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Old 10-23-2003, 06:31 AM   #61
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It seems quite obvious that these conservative Christian monks are playing hide-and-seek with the MS, and the best way to explain this, of course, is that they feel that the text might be "heretical" and damaging to the Christian faith. So why blame Smith then? Smith was not a monk!
Yuri, is there any evidence that the Monks EVER had the ms? If you do, please share it with the skeptics here.

How do we know they had it? Have they admitted that they had it and lost it?

You write:
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Also, some recent developments in this area should be mentioned here, especially the info that has recently been presented in THE JOURNAL OF EARLY CHRISTIAN STUDIES, in the article by Guy G. Stroumsa [June 2003]. It now turns out that, contrary to what has previously been believed, 4 reputable biblical scholars, including Stroumsa, actually _did_ examine the MS way back in 1976, and didn't find anything wrong with it. And also, add to this a new set of colour photographs of the MS that Charles W. Hedrick had obtained from the monks about 5 years ago... So all this contributes still further to verifying the authenticity of the MS.
You omit to mention the fact that the photos Hendrick obtained were (1) not the same as Morton Smiths and (2) that they were not obtained from Bar Saba Monastery but from a former librarian at Jerusalem Patriarchate library.

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Just about all Clementine scholars have already accepted this letter of Clement as authentic.
This is BS and you know it. How dare you repeat this argument here?

Yuri, in the interest of sanity, disqualify yourself from discussions concerning SGMk because you can't see straight on the issue. Everything you state about the issue for over a decade is unbalanced. You cannot be relied upon to provide a balanced and reliable view on the subject.

It is obvious that a demonstration of the inauthenticity of the Gospel would not favour your theories on the Magdalane Gospel, western/peripheral text arguments etc.

Either way, the way events unfolded concerning the SGMk, the shadow of mystery, the questionable disappearance and reckless handling are consistent with forgery, and not authenticity.
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Old 10-23-2003, 06:48 AM   #62
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Originally posted by Jacob Aliet
Yuri, is there any evidence that the Monks EVER had the ms? If you do, please share it with the skeptics here.
To be fair to Yuri, the MS was always in the keeping of the monks in the Mar Saba monastery.

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Jacob Aliet
How do we know they had it? Have they admitted that they had it and lost it?
Smith "found" the MS in the Mar Saba monastery and left it there with the monks. The book eventually found its way to Jerusalem. One of them apparently stated that he had removed the MS from the back of the Voss book, took the color pictures of it (in 1977), and put it away. The one who did this is no longer working there. Today, the claim seems to be that the MS has been misplaced.

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Jacob Aliet
You omit to mention the fact that the photos Hendrick obtained were (1) not the same as Morton Smiths and (2) that they were not obtained from Bar Saba Monastery but from a former librarian at Jerusalem Patriarchate library.
Like you, I don't understand exactly why Yuri refers to the color photographs as "new". It is probably because this is the way Hedrick announced them, giving the impression that Secret Mark was recently seen and photographed. In fact, these color pictures of Secret Mark are "old" and were taken in 1977.
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Old 10-23-2003, 06:51 AM   #63
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Haran, from where did you get the idea that one "of them apparently stated that he had removed the MS from the back of the Voss book, took the color pictures of it (in 1977), and put it away"?
Who did he admit to? Journalists?

That is what I am asking. Was it in Morton Smith's book?
My questions are about sources of information.
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Old 10-23-2003, 06:51 AM   #64
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Default Re: Ehrman dishonest?

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Iasion
I tend to agree with Roger here, Bart's book seemd quite scholarly and well researched, but, the first issue I looked into and posted about was the alleged anti-adoptionist corruption at Luke 3:22 :
I'm starting a new thread for this topic called "Luke 3:22, Adoptionists, and Bart Ehrman". I think it would be an interesting discussion.
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Old 10-23-2003, 06:54 AM   #65
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Originally posted by Jacob Aliet
Haran, from where did you get the idea that one "of them apparently stated that he had removed the MS from the back of the Voss book, took the color pictures of it (in 1977), and put it away"?

That is what I am asking. Was it in Morton Smith's book?
Umm...all the books and articles start to meld together after a while. I believe it was actually stated by Hedrick in his article in the Jesus Seminar's "The Fourth R" periodical. I think Stroumsa may have said something similar as well. I'm not sure if Smith ever said anything about the color pictures. It was probably stated somewhere else, but I can't remember where without digging through more books, which I don't have time to do at the moment.
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Old 10-23-2003, 07:00 AM   #66
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I would appreciate it if there is someone who could answer with certainty the source of the information that (1) some monks had it (2) and subsequently (admitted to have) lost it.
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Old 10-23-2003, 07:03 AM   #67
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Arrow Luke 3:22 and Bart Ehrman

Greetings Steven,

Thanks for your reply,

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When was 1574 written? Was Ehrman write to say it was not a witness from the 2nd and 3rd centuries?
I don't know, I couldn't find it listed (?)
But I assumed NA only cited early witnesses?
Perhaps I mis-read the apparatus entirely?

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Why is it dishonest to leave out a manuscript from the 14th century (I think 1574 is 14th century) when talking about virtually all witnesses from the 2nd and third century?
Firstly,
I didn't know, nor do I yet, that 1574 is 14th century.

Perhaps I was a bit harsh, but I thought it was at least misleading, considering :
* he spent many pages discussing non-manuscipt evidence,
* but he mentioned the manuscript evidence in one vague sentence ("virtually the only reading")
* which avoided any specific manuscipt citation,
* and failed to mention the important p75,
* which dis-agrees with him.


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Is only P75 in your list from the second and third century?
I cannot yet read from the apparatus exactly which mss dis-agree which him - I'd be happy for someone to explain it to me, meanwhile I'll read up on it.

I note that P75 is not mentioned here at all - perhaps this is considered some sort of default witness to the text?

Also, it seems that the dating of P75 has firmed from 3rd C. to c.200 (or 175-225) recently?


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Old 10-23-2003, 07:42 AM   #68
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Default Re: Luke 3:22 and Bart Ehrman

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Originally posted by Iasion
Greetings Steven,

Thanks for your reply,

I don't know, I couldn't find it listed (?)

......

Iasion, please refer to the following thread where I have already addressed some of the issues. This is an interesting discussion that I would like to participate in some, but it's not really related to Secret Mark...

Luke 3:22, Adoptionists, and Bart Ehrman

Thanks.
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Old 10-23-2003, 07:46 AM   #69
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Jacob Aliet
I would appreciate it if there is someone who could answer with certainty the source of the information that (1) some monks had it (2) and subsequently (admitted to have) lost it.
In one of the previous Secret Mark threads that Toto linked to, I believe I gave a link to the issue of "The Fourth R" that contained a lot of this information. I also believe that Yuri mentioned the journal in which some of this information is contained: Journal of Early Christian Studies.

If I have time later, I'll see if I can find more specific references. However, since they've already been covered, it probably wouldn't be too hard to look the information up yourself if there is a decent library near you...
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Old 10-23-2003, 07:49 AM   #70
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Today, the claim seems to be that the MS has been misplaced.
Maybe it is in the Ossary. . . .

I think this is becoming a "dead issue" in that Until Someone Properly Studies the Actual Manuscript it is All Speculation.

Period.

It may be "reasonable" and even "erudite" speculation, but it remains only that.

--J.D.
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