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Old 01-16-2013, 10:14 AM   #11
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It's only Catholics and their Orthodox friends whose existence depends on biblical absolutism. Not Christians. As ought to be obvious, here.

So are we really to believe that the man who calls himself Christ's Vicar on earth doesn't know that he is Christ's Vicar on earth?

From the response above, do we suppose that Herr Ratzinger is conscious that he is nothing whatever more than Herr Ratzinger?
I"m sorry but I just don't know what you are talking about or how it relates to the topic.
You seem as educated as any. Can you prove that you don't know this? That is, can we have a reason not to consider this OP nothing better than a proselytising exercise in Catholic dogmatism, an essay in anti-free thought and rationality? Especially as it starts with

'Just curious'.
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Old 01-16-2013, 10:22 AM   #12
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It's only Catholics and their Orthodox friends whose existence depends on biblical absolutism. Not Christians. As ought to be obvious, here.

So are we really to believe that the man who calls himself Christ's Vicar on earth doesn't know that he is Christ's Vicar on earth?

From the response above, do we suppose that Herr Ratzinger is conscious that he is nothing whatever more than Herr Ratzinger?
I"m sorry but I just don't know what you are talking about or how it relates to the topic.
You seem as educated as any. Can you prove that you don't know this? That is, can we have a reason not to consider this OP nothing better than a proselytising exercise in Catholic dogmatism, an essay in anti-free thought and rationality? Especially as it starts with

'Just curious'.
Wow. No. I consider this thread to be an invitation for free thought, because I am curious as to what people think about the issue.

It sounds like you think I am pro-Catholic or something like that. I wasn't raised Catholic, have never been Catholic. I was raised Presbyterian.
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Old 01-16-2013, 11:18 AM   #13
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It's only Catholics and their Orthodox friends whose existence depends on biblical absolutism. Not Christians. As ought to be obvious, here.

So are we really to believe that the man who calls himself Christ's Vicar on earth doesn't know that he is Christ's Vicar on earth?

From the response above, do we suppose that Herr Ratzinger is conscious that he is nothing whatever more than Herr Ratzinger?
I"m sorry but I just don't know what you are talking about or how it relates to the topic.
You seem as educated as any. Can you prove that you don't know this? That is, can we have a reason not to consider this OP nothing better than a proselytising exercise in Catholic dogmatism, an essay in anti-free thought and rationality? Especially as it starts with

'Just curious'.
Wow. No. I consider this thread to be an invitation for free thought, because I am curious as to what people think about the issue.

It sounds like you think I am pro-Catholic or something like that. I wasn't raised Catholic, have never been Catholic. I was raised Presbyterian.
If, perhaps now sensibly, we discount the Catholic angle, we are still left with an inconsistent position, and possible red herring, that seriously misrepresents all Protestantism. Presbyterians believe in sola Scriptura, and Scriptura indicates that it matters not two cents, escudos, rupees etc. what anyone thinks about miracle documentation. One either accepts the message that one's sins are divinely forgiven, as resurrection demonstrated, or one does not. Miracles were for contemporary Jews to witness, not for anyone else. The fact that, partly because of witnessed miracles, Jews accepted Jesus as their Messiah, the very fact that the NT was written, is sufficient evidence for accepting that sins are forgiven. To ask if documentation is required, let alone what documentation is required, is to indulge skepticism. It is to entertain the absurd view that deity cannot act supernaturally, which is circularity. How can Christians possibly expect people to believe that they stand in danger of eternal judgment if they do not even accept the supernatural?
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Old 01-16-2013, 11:26 AM   #14
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Perhaps if we had coins marking the reign of a new Emperor after the old one had died, and then more coins marking the reign of the previously deceased Emperor, after he had returned from the grave, that would be convincing evidence that the entire Roman Empire knew their Emperor had died and returned to life.
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Old 01-16-2013, 11:27 AM   #15
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When it comes to the truly extraordinary claims I like to take the "alien abduction" approach. You show me a working space ship, a live space alien or a functional ray blaster using technology unavailable on our planet and I'll believe your alien abduction story.

There is no category of historical evidence that trumps "impossible." If the claimed events could not have happened in the way described then it is irrational to believe that they did. However, you show me a dude who can float unassisted into the sky and I'll re-evaluate my position on the ascension.
Your answer then is that no historical documents could convince you that all the 'miraculous' events of the gospels happened, correct? There is no scenario of documentation evidence that would be both convincing and that one could reasonably expect to have happened. Say a document that could be definitively dated to around 30AD that claims to be written by John or Peter, and signed by all of the disciples, etc...verifying that they witnessed the resurrection, and providing all kinds of detail, etc.. Not good enough?

BTW I see no diff between saying that a floating man is impossible and the creation of our universe is impossible, yet science supports the Big Bang and here we are..Just because we don't understand how something is possible it doesn't follow that we can reasonably claim it is impossible.
This is a red herring. The existence of the universe is not impossible in any sense of the word, as its very existence demonstrates. The big bang theory exists precisely because it presents a possible scenario whereby the universe came to exist in the state in which we observe it, and because the theory is compliant with all currently available evidence. If evidence surfaces that contradicts the theory it will be modified (or discarded) as necessary to comply with the new evidence.

The very definition of "miracle" implies "impossible." Historical evidence only applies to those things which actually are possible. If it were common for men to go about walking on water then it would be rational to take the testimony of a few witnesses to such an event at face value. But since this is not in the realm of what rational people know to be possible it's not rational to believe such an extraordinary claim without compelling evidence.

So let's put the shoe on the other foot. We actually have signed affidavits from named witnesses who claim they saw the golden plates from which Joseph Smith translated the book of Mormon. Is that enough to convince you that the angel Moroni actually did lead Smith to an invisible mountain and that there he found the golden plates along with the seer's stone? If not, what historical evidence would convince you?
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Old 01-16-2013, 11:47 AM   #16
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When it comes to the truly extraordinary claims I like to take the "alien abduction" approach. You show me a working space ship, a live space alien or a functional ray blaster using technology unavailable on our planet and I'll believe your alien abduction story.

There is no category of historical evidence that trumps "impossible." If the claimed events could not have happened in the way described then it is irrational to believe that they did. However, you show me a dude who can float unassisted into the sky and I'll re-evaluate my position on the ascension.
Your answer then is that no historical documents could convince you that all the 'miraculous' events of the gospels happened, correct? There is no scenario of documentation evidence that would be both convincing and that one could reasonably expect to have happened. Say a document that could be definitively dated to around 30AD that claims to be written by John or Peter, and signed by all of the disciples, etc...verifying that they witnessed the resurrection, and providing all kinds of detail, etc.. Not good enough?

BTW I see no diff between saying that a floating man is impossible and the creation of our universe is impossible, yet science supports the Big Bang and here we are..Just because we don't understand how something is possible it doesn't follow that we can reasonably claim it is impossible.
This is a red herring. The existence of the universe is not impossible in any sense of the word, as its very existence demonstrates. The big bang theory exists precisely because it presents a possible scenario whereby the universe came to exist in the state in which we observe it, and because the theory is compliant with all currently available evidence. If evidence surfaces that contradicts the theory it will be modified (or discarded) as necessary to comply with the new evidence.
I didn't say anyone claims the existence of the universe is impossible, but rather its creation is impossible. That's in essence what atheism says: There can be no first cause of everything that exists. It's impossible. Yet, the evidence suggest that in fact there was a creation of all that is known to exist (ie our universe). As I understand it, those that propose multiple universes(ie Dawkins, Hawking, etc..) are operating not on scientific observation (as is the case with a Big Bang), but are relying on questionable assumptions in mathematics, and therefore are being driven by something other than demonstrable evidence.


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The very definition of "miracle" implies "impossible."
Well, if you are going to define it as such then of course 'miracles' are not possible. However, that is just word play. We can't say whether being raised from the dead is a miracle, then..because we don't know that it is impossible. Just that it hasn't yet been observed (or so we think).

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Historical evidence only applies to those things which actually are possible. If it were common for men to go about walking on water then it would be rational to take the testimony of a few witnesses to such an event at face value. But since this is not in the realm of what rational people know to be possible it's not rational to believe such an extraordinary claim without compelling evidence.
That's what I'm asking you for. For you, what is compelling evidence in historical documents for something that we tend to think is impossible? I think your answer is that NOTHING would be compelling enough for you. Is that correct?


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So let's put the shoe on the other foot. We actually have signed affidavits from named witnesses who claim they saw the golden plates from which Joseph Smith translated the book of Mormon. Is that enough to convince you that the angel Moroni actually did lead Smith to an invisible mountain and that there he found the golden plates along with the seer's stone? If not, what historical evidence would convince you?
Nope. I'm not sure how much more it would take, but I'm not willing to say that NOTHING would be sufficient, as you are.
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Old 01-16-2013, 11:53 AM   #17
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Perhaps if we had coins marking the reign of a new Emperor after the old one had died, and then more coins marking the reign of the previously deceased Emperor, after he had returned from the grave, that would be convincing evidence that the entire Roman Empire knew their Emperor had died and returned to life.
This doesn't address the OP, which is about the gospel Jesus. It isn't reasonable to expect coins with Jesus on them, I don't think..
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Old 01-16-2013, 11:56 AM   #18
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If, perhaps now sensibly, we discount the Catholic angle, we are still left with an inconsistent position, and possible red herring, that seriously misrepresents all Protestantism. Presbyterians believe in sola Scriptura, and Scriptura indicates that it matters not two cents, escudos, rupees etc. what anyone thinks about miracle documentation. One either accepts the message that one's sins are divinely forgiven, as resurrection demonstrated, or one does not. Miracles were for contemporary Jews to witness, not for anyone else. The fact that, partly because of witnessed miracles, Jews accepted Jesus as their Messiah, the very fact that the NT was written, is sufficient evidence for accepting that sins are forgiven. To ask if documentation is required, let alone what documentation is required, is to indulge skepticism. It is to entertain the absurd view that deity cannot act supernaturally, which is circularity. How can Christians possibly expect people to believe that they stand in danger of eternal judgment if they do not even accept the supernatural?
I'll take this as a vote of abstinence.
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Old 01-16-2013, 12:14 PM   #19
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If, perhaps now sensibly, we discount the Catholic angle, we are still left with an inconsistent position, and possible red herring, that seriously misrepresents all Protestantism. Presbyterians believe in sola Scriptura, and Scriptura indicates that it matters not two cents, escudos, rupees etc. what anyone thinks about miracle documentation. One either accepts the message that one's sins are divinely forgiven, as resurrection demonstrated, or one does not. Miracles were for contemporary Jews to witness, not for anyone else. The fact that, partly because of witnessed miracles, Jews accepted Jesus as their Messiah, the very fact that the NT was written, is sufficient evidence for accepting that sins are forgiven. To ask if documentation is required, let alone what documentation is required, is to indulge skepticism. It is to entertain the absurd view that deity cannot act supernaturally, which is circularity. How can Christians possibly expect people to believe that they stand in danger of eternal judgment if they do not even accept the supernatural?
I'll take this as a vote of abstinence.
Really? Perhaps.

Even if you take it as a vote of abstention, it looks much more like implicit confession that those propinquitous Presbyterians knew very much that was true.
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Old 01-16-2013, 01:41 PM   #20
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Miracles involving violations of natural law are not possible, so no documentation on that would be convincing.
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