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Old 05-14-2007, 08:44 AM   #71
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Originally Posted by No Robots View Post
You can start with this post from this very thread.
If this is what you're referring to:
"I was brought up and educated in Eastern Europe where the MJ theory was firmly linked to the historical (or dialectical) materialism of Marx, i.e. communist theory."

It would equally support either what I said or what you said. I meant like primary source documents or secondary ones about Lenin, USSR, Communism, Mythicism in general, etc.
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Old 05-14-2007, 08:52 AM   #72
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[Mythicism] was taken up by Soviet writers on the beginnings of Christianity largely on account of Lenin's apparent acceptance of it as an established fact in the course of his criticism of some of Drew's other opinions in his article "on Militant Materialism'... and his opinion dominated Soviet accounts of the rise of Christianity until well into the post-war period when, although not officially discarded..., the question of the historicity or otherwise of Jesus was superceded by a more Marxist interest in the general history of early Christianity and by a return to the explanation of it offered by Engels in his On the Early History of Christianity—an explanation which is now the standard in Soviet writing on this topic.... But although the existence of Jesus is now generally accepted in Soviet study of the origin of Christianity, stress is still laid on the mythological prototypes of the picture of Jesus as it emerged in the developing Christian tradition, and on the debt owed by Christianity to movements in Judaism, Egypt and the Greco-Roman world of the first century BC.—Marxist-Leninist Scientific Atheism and the Study of Religion and Atheism in the USSR (or via: amazon.co.uk) / James A. Thrower, p. 426
My main point is that in no wise could Soviet mythicism be considered a "popular" movement. It was a top-down dogma of the ruling caste.
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Old 05-14-2007, 08:55 AM   #73
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Alright. Thanks.
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Old 05-14-2007, 09:05 AM   #74
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What is the following (in the same page) intended to mean?:
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NB: My real name "D. Murdock was "outed" unethically some years ago, against my will. I include it here because it is already all over the internet because of this unethical behavior. The perpetrator of the crime against me and my son (which I linked to my name, to show one reason I maintain my privacy) --which the judge called "evil"--was for nearly two years a wanted fugitive.) It should be noted that the car used in my son's kidnapping belonged to radio show "psychic" SEAN DAVID MORTON. To this day, Morton has not offered any apology or helped us out in any way, shape or form. In fact, he became extremely abusive and hostile
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Old 05-14-2007, 09:13 AM   #75
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What is the following (in the same page) intended to mean?:
From what I can tell, there was some kind of domestic dispute that resulted in her real name being made public. There was also some kind of kafuffle involving Price's review of her book in which he gave out her name. Price also linked to cheescake photos on her website (now taken down). Definitely female.
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Old 05-14-2007, 09:17 AM   #76
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Originally Posted by gurugeorge
(Plus, my understanding of the Communist line on Jesus - please correct me if I'm wrong! - is that he was mythologised, not that he was a myth - i.e. the Communists held the usual rationalist/materialist view of Jesus, that he was some kind of small-time revolutionary or preacher who got blown out of all proportion into a myth that was used as a tool of political control. The MJ idea as I understand it is 180 degrees different - it's that there was no person behind the myth at all, and that the myth originated in philosphy/spiritual experience, and that - if a political slant is considered - the myth later got turned into a political tool by virtue of the historicisation.)
I think it would be inappropriate to say all communists hold one thing about Jesus (after all, Christians can be communists), but in Russia the Jesus Myth hypothesis was comparatively popular for some time, largely due to the fact that Lenin believed such, along the lines of the sun-god version of it.
I think it would be inappropriate to say all communists hold one thing about Jesus (after all, Christians can be communists), but in Russia the Jesus Myth hypothesis was comparatively popular for some time, largely due to the fact that Lenin believed such, along the lines of the sun-god version of it.
All communists in the USSR and its satellites believed what the party ideologues told them to believe. The ideological branch of the Party decided what was what in history. The official "hard" Marxist-Leninist line was that Bruno Bauer (one time Karl Marx'es idol) "disproved" the historical existence of JC. That Jesus was a total fabrication, was not something that was believed just by Lenin but by Marx, Engels, Kautsky, Bernstein, Plekhanov and after them pretty well by every prominent communist intellectual before 1945. The Christian and communist world-views were held absolutely exclusive of each other. One, was either a historical-materialist, or a dupe of some form of bourgeois idealism, or "unscientific" materialism (Malthusean, Social-Darwinist), or ancient laughable superstitions like Christianity.

In the communist circles of the West of the sixties, some "soft" treading and "liberalism" on the issue of Jesus existence came into evidence, especially in Italy, where the communists were gaining electorally and had interests in keeping their options open. Hence, the talk of a dialogue with the Church. Pasolini's movie (The Gospel According to Matthew) became something of a rallying point for Jesus-the social revolutionary (the ancient prophet of social justice walks around in the movie to the tunes of Russian revolutionary chorals) and I am sure prefigured some of the "liberation theology" in the Latin-speaking countries. The Italian Marxist thinking v-a-v JC was also absorbed in the reform-minded communism of Poland and Czechoslovakia, in some quarters as a sense of genuine embarrassment at the loss of cultural maturity and civil tolerance, in others as a tactical device in communist PR.

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Old 05-14-2007, 10:16 AM   #77
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You can also catch Acharya S. on video here.
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Old 05-14-2007, 10:52 AM   #78
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Robert Price is quite conservative on political and social issues. There is clearly no relation between politics and an opinion on the historical Jesus once you get beyond political ideologies.
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Old 05-14-2007, 10:19 PM   #79
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I can see that Price is now finally stating openly that he is a mythicist:
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beginning with George A. Wells, the modern advocates of the theory (including myself and Earl Doherty) have sought to distance ourselves from previous Mythicists
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Old 05-14-2007, 10:22 PM   #80
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Originally Posted by No Robots View Post
From what I can tell, there was some kind of domestic dispute that resulted in her real name being made public. There was also some kind of kafuffle involving Price's review of her book in which he gave out her name. Price also linked to cheescake photos on her website (now taken down). Definitely female.
Thanks
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