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10-23-2003, 06:31 AM | #61 | |||
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How do we know they had it? Have they admitted that they had it and lost it? You write: Quote:
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Yuri, in the interest of sanity, disqualify yourself from discussions concerning SGMk because you can't see straight on the issue. Everything you state about the issue for over a decade is unbalanced. You cannot be relied upon to provide a balanced and reliable view on the subject. It is obvious that a demonstration of the inauthenticity of the Gospel would not favour your theories on the Magdalane Gospel, western/peripheral text arguments etc. Either way, the way events unfolded concerning the SGMk, the shadow of mystery, the questionable disappearance and reckless handling are consistent with forgery, and not authenticity. |
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10-23-2003, 06:48 AM | #62 | |||
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10-23-2003, 06:51 AM | #63 |
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Haran, from where did you get the idea that one "of them apparently stated that he had removed the MS from the back of the Voss book, took the color pictures of it (in 1977), and put it away"?
Who did he admit to? Journalists? That is what I am asking. Was it in Morton Smith's book? My questions are about sources of information. |
10-23-2003, 06:51 AM | #64 | |
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Re: Ehrman dishonest?
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10-23-2003, 06:54 AM | #65 | |
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10-23-2003, 07:00 AM | #66 |
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I would appreciate it if there is someone who could answer with certainty the source of the information that (1) some monks had it (2) and subsequently (admitted to have) lost it.
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10-23-2003, 07:03 AM | #67 | |||
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Luke 3:22 and Bart Ehrman
Greetings Steven,
Thanks for your reply, Quote:
But I assumed NA only cited early witnesses? Perhaps I mis-read the apparatus entirely? Quote:
I didn't know, nor do I yet, that 1574 is 14th century. Perhaps I was a bit harsh, but I thought it was at least misleading, considering : * he spent many pages discussing non-manuscipt evidence, * but he mentioned the manuscript evidence in one vague sentence ("virtually the only reading") * which avoided any specific manuscipt citation, * and failed to mention the important p75, * which dis-agrees with him. Quote:
I note that P75 is not mentioned here at all - perhaps this is considered some sort of default witness to the text? Also, it seems that the dating of P75 has firmed from 3rd C. to c.200 (or 175-225) recently? Iasion |
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10-23-2003, 07:42 AM | #68 | |
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Re: Luke 3:22 and Bart Ehrman
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Iasion, please refer to the following thread where I have already addressed some of the issues. This is an interesting discussion that I would like to participate in some, but it's not really related to Secret Mark... Luke 3:22, Adoptionists, and Bart Ehrman Thanks. |
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10-23-2003, 07:46 AM | #69 | |
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If I have time later, I'll see if I can find more specific references. However, since they've already been covered, it probably wouldn't be too hard to look the information up yourself if there is a decent library near you... |
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10-23-2003, 07:49 AM | #70 | |
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I think this is becoming a "dead issue" in that Until Someone Properly Studies the Actual Manuscript it is All Speculation. Period. It may be "reasonable" and even "erudite" speculation, but it remains only that. --J.D. |
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