the erroneous information has been propagated.

It is just plain absurd to believe that a writing of antiquity is true based primarily on its chronology. Even today, the first story about any event may not be entirely true or filled with errors and may need LATER CORRECTIONS.

All Corrections must be done later. You yourself have made later corrections to your own post.

It is corroboration that is of utmost importance.
You need to figure out how to corroborate Galatians 1.19 since Papias did not.
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Old 03-25-2010, 05:23 PM   #24
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Yes, but what about this specific context, as in brother of the Lord. It can be taken to mean a spiritual or literal brother in English, but what about in Greek form?
It's all context - there is no linguistic basis for one meaning or the other.
1.Do we have any examples where "brother of the lord" is non literal?

2.Do we have examples where "brother" means "fellow believer"?
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Old 03-25-2010, 05:41 PM   #25
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It's all context - there is no linguistic basis for one meaning or the other.
1.Do we have any examples where "brother of the lord" is non literal?

2.Do we have examples where "brother" means "fellow believer"?
You need other external sources to resolve the supposed ambiguity.

It is simply a waste of time to use the very ambiguous passage to resolve itself.

There are other sources that have information about the Lord's aunt's and the sons of the Lord's aunt. You just cannot continuously ignore all the evidence.

The supposed Paul, Papias and Jerome are all part of the evidence or sources to help resolve the matter.

Papias corrected the Pauline writer and this correction by Papias seemed to have been still upheld by Jerome writing hundreds of years later.

Once the Church writers say James was not the brother of the their Lord and Saviour how in the world are you going to prove they are wrong?
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Old 03-25-2010, 05:52 PM   #26
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It's all context - there is no linguistic basis for one meaning or the other.
1.Do we have any examples where "brother of the lord" is non literal?

2.Do we have examples where "brother" means "fellow believer"?


1. This is the 64,000 dollar question. Is James, brother of the Lord, literal or not? In English it can be either, but what of Greek?

2. We have over a hundred examples throughout the epistles and Acts that can be taken to mean "fellow believer."
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Old 03-25-2010, 05:57 PM   #27
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What? It's not an excellent question?
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Old 03-25-2010, 06:40 PM   #28
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What? It's not an excellent question?
No it is an excellent question. I just didnt want to get over-involved in the thread. The last discussion got a bit emotional and a moderator asked thta ppl calm down so I thought I would just be involved the minimum and still try to get to the evidence.
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Old 03-25-2010, 07:17 PM   #29
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2.Do we have examples where "brother" means "fellow believer"?
You just posted one in your Galatians quote.

Surely, the name "Ahijah" which literally means "brother of YHWH" doesn't mean literal brother.
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Old 03-25-2010, 08:08 PM   #30
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Anything is possible. Paul often used the word, "Lord" (κυριου) in both senses, for both God and Jesus. And "angel of the Lord," uses the "God Almighty" interpretation, so Paul could have wrote of meeting James, the brother of God Almighty, in Jerusalem, whatever that may mean. Is that interpretation more probable or less probable than the interpretation that Paul wrote of meeting James, the brother of Jesus, in Jerusalem? The latter interpretation seems to have external evidence: a passage in Mark 6:3, a corresponding passage in the gospels, Matthew 13:55, and the writing of James' death in the writings of Josephus (some mythicists claim it is an interpolation, but if so it would still serve as evidence of early Christian belief). The former translation, though being accepted among mythicists, has considerably less evidence. It is limited to Paul's pattern of using the word "brother" in a religious metaphorical sense to refer to fellow Christians. It is not the same as "brother of the Lord"--the only other time Paul uses that phrase is in 1 Corinthians 9:5, where Paul categorizes "brothers of the Lord" as an elevated group of men but distinct from the apostles and Cephas.

.
Maybe "brothers of the Lord" in 1 Corinthians means literal brother?
What do you think?

How can we rule out that interpretation in 1 Corithinians 9:5
No, don't misunderstand, I do think that "brothers of the Lord" in 1 Corithinians 9:5 means the human siblings of Jesus. Not that it is especially clear, but Paul seemed to be referring to a high-status group of men who were not the same as the group of apostles, and that would likely be the four brothers of Jesus. We don't have any other alternative available, except what is mere speculation. Galatians 1:19 uses the phrase to refer to a guy named James, a name reputed to be one of the four brothers of Jesus, and that should be seen as reinforcement.
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